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Jordan Peterson Quotes

Browse 20 quotes about Jordan Peterson.

Jordan Peterson Quotes

“Here’s the fundamental problem: group identity can be fractionated right down to the level of the individual. That sentence should be written in capital letters. Every person is unique—and not just in a trivial manner: importantly, significantly, meaningfully unique. Group membership cannot capture that variability. Period.”

“The population, who are, ultimately, indifferent to public affairs and even to their own interests, negotiate this indifference with an equally spectral partner and one that is similarly indifferent to its own will: the government [Ie pouvoir] . This game between zombies may stabilize in the long term. The Year 2000 will not take place in that an era of indifference to time itself - and therefore to the symbolic term of the millennium - will be ushered in by negotiation. Nowadays, you have to go straight from money to money, telegraphically so to speak, by direct transfer (that is the viral side of the matter). A viral revolution, then, more akin to the Glass Bead Game than to the steam engine, and admirably personified in Bernard Tapie's playboy face. For the look of money is reflected in faces. Gone are the hideous old capitalists, the old-style industrial barons wearing the masks of the suffering they have inflicted. Now there are only dashing playboys, sporty and sexual, true knights of industry, wearing the mask of the happiness they spread all around themselves. The world put on a show of despair after 1968. It's been putting on a big show of hope since 1980. No more tears, alright? Reaganite optimism, the pump ing up of the dollar. Fabius's glossy new look. Patriotic conviviality. Reluctance prohibited. The old pessimism was produced by the idea that things were getting worse and worse. The new pessimism is produced by the fact that everything is getting better and better. Supercooled euphoria. Controlled anaesthesia. I should like to see the equivalent of Bernard Tapie in the world of business emerge in the world of concepts. Buying up failing concepts, swallowing them up, dusting them off (firing all the deadbeats who are in the way), putting them back into circulation with a dynamic virginity, sending them shooting up on the Stock Exchange and then abandoning them afterwards like dogs. Some people do this very well. It is perhaps better to save tired concepts by maintaining them in a super cooled state like unemployed labour, or locking them away in interactive data banks kept alive on a respirator.”

“The cross is the burden of life. It is a place of betrayal, torture, and death. It is therefore a fundamental symbol of mortal vulnerability. In the Christian drama, it is also the place where vulnerability is transcended, as a consequence of its acceptance. [...] By accepting life’s suffering, therefore, evil may be overcome. The alternative is hell, at least in its psychological form: rage, resentment, and the desire for revenge and destruction.”

“A sane psychological religion can be constructed, and Jungian psychology is the best route to it. Jordan Peterson should be using his undoubted intellect to create a new religion for a new Age – a psychological religion, by which is meant a religion that is predicated on the work of the great psychologists. Jungian psychology will of course be at its core. The last thing we need is the rebirth of Judeo-Christianity. Rather than draw archetypes from the past, which lock us into the past, we need archetypes to lead us into the future. We need the world’s greatest psychologists working on constructing the healthiest, sanest religion there has ever been, one which changes human psychology forever and makes us the masters of our own fate.”

“We need to understand the role of art, and stop thinking about it as an option, or a luxury, or worse, an affection. Art is the bedrock of culture itself. It is the foundation of the process by which we unite ourselves psychologically, and come to establish productive peace with others. As it is said, ‘Man shall not live by bread alone” (Matthew 4:4). That is exactly right. We live by beauty. We live by literature. We live by art. We cannot live without some connection to the divine — and beauty is divine — because in its absence life is too short, too dismal, and too tragic. And we must be sharp and awake and prepared so that we can survive properly, and orient the world properly, and not destroy things, including ourselves — and beauty can help us appreciate the wonder of Being and motivate us to seek gratitude when we might otherwise be prone to destructive resentment.”

“I have been searching for decades for certainty. It has not been solely a matter of thinking, in the creative sense, but of thinking and then attempting to undermine and destroy those thoughts, followed by careful consideration and conservation of those that survive. It is identification of a path forward through a swampy passage, searching for stones to stand on safely below the murky surface. However, even though I regard the inevitability of suffering and its exaggeration by malevolence as unshakable truths, I believe even more deeply that people have the ability to transcend their suffering, psychologically, and practically, and to constrain their own malevolence, as well as the evils that characterise the social and the natural worlds.”

“Um documento antigo conhecido como Codex Bezae, IX ou Códice de Beza, uma variante não canônica de parte do Novo Testamento, traz uma interpolação logo após a seção do Evangelho de Lucas apresentada anteriormente, ajudando a esclarecer esse mesmo assunto. Ele oferece uma visão mais profunda da relação complexa e paradoxal entre o respeito pelas regras e a ação moral criativa necessária e desejável, apesar de se manifestar em aparente oposição a essas regras. O documento contém um relato de Cristo se dirigindo a alguém que, assim como Ele, quebrou uma regra sagrada: “Naquele mesmo dia, observando alguém que trabalhava no shabat, [Jesus] disse-lhe: Ó Homem, se de fato sabes o que fazes, és abençoado; mas, se não sabes, és maldito e transgressor da Lei.”

“Na verdade, creio que é razoável afirmar que, muitas vezes, são as pessoas que tiveram uma vida muito fácil – que foram mimadas e cuja autoestima foi falsamente elevada – que assumem o papel de vítima e a atitude de ressentimento. Pelo contrário, encontramos pessoas que foram magoadas quase para lá da possibilidade de recuperação e que não são ressentidas nem alguma vez se atreverão a apresentar-se como vítimas. Não são assim tão comuns, mas também não são assim tão raras. O ressentimento não parece ser, por isso, uma consequência inevitável do sofrimento. Há outros fatores em jogo, além da inegável tragédia da vida.”

“Pode ser avassalador abrirmo-nos à beleza do mundo sobre a qual, em adultos, aplicámos uma demão de simplicidade. Mas, se não fizermos isso – por exemplo, se não estivermos plenamente envolvidos ao passear com um filho –, perdemos a noção da grandeza e do espanto que o mundo sem amarras produz constantemente e reduzimos as nossas vidas à necessidade básica.”

“Porque é que cada pequena localidade não pode ter um santuário dedicado a uma grande peça de arte, em vez de as peças estarem todas juntas de uma forma que torna impossível a quem quer que seja apreendê-las de uma única vez? Uma só obra-prima não é suficiente para uma sala, ou até para um edifício? Ter numa única sala dez grandes obras de arte, ou cem, é absurdo, uma vez que cada uma delas é um mundo em si e por si.”

“Uma personalidade saudável, dinâmica e, acima de tudo, verdadeira, admitirá quando cometeu um erro. Abandonará voluntariamente – ou deixará morrer – perceções, pensamentos e hábitos ultrapassados, olhando-os como impedimentos à continuação do seu crescimento e êxito. Esta alma é a que deixará velhas crenças serem consumidas, muitas vezes de forma dolorosa, para poder voltar a viver e avançar, renovada.”