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Misogyny Quotes

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Misogyny Quotes

“What do you think of Poe?" "He's awful. He was obviously . . . what's the term . . . 'disappointed in love' at some point. He probably never smiled again. The pages are just bursting with his longing for women to suffer. If he ever met me he'd probably punch me on the nose." "I think Poe's quite good, actually. The whole casual horror thing. Like someone standing next to you and screaming their head off and you asking them what the fuck and them stopping for a moment to say 'Oh you know, I'm just afraid of Death' and then they keep on with the screaming.”

“Almost every child on earth dreams of travelling to America, then you grow up, and you realize, it's the last place on earth any civilized person should step foot on - and those born here can't wait to get out. It's not American Dream, it's American Scream - utopia for a white, straight, misogynistic animal kingdom to flourish, but an absolute purgatory for a civilized human society.”

“At the end of the day, dipping into the attack well of body-shaming, racism, misogyny, and ableism is just lazy. When people resort to these kinds of tactics, I simply think that they have lost the ability to debate the merits and content of a position. Instead, they want to play to the bot-fueled, troll-fed, worst of who humans can be.”

“The long-term effect of Hillary’s loss could be more beneficial to the future of America than one might think. For if Obama’s reign placed hope in the hearts of the young and instilled in them a belief that differences must be embraced then Hillary’s crushing defeat has awakened them to the harsh realities of a hopeful indifference and raised their voices in opposition of all those ideals that would not only darken their future but the future of the entire world.”

“According to the general implication in my parents’ household, as a mere girl, my life was essentially without any purpose beyond getting married and reproducing. But to me it certainly wasn’t without purpose.”

“আবেদের মাথায় কিছু কথা ঢোকে, কিছু ঢোকে না। তবে অবাক হওয়ার পর সে হতাশ হয় এই ভেবে যে, তাকে হারিয়ে মেয়েটার মনে কোন হাহাকার নেই। সে যদি চাকরি চাওয়ার পরিবর্তে তার গালে দুটি চড় মারতো, তাহলে আবেদের ভালো লাগতো। তার নবলব্ধ ক্ষমতা সার্থক হতো। অর্থ-বিত্ত, ভালো একটা বাড়ি, সুন্দরী স্ত্রী পুরুষের সব নয়। আরো লাগে। এসবের একটা হলো, যাকে সে ছেঁড়া কাপড়ের পুঁটুলি বানিয়ে ছুঁড়ে ফেলে দিয়েছে রাস্তায়, কুকুরীর মত পুরুষটির পদতলে তার বারবার ফিরে আসা। মেয়েটি সেইভাবে আসেনি। সে নিজের তালে আছে। কিন্তু যুদ্ধের আগে তো এমন ছিল না। তখন বিয়ে ছাড়া যে মেয়ে আর কিছু বুঝতো না, কয়টা পুরুষের নিচে শুয়েছে যে, এখন আর পুরুষ নয়, হন্য হয়ে চাকরি খুঁড়ছে? চেহারায় কেমন রান্ডি রান্ডি ভাব। যেন দুনিয়া জয় করে ফিরেছে। বীরাঙ্গনা মানে অসহায়-নির্যাতিত নারী, সহানুভূতির আড়ালে মানুষ সর্বান্তকরনে তাদের ঘৃনাই করে। তারপর এতো সাহস সে কোথায় পায় যে, প্রাক্তন প্রেমিকের কাছে প্রেম ফেরত না চেয়ে, চাকরি চাইতে আসে?”

“The truth, and the threat it poses, can be too overwhelming to bear, and for many women in the aftermath of the sexual revolution, the truth was that their experiences were being dismissed by the men in their lives. Although many of the women in the films of this period are clearly meant to be schizophrenic, sociopathic or downright psychotic, the underlying implication (and there always is one in horror films) is that these ‘illnesses’ come in at the break between the woman’s experience and the man’s experience of the same situation- and what is ‘true’ or ‘right’ is often whatever the man says it is.”

“We must be at least as well qualified as [Men] to teach the sciences; and if we are not seen in university chairs, it cannot be attributed to our want of capacity to fill them, but to that violence with which the Men support their unjust intrusion into our places. (...) If then we set custom and prejudice aside, where wou'd the oddity be to see us dictating sciences from a university chair; since to name but one of a thousand, that foreign young lady, whose extraordinary merit and capacity but a few years ago forced a university in Italy to break through the rules of partiality, custom, and prejudice, in her favour, to confer on her a DOCTOR'S DEGREE, is a living proof that we are as capable, as any of the Men, of the highest eminences in the sphere of learning, if we had justice done us.”

“The Men who cannot deny us to be rational creatures, wou'd have us justify their irrational opinion and treatment of us, by descending to a mean compliance with their irrational Expectations. But I hope, while Women have any spirit left, they will exert it all, in shewing how worthy they are of better usage, by not submitting tamely to such misplaced arrogance.”

“(...) How many ladies have there been, and still are, who deserve place among the learned; and who are more capable of teaching the sciences than those who now fill most of the university chairs? The age we live in has produced as many, as any heretofore (...) And as our sex, when it applies to learning, may be said at least to keep pace with the Men, so are they more to be esteem'd for their learning than the latter: Since they are under a necessity of surmounting the softness they were educated in (...) to which cruel custom seem'd to condemn them; to overcome the external impediments in their way to study; and to conquer the disadvantageous notions, which the vulgar of both sexes entertain of learning in Women. (...) it is self-evident, that many of our sex have far outstript the Men. Why then are we not as fit to learn and teach the sciences, at least to our own sex, as they fancy themselves to be?”

“I wou'd therefore exhort all my sex (...) to betake themselves to the improvement of their minds (...) and (...) shew our selves worthy something from them, as much above their bare esteem, as they conceit themselves above us. In a word, let us shew them, by what little we do without aid of education, the much we might do if they did us justice; that we may force a blush from them, if possible, and compel them to confess their own baseness to us, and that the worst of us deserve much better treatment than the best of us receive.”

“There are some however more condescending, and gracious enough to confess, that many Women have wit and conduct; but yet they are of opinion, that even such of us as are most remarkable for either or both, still betray something which speaks the imbecility of our sex. Stale, thread-bare notions, which long since sunk'd with their own weight; and the extreme weakness of which seem'd to condemn to perpetual oblivion; till an ingenious writer, for want of something better to employ his pen about, was pleased lately to revive them in one of the weekly * papers, lest this age should be ignorant what fools there have been among his sex in former ones. To give us a sample then of the wisdom of his sex, he tells us, that it was always the opinion of the wisest among them, that Women are never to be indulged the sweets of liberty; but ought to pass their whole lives in a state of subordination to the Men, and in an absolute dependance upon them. And the reason assigned for so extravagant an assertion, is our not having a sufficient capacity to govern ourselves. It must be observed, that so bold a tenet ought to have better proofs to support it, than the bare word of the persons who advance it; as their being parties so immediately concern'd, must render all they say of this kind highly suspect.”

“The manner Women are bred in, (...) they are admitted to no share of the exercises which wou'd qualify them to attack or defend. They see themselves helplessly exposed to the outrages of a sex enslaved to the most brutal transports; and find themselves victims of contempt to wretches, whose prevalent strength is often exerted against them, with more fury and cruelty than beasts practise towards one another. Can our fear then be imputed to want of courage? Is it a defect? Or ought it not rather to be alledged as a proof of our sense: Since it wou'd be rather fool-hardiness than courage to withstand brutes, who want the sense to be overcome by reason, and whom we want vigour to repel by force of arms?”

“the Men, biased by custom, prejudice, and interest, have presumed boldly to pronounce sentence in their own favour, because possession empowered them to make violence take place of justice. And the Men of our times, without trial or examination, have taken the same liberty from the report of other Men. (...) If a Man could thus divest the partiality attach'd to this self, and put on for a minute a state of neutrality, he would be able to see, and forced to acknowledge, that prejudice and precipitance are the chief causes of setting less value upon Women than Men, and giving so much greater excellence and nobility to the latter than to the former. In a word, were the Men Philosophers in the strict sense of the term, they would be able to see that nature invincibly proves a perfect equality in our sex with their own.”

“There will be great reason to suspect the Men of jealousy; and it cannot be rash to say, that their only reason for locking up from us all the avenues of knowledge, is the fear of our excelling them in it. (...) Had we the same advantages of study allowed us which the Men have, there is no room to doubt but we should at least keep pace with them in the sciences, and every useful knowledge. It can only then be a mean dastardly jealousy in them to exclude us from those advantages, in which we have so natural a right to emulate them.”

“What a wretched circle this poor way of reasoning among the Men draws them insensibly into. Why is learning useless to us? Because we have no share in public offices. And why have we no share in public offices? Because we have no learning. They are sensible of the injustice they do us, and therefore are reduced to the mean shift of cloaking it at the expence of their own reason. But let truth speak for once: Why are they so industrious to debar us that learning we have an equal right to with themselves, but for fear of our sharing with, and outshining them in, those public offices they fill so miserably? The same sordid selfishness which urged them to engross all power and dignity to themselves, prompted them to shut up from us that knowledge which wou'd have made us their competitors.”

“But where have [the Men] proved that we are not as capable of guarding ourselves from dangers, as they are of guarding us; had we the same power and advantages allowed us, which they have? (...) Are we safer under their conduct than our own? (...) There is scarce an instance in a million among Women, of one Woman of a middling capacity, who does not, or would not, govern herself better than most Men in parallel circumstances, if the circumvention, treachery, and baseness of that sex did not interfere. (...) Most Women are ruin'd, instead of being improv'd in heart or mind under the conduct of the Men. And therefore, since we are at most in no greater safety under their government than our own, there can be no solid reason assign'd why we shou'd be subject to it.”

“Let us treat Women as our equals, (says [the 'blubblering dotard' xD Cato]) and they will immediately want to become our mistresses." 'Tis Cato says it, and therefore there needs no proof. Besides, to oblige men to prove all they advance by reason, wou'd be imposing silence upon them; a grievance to which they are perhaps full as unequal as they pretend we are. But granting Cato to be infallible in his assertions, what then? Have not Women as much right to be mistresses, as the Men have to be masters? No, says Cato. But why? Because they have not. Such convincing arguments must make us fond of hearing him farther. If we make the Women our equals, "they will demand that to-morrow as a tribute, which they receive to-day as a grace." But where is the grace in granting us a share in what we have an equal right to? Have not the Women an equal claim to power and dignity with the Men?”

“I shou'd not myself have thought [Cato] worth so much notice as I have here taken of him; but that the Men are weak enough in general, to suffer their sense to be led away captive, by such half-thinking retailers of sentences. Among whom, This in particular, was he worth the pains, might be easily proved to have been often grossly in the wrong in other matters as well as in the present case; and therefore, when he happens to be in the right, the merit of it is more to be imputed to blind chance than to his wisdom: Since the greatest fools, when active, may blunder into the right sometimes: And great talkers among many absurdities, must here and there drop a good saying, when they least design it. Of this stamp, are the generality of evidence brought against us. Men avers'd to the labour of thinking; who found reason a drudgery (...); who have gain'd all their reputation by a pretty gimness of expressions, which wou'd no more bear examination than their heads, their hearts, or their faces; and who (to mimic this sage) wou'd rather see common-sense in confusion, than a word misplaced in one of their sentences. Yet these are sages among the Men, and their sentences are so many divine oracles; whereas perhaps, had we lived in their own times, to have heard the many more foolish things they said than sensible ones, we shou'd have found them as oafish as the dupes who revere them. And tho' perhaps we might have been more surprized to hear such dotards talk sometimes rationally, than we now are, to read their sayings; we shou'd have had reason still to think them more fit to extort our admiration than deserve it. Care has been taken to hand down to us the best of their sentences, many of which nevertheless are weak enough: But had the same care been taken to register all their absurdities, how great a share of their present applause wou'd they have lost!”

“IT is enough for the Men to find a thing establish'd to make them believe it well grounded. In all countries we are seen in subjection and absolute dependence on the Men, without being admitted to the advantages of sciences, or the opportunity of exerting our capacity in a public station. Hence the Men, according to their usual talent of arguing from seemings, conclude that we ought to be so. (...) But why do the Men persuade themselves that we are less fit for public employments than they are? Can they give any better reason than custom and prejudice form'd in them by external appearances (...)? (...) For if Women are but consider'd as rational creatures, abstracted from the disadvantages imposed upon them by the unjust usurpation and tyranny of the Men, they will be found, to the full, as capable as the Men, of filling these offices.”

“So weak are their [Men's] intellectuals, and so untuned are their organs to the voice of reason, that custom makes more absolute slaves of their senses than they can make of us. They are so accustom'd to see things as they now are, that they cannot represent to themselves how they can be otherwise. It wou'd be extremely odd they think to see a Woman at the head of an army giving battle, or at the helm of a nation giving laws; pleading causes in quality of counsel; administring justice in a court of judicature; preceded in the street with sword, mace, and other ensigns of authority; as magistrates; or teaching rhetoric, medicine, philosophy, and divinity, in quality of university professors.”

“If from immemorable time, the Men had been so little envious, and so very impartial, as to do justice to our talents, by admitting us to our right of sharing with them in public action; they wou'd have been as accustomed to see us filling public offices, as we are to see them disgrace them; (...) A Schurman, with a thesis in her hand, displaying nature in it's most innocent useful lights, wou'd have been as familiar a sight, as a Physician in his chariot (...): And an Amazon, with a helmet on her head, animating her embattled troops, wou'd have been no more a matter of surprize than a milliner behind a counter with a thimble on her finger (...). Not reason then, but error and ignorance cased in custom, makes these superficial creatures think it an unnatural sight.”

“It is quite idle (...) to insist so much on bodily strength, as a necessary qualification to military employments. And it is full as idle to imagine that Women are not naturally as capable of courage and resolution as the Men. We are indeed charged, without any exception, with being timorous, and incapable of defence; frighted at our own shadows; alarm'd at the cry of an infant, the bark of a dog, the whistling of the wind, or a tale of hob-goblins. But is this universally true? Are there not Men as void of courage as the most heartless of our sex? And yet it is known that the most timorous Women (...) often behave more courageously than the Men under pains, sickness, want, and the terrors of death itself.”

“What has greatly help'd to confirm the Men in the prejudiced notion of Women's natural weakness, is the common manner of expression which this very vulgar error gave birth to. When they mean to stigmatise a Man with want of courage they call him effeminate, and when they would praise a Woman for her courage they call her manly. But as these, and such like expressions, are merely arbitrary and but a fulsome compliment which the Men pass on themselves, they establish no truth.”

“Most women are all too familiar with men like Calvin Smith. Men whose sense of prerogative renders them deaf when women say, "No thanks," "Not interested," or even "Fuck off, creep.”

“The volatile, abusive, and sometimes dangerous reactions that abusers can have when relationships draw to a close have often been considered, especially by psychologists, to be evidence of the man’s “fear of abandonment.” But women have fears of abandonment that are just as great as men’s, yet they rarely stalk or kill their partners after a breakup. Not only that, but many abusers are vicious to their ex-partners even when they do not desire a reunion or when they initiated the breakup themselves.”

“Boys—I think you're old enough now that I can talk about—certain topics with you. You know, most men expect a woman's body to look a certain way and not all of them do look that way. So sometimes a woman has to do something that will change her appearance so that she'll be accepted by the people around her. People expect a woman's breasts to be a certain size and mine aren't that size. They're smaller. So I wear a padded brassiere—it makes it look like my breasts are the size that most women's are.”

“You know what they say about why girls love horses?" Iris knew exactly where he was headed; she had always hated this joke. Jonathan looked wearily at him. "Careful, Bill, this is my daughter we're talking about." She hated this rejoinder too. It was a scummy way to talk about any young girl, the ones with fathers and without. "All right, Allegra excluded. But Iris know what I'm talking about. The friction...?" The heat radiating off Iris's blotchy chest sent a waft of the perfume up to her flaring nostrils. "People who think riding horses gives women orgasms don't know how to do either thing right.”

“Red Pill writers...have appropriated the texts and history of ancient Greece and Rome to bolster their most abhorrent ideas: that all women are deceitful and degenerate; that white men are by nature more rational than (and therefore superior to) everyone else; that women's sexual boundaries exist to be manipulated and crossed; and, finally, that society as a whole would benefit if men were given the responsibility for making all decisions for women, particularly over their sexual and reproductive choices.”

“The men of the Red Pill who write about the ancient world would have their readers believe there is a straight line from antiquity to today, a continuity of male and female behavior...this illusion of continuity is actually an ideologically motivated strategy to resurrect ancient norms in the present day.”

“I had great femme mentors, I had good role models of gentle men, I found ways to be a butch that did not require being an ass in public, ways of masculinity that were not misogyny - which is what I see more often than I used to these days, this way of butches distancing themselves from any and all things feminine by embodying the worst excesses of men, from relatively harmless ones like spitting on the street and wearing too much cheap cologne to behaving as though women were an entirely separate species of second-class citizen, the objects of jokes and derision.”

“And there’s one other matter I must raise. The epidemic of domestic sexual violence that lacerates the soul of South Africa is mirrored in the pattern of grotesque raping in areas of outright conflict from Darfur to the Democratic Republic of the Congo, and in areas of contested electoral turbulence from Kenya to Zimbabwe. Inevitably, a certain percentage of the rapes transmits the AIDS virus. We don’t know how high that percentage is. We know only that women are subjected to the most dreadful double jeopardy. The point must also be made that there’s no such thing as the enjoyment of good health for women who live in constant fear of rape. Countless strong women survive the sexual assaults that occur in the millions every year, but every rape leaves a scar; no one ever fully heals. This business of discrimination against and oppression of women is the world’s most poisonous curse. Nowhere is it felt with greater catastrophic force than in the AIDS pandemic. This audience knows the statistics full well: you’ve chronicled them, you’ve measured them, the epidemiologists amongst you have disaggregated them. What has to happen, with one unified voice, is that the scientific community tells the political community that it must understand one incontrovertible fact of health: bringing an end to sexual violence is a vital component in bringing an end to AIDS. The brave groups of women who dare to speak up on the ground, in country after country, should not have to wage this fight in despairing and lonely isolation. They should hear the voices of scientific thunder. You understand the connections between violence against women and vulnerability to the virus. No one can challenge your understanding. Use it, I beg you, use it.”

“Incels use the metaphor of the red pill to describe the moment a man's blinkers fall away and he suddenly realizes that he has been lied to his whole life. The world that he has been forced to believe works in his favour is actually hopelessly stacked against him. Everything from our government to our wider society, is designed to promote women over men. The myth of male privilege, so the story goes...”

“White women can oscillate between their gender and their race, between being the oppressed and the oppressor. Women of color are never permitted to exist outside of these constraints: we are both women and people of color and we are always seen and treated as such.”

“And why is it the women who have to be virgins? Why suffer torment to satisfy an asshole? Because the man who demands "virginity" from a women is nothing but an asshole! Why don't we behave as Westerners do!? For them, since the problem of sex is resolved, they can move on to other things! This is the reason they progress!!!”

“But in this case,” he continues, tracing the line of the plasterwork with one finger, “I feel that there is one cliché that sums up my position so admirably that it would be pure egotism to attempt a more interesting periphrasis. Plain speaking, therefore, there is to be. “There is undoubtedly a strong possibility, notwithstanding the vagaries of contingency and misfortune, that my son might have fallen—or might, we could say, have voluntarily jumped, in accordance with the ethical codes with which he has been brought up—for a play you have made with some success, although, as I am persuaded you would concede, very little originality.” Plain speaking if you’re Henry James, perhaps.”

“Have you noticed all the misogynistic teenage Trump trolls online? What does it say about the Trump era that young incels feel nothing but hatred for women and can't find it in their heart to say one kind thing about a female? What happened to this country?”

“Being a victim is supposed to set you free; it acquits you of any agency, any sense of responsibility to the person who did you harm. It's not your fault, they say. Leave him, they say. Nobody ever tells you what to do if leaving isn't an option. They just call you stupid. A dumb bitch. Sympathy is only meted out if you follow all of society's rules for how a victim is supposed to behave.”