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Horus Quotes

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Horus Quotes

“Regret Roulette by Stewart Stafford Evening's breath caressed in, Across a mind's cracked land, On raven's wing in twilight air, A doused flame's colder hand. Dead-end gallery of exit signs, Contrition's dog whistle song, Eye of Horus in a looking glass, Blindfolds of a corrupted throng. Feral brunch on a sheepish plate, The curate's egg fried with shell, Bellini confession, in vino veritas, Burnt offerings to show-and-tell. © Stewart Stafford, 2024. All rights reserved.”

FoodRegretAlcoholEveningBreakfastRegretsFood And DrinkRegrets Of The PastHorusRegrets In Life
Author:Stewart Stafford
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“May you cross the sky united in the dark, May you rise in Iightland, the place in which you shine! Horus, go proclaim to the powers of the east And their spirits: This Unas comes, a spirit indestructible, Whom he wishes to live will live, Whom he wishes to die will die! UNAS PYRAMID TEXTS Utterance 217 Sarcophagus Chamber, South Wall The king joins the sun-god”

SkyLiveDieShineHorusUnas
Book:Ancient Egyptian Literature, Volume I: The Old and Middle Kingdoms
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“Osiris, to go directly to the important part of this, was not a "dying god," not "life caught in the spell of death," or "a dead god," as modern interpreters have said. He was the hallucinated voice of a dead king whose admonitions could still carry weight. And since he could still be heard, there is no paradox in the fact that the body from which the voice once came should be mummified, with all the equipment of the tomb providing life's necessities: food, drink, slaves, women, the lot. There was no mysterious power that emanated from him; simply his remembered voice which appeared in hallucination to those who had known him and which could admonish or suggest even as it has before he stopped moving and breathing. And that various natural phenomena such as the whispering of waves could act as the cue for such hallucinations accounts for the belief that Osiris, or the king whose body has ceased to move and is in his mummy cloths, continues to control the flooding of the Nile. Further, the relationship between Horus and Osiris, 'embodied' in each new king and his dead father forever, can only be understood as the assimilation of an hallucinated advising voice into the king's own voice, which then would be repeated with the next generation.”

Hallucination1976HorusEgyptian MythologyOsirisMummificationDead GodMemphite Theology
Book:The Origin of Consciousness in the Breakdown of the Bicameral Mind
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“The heart is the center of the human microcosm, at once the center of the physical body, the vital energies, the emotions, and the soul, as well as the meeting place between the human and the celestial realms where the spirit resides. How remarkable is this reality of the heart, that mysterious center which from the point of view of our earthly existence seems so small, and yet as the Prophet has said it is the Throne (al-‘arsh) of God the All-Merciful (ar-Rahmân), the Throne that encompasses the whole universe. Or as he uttered in another saying, “My Heaven containeth Me not, nor My Earth, but the heart of My faithful servant doth contain Me.” It is the heart, the realm of interiority, to which Christ referred when he said, “The kingdom of God is within you” (Lk 17:21), and it is the heart which the founders of all religions and the sacred scriptures advise man to keep pure as a condition for his salvation and deliverance. We need only recall the words of the Gospel, “Blessed are the pure in heart, for they shall see God” (Mt 5:8) […] In Christianity the Desert Fathers articulated the spiritual, mystical, and symbolic meanings of the reality of the heart, and these teachings led to a long tradition in the Eastern Orthodox Church known as Hesychasm, culminating with St Gregory Palamas, which is focused on the “prayer of the heart” and which includes the exposition of the significance of the heart and the elaboration of the mysticism and theology of the heart. In Catholicism another development took place, in which the heart of the faithful became in a sense replaced by the heart of Christ, and a new spirituality developed on the basis of devotion to the Sacred Heart of Jesus. Reference to His bleeding heart became common in the writings of such figures as St Bernard of Clairvaux and St Catherine of Sienna. The Christian doctrines of the heart, based as they are on the Bible, present certain universal theses to be seen also in Judaism, the most important of which is the association of the heart with the inner soul of man and the center of the human state. In Jewish mysticism the spirituality of the heart was further developed, and some Jewish mystics emphasized the idea of the “broken or contrite heart” (levnichbar) and wrote that to reach the Divine Majesty one had to “tear one’s heart” and that the “broken heart” mentioned in the Psalms sufficed. To make clear the universality of the spiritual significance of the heart across religious boundaries, while also emphasizing the development of the “theology of the heart” and methods of “prayer of the heart” particular to each tradition, one may recall that the name of Horus, the Egyptian god, meant the “heart of the world”. In Sanskrit the term for heart, hridaya, means also the center of the world, since, by virtue of the analogy between the macrocosm and the microcosm, the center of man is also the center of the universe. Furthermore, in Sanskrit the term shraddha, meaning faith, also signifies knowledge of the heart, and the same is true in Arabic, where the word îmân means faith when used for man and knowledge when used for God, as in the Divine Name al-Mu’min. As for the Far Eastern tradition, in Chinese the term xin means both heart and mind or consciousness. – Seyyed Hossein Nasr (Chapter 3: The Heart of the Faithful is the Throne of the All-Merciful)”

Sufi WisdomSufi WaySufi GnosisHorusWisdom Of The HeartSufism And The Christian EastThe Christian Mystical TraditionSeyyed Hossein NasrThe Heart Of The World
Book:Paths to the Heart: Sufism and the Christian East
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“The cat Horus shot out from under the table and headed for the door, his ears flattened and his tail straight out. There he encountered Abdullah, who had been waiting for us on the verandah and who had, I supposed, been alarmed by Emerson's shouts and hurried to discover what disaster had prompted them. The cat got entangled in Abdullah's skirts and a brief interval of staggering (by Abdullah), scratching (by Horus) and swearing (by both parties) ensued before Horus freed himself and departed.”

WaitingPartyDoorsShotsCatEarsTablesDisasterTailsSkirtsIntervalsSwearingStaggeringDepartedHorus
Author:Barbara Mertz
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“I held out the painting of the cat and the snake. “It’s a cat and a snake,” Thoth said. Thank you, god of wisdom. You placed it for us to find, didn’t you? You’re trying to give us some sort of clue.” “Who, me?” Just kill him, Horus said. Shut up, I said. At least kill the guitar.”

GivingTryingSaidPaintingCatGuitarShut UpClueSnakesThank You GodHorus
Book:The Kane Chronicles, The, Book One: Red Pyramid
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“How do we beat her? I asked. You pretty much don’t, Horus said. She is the incarnation of the sun’s wrath. Back in the day when Ra was active, she would have been much more impressive, but still. .She’s unstoppable. A born killer. A slaying machine— “Okay, I get it!” I yelled.”

Has BeensSaidStillsBornSunBeatsOkayMachinesActiveKillersWrathImpressiveIncarnationUnstoppableBack In The DaySlayingHorus
Book:The Kane Chronicles, The, Book One: Red Pyramid
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“Thankfully,two old friends stood next to the throne. Horus wore full battle armor and a khopesh sword at his side.is kohl-lined eyes-one gold, one silver-were as piercing as ever. At his side stood Isis in a shimmering white gown, with wings of light. "Welcome," Horus said. "Um, hi," I said. "He has a way with words," Isis muttered, which made Sadie snort.”

WayMadeSaidTwoLightEyeNextSidesWhiteBattleGoldWingsWelcomeSilverThronesIsisArmorOld FriendsGownsPiercingsSadieHorusWhite Gown
Author:Rick Riordan
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