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Future Quotes

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Future Quotes

“You always dread the unfamiliar. Surely you remember the boy in your own school class who was exceptionally ‘bright,’ did most of the reciting and answering while the others sat like so many leaden idols, hating him. And wasn’t it this bright boy you selected and tortured after hours? Of course it was. We must all be alike. Not everyone born free and equal, as the Constitution says, but everyone made equal. Each man the image of every other; then all are happy, for there are no mountains to make them cower, to judge themselves again. So! A book is a loaded gun in the house next door. Burn it. Take the shot from the weapon. Breach man's mind. Who knows who might be the target of the well-read man?”

“We know no fear. It was cut from our souls at birth. We can feel it only as an absence, as an empty shadow cast by the light of annihilation. In the face of a future of atrocity I stand mute, numb to the only feeling that would make me human. But I remember what fear was: its cold pulse in my veins; its echo in my ears. I remember fear, and remember that I was once human. I look towards what must come to pass and I wish that I could meet it as my ancestors did, with fear. The future deserves that, it deserves fear.”

“Pannenberg understands God as Trinity to be at work in the world, both continually appearing in history as the “arrival” of the immediate future and as reaching back from the eschatological future to the Easter event in order to transform the world into the New Creation. In a breathtaking move, Pannenberg thematizes the latter as “prolepsis”: although the New Creation still lies in our future, or more correctly in the “future of our future,” the Easter event is already and normatively a manifestation in our time and history of what is the not-yet still-future eschatological-apocalyptic destiny for all the world.”

“Only a few short weeks ago, we shared the glory of man's first sight of the world as God sees it, as a single sphere reflecting light in the darkness. ... In that moment of surpassing technological triumph, men turned their thoughts toward home and humanity, seeing in that far perspective that man's destiny on earth is not divisible.”

“We fail to take responsibility, to act productively in the interest of ourselves and others. And in our attempts at a better life, we are often severely limited or thwarted by the immature and socially inept behavior of ourselves and others. There is a great fabric of relations, behaviors and emotions, reverberating with human and animal bliss and suffering, a web of intimate and formal relations, both direct and indirect. Nasty whirlwinds of feedback cycles blow through this great multidimensional web, pulsating with hurt and degradation. My lacking human development blocks your possible human development. My lack of understanding of you, your needs perspectives, hurts you in a million subtle ways. I become a bad lover, a bad colleague, a bad fellow citizen and human being. We are interconnected: You cannot get away from my hurt and wounds. They will follow you all of your life—I will be your daughter’s abusive boyfriend, your belligerent neighbor from hell. And you will never grow wings because there will always be mean bosses, misunderstanding families and envious friends. And you will tell yourself that is how life must be. But it is not how life has to be. Once you begin to be able to see the social-psychological fabric of everyday life, it becomes increasingly apparent that the fabric is relatively easy to change, to develop. Metamodern politics aims to make everyone secure at the deepest psychological level, so that we can live authentically; a byproduct of which is a sense of meaning in life and lasting happiness; a byproduct of which is kindness and an increased ability to cooperate with others; a byproduct of which is deeper freedom and better concrete results in the lives of everyone; a byproduct of which is a society less likely to collapse into a heap of atrocities.”

“You are determined to assume an antagonism between machines and men. You don't understand them. It's your persistent mishandling of them that makes you afraid of them. Why should there be an antagonism? There was a time when we could not exist without them nor they without us, and now, thought that no longer holds, the collaboration continues. Doubtless if they wished they could make an end of us today, but why should they? We are doomed inevitably; they will go on.”

“They’re accustomed to seeing the future, Paul thought. In this place and time they’re blind…even as I am. And he sampled the time-winds, sensing the turmoil, the storm nexus that now focused on this moment place. Even the faint gaps were closed now. Here was the unborn jihad, he knew. Here was the race consciousness that he had known once as his own terrible purpose. Here was reason enough for a Kwisatz Haderach or a Lisan al-Gaib or even the halting schemes of the Bene Gesserit. The race of humans had felt its own dormancy, sensed itself grown stale and knew now only the need to experience turmoil in which the genes would mingle and the strong new mixtures survive. All humans were alive as an unconscious single organism in this moment, experiencing a kind of sexual heat that could override any barrier.”