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“For nearly a century the psychoanalysts have been writing op-ed pieces about the workings of a country they've never traveled to, a place that, like China, has been off-limits. Suddenly, the country has opened its borders and is crawling with foreign correspondents, neurobiologists are filing ten stories a week, filled with new data. These two groups of writers, however, don't seem to read each other's work. That's because the analysts are writing about a country they call Mind and the neuroscientists are reporting from a country they call Brain.”

“My father urged Alan [Lomax] not to repeat the mistakes of the European folklorists who, a century ago, had collected these peasant songs and then arranged them for part choir and accompanied them on piano, and then told the young people of their country, "Don't change a note, this is our sacred heritage." Father said, whether it's a fiddle tune or a gospel song, learn it right off the record from the people who grew up with it. Don't just learn it from a piece of paper.”

“I often reflect on what an extraordinary time (pun intended) it is to be alive here in the beginning of the twenty-first century. It took life billions of years to get to this point. It took humans thousands of years to piece together a meaningful understanding of our cosmos, our planet and ourselves. Think how fortunate we are to know this much. But think also of all that's yet to be discovered. Here's hoping the deep answers to the deep questions-from the nature of consciousness to the origin of life-will be found in not too much more time.”

“For almost a quarter of a century, Teen Ink has been encouraging young people to write - and then has published those pieces. These heartfelt essays and poems explore the issues faced by teenagers today. I applaud their efforts because they not only help young people deal with their own lives but also encourage the budding authors of the next generation.”

“It hurt the economic historians, the Marxists and the fabians, to admit that the Ten Hour Bill, the basic piece of 19th century legislation, came down from the top, out of aa nobleman's private feelings about the Gospel, or that the abolition of the slave trade was achieved, not through the operation of some "law" of profit and loss, but peurlet as the result of tyhe new humanitarianism of the Evangelicals.”

“Alas, Islam turned against science in the twelfth century. The most influential figure was the philosopher Abu Hamid al-Ghazzali, who argued in The Incoherence of the Philosophers against the very idea of laws of nature, on the ground that any such laws would put God's hands in chains. According to al-Ghazzali, a piece of cotton placed in a flame does not darken and smoulder because of the heat, but because God wants it to darken and smoulder. After al-Ghazzali, there was no more science worth mentioning in Islamic countries.”