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Personal Experiences Quotes

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Personal Experiences Quotes

“No two persons can learn something and experience it in the same way.”

“Most women are all too familiar with men like Calvin Smith. Men whose sense of prerogative renders them deaf when women say, "No thanks," "Not interested," or even "Fuck off, creep.”

“The purpose of life is to become acquainted with the deepest recesses of a person’s own mind by reflecting upon what a person reads, witnesses, and personally experiences. Wisdom is a form of power. Lacking knowledge of the world and without comprehending the essence of humanity, we can never know the truth of our own being.”

“There is nothing more powerful than gaining knowledge through our beliefs via personal experiences because when we turn belief into knowledge this way, we know what we know at the very core of our being, at a visceral level.”

“A person can cultivate a new persona from a pâté of earthy personal experiences. How do I reconcile all my faults and propagate all my innate gifts to create the type of self that I am happy to claim responsibility for authorship? How do I go about turning over the peat moss that lines the feldspar of my rocky existence? How do I plow under the seedlings of my youth and grow a protective bed of winter clover to shield my adulthood? How do I mulch the clippings from variegated personal experiences, ferment the rot, harrow new rows, and plant hardy spring wheat to take root in the enriched chocolate loam of a fertile mind? Is all this laborious plow pulling work of creating a fresh and authentic self-identify worth the backbreaking effort? How does one go about revamping their personal storyline? How do I cast myself into a robust image that does not appall other people? My continued existence entails industriously giving seed to the lush myths that I live by, amassing dwindling personal willpower, and resolving to impose upon my weathered soul the missing character traits that wait forging in the glowering inferno fed by a rising mountain of ignited personal anxiety.”

“I've noticed that when I tell my story, the shame I feel is gone; others, too, feel less ashamed. When you can't share it, the Enemy shames, telling you that you're the only one and something is wrong with you. But when you tell people, it's freeing. It's been so freeing for me to share my struggles and lead others to find help.”

“I have to trust that when I walk through any battle, it's for a greater purpose. And the other side is going to be so great that God chose to allow me to walk through it. God is good. Our stories are good. And if they ain't good yet, then we still can't give up, because our stories ain't over. And that is a win. Maybe you struggle with fearful thoughts. I'm here to tell you there can be victory. You don't have to live in fear. You don't have to let those fears control you. Find someone you can turn to for help. Root out those negative thoughts before they go deep. There can be joy on the other side of your fears. I know, because I've experienced it.”

“The question is wholly other, deeper and equally relevant to all: whether we shall, by whatever means, succeed in reconstituting the natural world as the true terrain of politics, rehabilitating the personal experience of human beings as the initial measure of things, placing morality above politics and responsibility above our desires, in making human community meaningful, in returning content to human speech, in reconstituting, as the focus of all social action, the autonomous, integral, and dignified human "I."”

“In Globetrotter, David Albahari explores the consciousness of emigres from the former Yugoslavia, Croatia and Serbia, showing that while abroad, many of us are even more intensely preoccupied with our histories than we were while living in Yugoslavia. His narrative structured out of realistic details and perceptions with self-conscious meditation blending history, civilization and its discontents, and personal experience reaches a density and intensity akin to Krasznahorkai's and Thomas Bernhard's. An intensely idiosyncratic narrative, enjoyable and thoughtful.”

“The artist may rightly venture the opinion that he does not convey ideas, does not preach, nor that he intents to convert people by using mass communication techniques.. .Better than handing out all kinds of wise advice, he could show life itself; he could awake forces lying dormant in everybody, he could launch an invitation to create direct and personal experiences.”

“In my photographic work I'm generally attracted to places that contain memories, history, atmospheres and stories. I'm interested in the places where people have lived, worked and played. I look for traces of the past, visual fingerprints, evidence of activities - they fire my imagination and connect into my own personal experiences. Using the analogy of the theater, I would say that I like to photograph the empty stage, before or after the performance, even in between acts. I love the atmosphere of anticipation, the feeling in the air that events have happened, or will happen soon.”

“We want to be known for having original ideas, inspired hunches, and gut feelings that make a difference. Indeed, a "well-honed sixth sense"' is considered a measure of the good clinician. But being a good doctor also requires sticking with the best medical evidence, even if it contradicts your personal experience. We need to distinguish between gut feeling and testable knowledge, between hunches and empirically tested evidence.”

“Faith in the continuance and enhancement of the intrinsic values--faith in truth, in beauty, in friendship, in love and harmony of life--in short, faith in reason and the worth of spiritual life--such faith is only another name for faith in the persistence of spiritual individuality. For, I repeat, these values are real only as functions of personal experience and deed. To have faith in the permanence of intrinsic values is to assume the enduring reality of selves who know truth, feel beauty, who love and win spiritual harmony.”

“As towards most other things of which we have but little personal experience (foreigners, or socialists, or aristocrats, as the case may be), there is a degree of vague ill-will towards what is called Thinking. ... I am tempted to believe that much of the mischief thus laid at the door of that poor unknown quantity Thinking is really due to its ubiquitous twin-brother Talking.”

“I believe, not theoretically, but from direct personal experience, that very few of the things that happen to us are purposeless or accidental (and this includes suffering and grief - even that of others), and that sometimes one catches a glimpse of the link between these happenings. I believe - even when I am myself blind and deaf, or even indifferent - in the existence of a mystery.”

“It requires something more than personal experience to gain a philosophy or point of view from any specific event. It is the quality of our response to the event and our capacity to enter into the lives of others that help us to make their lives and experiences our own. In my own case my convictions have derived and developed from events in the lives of others as well as from my own experience. What I have seen meted out to others by authority and repression, economic and political, transcends anything I myself may have endured.”