Quotessence
Home / Topics / Misogyny Quotes

Misogyny Quotes

Browse 624 quotes about Misogyny.

Related topics

Misogyny Quotes

“Ageism is the intimate colonisation of embodied time by the vampiric forces of patriarchal capitalism that instils an ideological timebomb in the female mind that ticks with the incessant and cruel warning that the passing of time is something for which women must be punished. Women, far more than men, are judged by how old they are and how old they look. The threatening ticking of male domination reduces women’s social and economic worth to how “fresh” we appear.”

“The fascist idea that women are biologically inferior and mentally abnormal persists. Psychiatry identifies the female brain as defective and capitalist drug companies sell the cure to women structurally entrenched misogyny is clearly the leading cause of women’s global misery. However, patriarchal capitalism does not care about the suffering of women. The intense and prolonged – and all too silenced – suffering of women is of interest to the system only insofar as it can extract profit from women’s misery. Patriarchy is not interested in depressed women; it is only interested in controlling depressed women. And psychotropic drugs achieve this by damaging women’s brains.”

“The majority of women, like the mice trapped in the drug company experiment, are confined in a woman hating culture from which they cannot escape. They suffer continual shocks: Verbal, sexual, emotional and physical abuse in and outside the home, pervasive social contempt, a sense of powerlessness and despair, and a lack of control over their ability to work effectively or even take care of their own children. Women’s depression, as feminists have pointed out, is a logical and rational response to having one’s human rights continually abused. Depression, burnout, or learned helplessness can be compared to the ways in which the mice freeze when they hear the sound before their torture.”

“US trans activist Sam Dylan Finch lists 300+ "Unearned advantages" that cis people benefit from. These include being spared questions on how one has intercourse, being able to move freely around without being stared at, receiving competent healthcare, not being discriminated in the workplace, not being bombarded with articles about how many people of their gender are murdered, being allowed to wear clothes and uniforms which align with ones' gender, not being sexually objectified and potential partners knowing what their genitals look like and what to call them. Sound familiar? Finch has just described what most women go through on a daily basis. Receiving poorer healthcare due to ones' sex, being groped, subjected to sexual violence and inappropriate, probing questions, reading articles about how women are killed by their partners because they are women - this is unfortunately well known territory for us women. The text thus turns the very harassment and injustices the women's movement fought against into undeserved privileges. We should feel pleased that we are allowed to dress in alignment with our gender, despite us having done nothing to deserve it. We should be thankful that we are permitted to wear high heals and veils, since these 'align' with our gender. If we follow this analysis to its logical conclusion, even a girl who is genitally mutilated at nine and married off at twelve is a cis person and thereby privileged - her sexual partners know what they are to call her genitalia: CUNT! Similarly, a homosexual man in Saudi Arabia or Uganda would, according to this interpretation, be considered the 'normal, natural and healthy' - and privileged.”

“Attempts to narrow the referents of the term woman - which refers to half the world's population - to a politically obsolete elite consisting only of privileged, ignorant, upper-class white women are often made by those who belong to this group themselves, so-called 'white cis women'. This can seem odd - are they not pulling the rug out from under their own feet? On the other hand, it may be a smart move, in that a seemingly self-critical attitude allows them to secure their position, symbolically distancing themselves from their identity. Striking first, they anticipate the critique that could be directed towards them, by being the harshest critic of their own circumstances. Thus they are no longer the 'white cis woman' but the 'critic of white cis women'.”

“The male space is constructed as homogenous, monolithic, exclusionary and violent. The women's space is for the leftovers - women, trans people, non-binary people - and is required to be inclusive yet not in need of protection. This model also neatly summarises gender identity theory: the male name, male sport, male spaces, all are retained intact while female spaces are opened up.”

“Yet if we are to understand matrilineal society seldom become matriarchies, a simple answer is not necessary for a woman to lock up a man and deprive him of his freedom in order to be certain that a child is hers. She can transfer her religion and property to her children without needing to control her husband. Patrilineal systems with private ownership of property have, on the contrary, tended to result in patriarchy and sexual oppression of women.”

“Sexually loaded terms like 'bastard child', virgin and promiscuous are therefore meaningless when decoupled from their roots in the organisation of reproduction, since it is woman who gives birth and thereby channels male inheritance and surname from father to son. She bears the cultural burden of sexuality precisely due to the lethal mixture of biology and patriarchy; of being the one who gives birth and thereby the one who the result of sexual intercourse stays with, while the man leaves it behind, while at the same time not having the power to decide anything about the offspring. Carrying the future but not having a say about it, such is woman's predicament under patriarchy.”

“Banning of the concept of biological sex has turned out only to apply to the category of 'woman'. When 'trans' and 'cis' are to be defined, the biological dichotomy between sexes resurfaces and reigns unfettered - now it must no longer be questioned. It is no longer fluid and shifting but fixed. A biological woman cannot decide to call herself a trans woman: to be one, she must have been born a man. She is dispatched to the category cis woman and becomes privileged as a consequence. Unless of course she decides to change sex and become a trans man - in which she will be considered privileged because she is a man. In this new gender structure, no platform exists from which women can speak without being labelled privileged.”

“The category woman is expanded to include men and the word woman in the sense of the political subject of feminism now also comprises men and women. It has become taboo to say 'woman' if one means only biological women, yet there is now a different word to refer to this group, one with the obligatory prefix 'cis', which equals privilege. Thus, according to gender identity theory, it is only possible to speak of the group biological women as a privileged group. At the drop of a hat, women as an oppressed group have been reinvented as privileged and the definition of the most oppressed has become... those born with a penis.”

“For all that is said about male privilege, trans men do not seem to get any of it. The only thing conceded to them are the pronouns; other than that, males do not share power, spaces, brotherhood, prizes or political offices with them. They are not allowed to really be men, which leaves us with the following equation: men can be women, but women cannot be men, men can be men, but women cannot be women, men can be trans women, but women cannot be trans women. Men can be everything, women nothing.”

“Suddenly, the philosophical discussion about what makes men dangerous is absent: now they are without question extremely dangerous and no woman should have to be in the same room as a man. The authors imply that a perpetrator of violent crime who is a biological man can, by identifying as a woman, renounce his violent tendencies. Yet, if it were this easy to do so, why is it not possible for all men to just do it?”

“Where does this leave women? In the mentioned philosophers' text, three categories emerge: the perpetrator of violence (man), the one requiring protection (trans woman), and the one who does not perpetrate violence but does not require protection either (woman). The trans man is not mentioned at all. What, then, does the opening up of the category 'woman' mean for women's status? It means that a woman remains a woman no matter what she is called: her being and room for manoeuvre is not expanded. In the trans economy she will be ignored and trampled upon whatever gender she identifies with.”

“The arch patriarchal and highly illogical rule regarding nudity tells us: men want to see naked women, women do not want to see naked men; men want to show their naked body to women, women do not want to be naked in front of men. The age-old male practice of indecent exposure has been revived on the internet where millions of men shamelessly send images of their genitals to women they have never met and enjoy the idea that women are looking at their penis. When she sees his penis, patriarchal logic dictates, he has power over her. Yet this power also manifests when he sees her naked, for a man who sees a woman naked is able to ruin her life. He can, in certain cultures, wreck her chances of marriage and he can publicly ridicule her so that she is beset by horrific shame. He can spread her image at school, to her colleagues and parents and bring her to the verge of suicide. A woman, on the other hand, has no power over a man she sees naked: the only meagre vengeance she could possibly mete out is to spread the rumour that he has a micro penis. Opening women's changing rooms to anyone who wishes to call themselves a woman changes absolutely nothing in this power dynamic. In the meeting between the post-modern patriarchy and traditional patriarchy, women are left in the firing line with only themselves to rely on to resolve their predicament.”

“All patriarchal systems subscribe to a set of moral norms. These can be: men should be bread winners, women should be stay-at-home mums; men should behave like gentlemen, women should not put out; men should be strong and not cry and so forth. Many mistakenly believe that these rules are patriarchal, but their moral rules themselves do not necessarily constitute oppression - had they really been applied. Differing roles are not in and of themselves a sign of oppression. What actually characterises patriarchal systems is the fact that men are free to break the rules, while women are punished both when they comply and when they resist.”

“If sex-based oppression really was only a cultural construct, would it perhaps go away if we ceased naming it - is that why other systems of domination, such as racism or homophobia, still insist on naming their oppressed subjects, whereas patriarchy knows it doesn't have to name - women will still be women anyway?”

“Regardless of the structure a society has, certain consequences exist as a result of biological sex. Women's bodies tell them when they are going to be mothers, while men become aware they are going to be fathers when a woman informs them. No mother can doubt her motherhood, while a father can never be fully sure. Men can abandon a foetus by walking out the door, women require a doctor and abortion rights. Men can have hundreds of babies a month, women can have one baby a year. Becoming a mother involves physical pain, becoming a father does not. Being a mother alters one's body, being a father does not. Women can feed babies with their bodies, men cannot. Women bleed every month, men do not. A penis can injure a vagina, a vagina cannot injure a penis.”

“Women in Power (The Sonnet) Women in power is power used best, Men in power means power makes a mess. For the world to become gender-neutral, First it's gotta become matriarchal. Thereafter gender will bear no significance, Only the capable shall dawn the pedestal. In patriarchy war and tyranny are the norm, While peace and equality are exception. In matriarchy synergy is the norm, While shallowness is the exception. Before the world is equalized, first it's gotta be dehypnotized. And no world is ever dehypnotized till the paradigm is mended by the marginalized .”

“Women Run Better (The Sonnet) Men only inherit the world, Women give birth to the world. If women can birth the world, women can run the world (far better than men). History reveals, war is a masculine merchandise, Whereas preserving life is an act of the feminine. Masculinity bears inclination for competitiveness, Femininity is synonymous with synergy and cohesion. That's why female leaders can step down more gracefully, making way for new minds at the helm, Whereas their male counterparts would rather take their position to the grave. Femininity is not a reproductive quality, Femininity is the source of all rejuvenation. No matter what gender or orientation you are, Nourish your femininity, and there'll be ascension.”

“I want to scream when I hear him use the word 'tradition' by way of explanation. How many crimes are committed against women in the name of tradition the world over? Why, as humankind grows better informed, globalised and apparently more knowledgeable, does the reverence for outdated and inexplicable tradition persist, flouting reason and even the law? How convenient for the aura of tradition to obscure misogyny and even legitimise criminal behaviour.”

“On November 10, 2016, British woman stopped working. Or rather, they stopped being paid what they were worth for their work. Feminist economists had calculated that, as a result of the multiple processes that perpetuate unequal pay between women and men, from November 10 to December 31 that year, British women were working for free.”

“Taking my mother's experiences seriously led to my exploring the militarisation of marriages. It made me alert to what feminist historians have been telling us now for four decades: pay attention to the feminised silences - not just silences due to oppression, but silence flowing from many women's belief that their wartime experiences don't "matter" - that they are merely private, trivial, apolitical. Men wage war; women simply "cope" with wartime. Coping does not make for exciting history.”

“Women suffer an immense burden of impression management concerning everyday behaviours, many of which are the same behaviours required for success. Assertive women risk being seen as 'bossy,' whereas assertive men are considered 'decisive.' Women prepared to have a difficult conversation are 'ball breakers,' whereas men are just expected to 'speak the truth.' Women risk being perceived differently to men for displaying the same behaviours, saying the same things, in the same way, in the same context. Women feel the pressure of considering how they will be perceived to avoid being judged less favourably.”

“People who would not ordinarily reach for a sexist stereotype - let alone consciously act on it - find themselves behaving in a way that inadvertently denounces a woman's competence solely because that idea of incompetence is deeply ingrained in a sexist stereotype: an image of women that should be kind and caring and not critical or judgemental. Any deviation sees women being disliked and denigrated, with their competence being brought into question.”

“Too many women are smeared just for occupying their [male] space. Particularly those whose space involves holding power. For women who venture into governance, the spreading of fake news and disinformation has been particularly pronounced. Research has found that female politicians are targeted far more than their male peers.”

“It's got to be disappointing, being called all those things." Nancy thinks: How long has she been doing this? Nearly twenty years--she can pin it to the month. The answer to that question can never untie itself from her husband's death: when Howard was killed, Nancy ran. Since then she has been called, among other things, a bitch, a cunt, a slut. Hysterical, emotional, irrational. Too fat, too thin, too tall, too short. Murderer of a husband, mother of a faggot, destroyer of liberty. A harpy, a ballbuster, a snowflake, a traitor. But also: a fighter. A role model. Sunglasses on, coat collar popped, walking down the Capitol steps. A hope, and probably just as often, a threat. The reason that the Republic might ultimately prevail, but also the source of its ultimate demise. She says: "America is disappointing, Cate. That's why we do what we do.”

“If you were born female, you were born on a battlefield. You will be punished for even saying that out loud, but the grim truth is you are going to be punished no matter what for the sin of being female.”

“Patriarchy has effectively used exclusion as a central tenet of its ideological claims to hegemony in all our societies, where one is looking at notions of identity, of rights and privilege, of access and inclusion into institutions and sites of power.”

“When women occupy public spaces as persons who understand that for millennia they have been denied their inalienable rights as human beings, they begin to demand the restitution of those rights through the creation of structures within which they situate financial, technical and intellectual resources.”

“What is "male privilege," and why is it important to name the elephant in the living room? My friend Patricia Monaghan (of blessed memory) describes it this way: "For those who have male privilege, it's like a person wearing strong perfume. Rarely can the wearer smell it, but those around begin to leave the room.”

“All democratic experiments, all revolutions, all demands for equality have so far, in every instance, stopped short of sexual equality. Every society has in its prestige structures a series of subtle, interacting codes of dominance that always, everywhere, finally rank men higher than women. Nowhere has any society successfully dispensed with the age-old sex-role division of labor and the rewards in goods and power that accompany it. Nowhere do women enjoy the rights, privileges and possibilities and leisure time that men do. Everywhere men still mediate between women and power, women and the state, women and freedom, women and themselves.”

“The atmosphere of uncertainty, dissatisfaction and fear, though caused by larger crisis, becomes associated with the fact that women now have jobs or are no longer in the home as a warm and welcoming presence. Identified then with the bad feelings of change, women came to be seen as the cause of the badness. And not only to men - but to women too, these strains and dissatisfactions, and being made to take responsibility for being the cause of them, often seems too high a price to pay for their new freedoms.”