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Racism Quotes

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Racism Quotes

“I'm flattered to belong to a race, that causes heartburn to the heartless. I'm flattered to belong to a religion, that causes brain-damage to the brainless. A race rooted in rights not ritual, I belong to the Race called Human. A faith centered on people not doctrine, I belong to the Order of Integration.”

“Letter from The Mountaintop (Sonnet 2252) Cosmos is colored, all color is kin. Scarlight makes the mind, sunlight makes the skin. Life is nonbinary, existence is nonbiblical. When 'sacred' is anagram for 'scared', to sin is our Earth Gospel. Churchill and Columbus belong in the jungle, loudmouth karens belong in mental institution. Those who've been to the mountaintop, grow too human for the dunghills of dogma. Here at the mountaintop, we're just humans - no black, no white, no believer, nonbeliever - here at the mountaintop, we're each other's keeper.”

“I Too Am A Racist (Sonnet) I too am a racist, except my racism is rooted in evolution, not ignorance and fear - to me, human race is the mightiest animal, which is why, our responsibility is far greater. I too am a bigot, but my bigotry is tolerance, I don't accept anyone as human who's intolerant. I too am a fundamentalist, but my faith is choice, every human is free to choose what's best for them. I too am a traditionalist, except I walk the tradition of acceptance, not a secondhand host to dividing lineage. I too am an extremist, except my extreme is annihilation, my culture don't exist, nor religion, or native language. I am native of the earth, yet I'm immigrant to humankind, for I come from a valley, alien to the states of the world. I am not interested in building bridges, I am the bulldozer, out to demolish convention that makes divisions possible.”

“I have heard a lot of white people say they don't see color. I used to think that was a good thing, as in we don't consider the color of someone's skin when deciding how we feel about them. But then I started to realize it's okay to acknowledge our differences. Also, it's a lie. We all see race, and that's fine. If we deny someone's race, we're denying a part of who they are as a person and not acknowledging the person as a whole, and that can slip into dangerous territory. If we ignore someone's race, we're ignoring the different perspectives they bring.”

“Black, white, brown, red, yellow, hetero, homo, trans, poor, rich, literate, illiterate, weak, strong – all are my sisters and brothers. My life is their life. And till the last breath in my body, I shall be serving you with all the power in my veins. And beyond death, my ideas shall be serving you for eternity.”

“By hiding behind the overarching term “white privilege,” the small percentage of privileged whites have ensured the following: first, they remain disguised behind the veil of whiteness and thus maintain the status quo. Second, they ensure that most marginalized white people remain defensive—and come to their defense—whenever their wealth and power are threatened. Third, through the structure of “whiteness,” privileged whites ensure that a large percentage of disadvantaged white people see other groups fighting against similar socio-economic ills as enemies, not allies to unite with in their battle. As such, the first bold proposal I make, if we are serious about social change, is to replace “white privilege” with “privileged whites” to account for the many whites who are not privileged and distinguish them from those who are. The huge number of disadvantaged white people are allies in this battle against the privileged, wealthy ruling class who utilize countless “isms” and “phobias” as sorting devices, while using the term “white privilege” as a tool to prevent any potential allyship between many white people who are not part of their club, yet are misled to think that the problem is everyone else in society except the privileged whites…Precision in language makes a huge difference to ensure all social groups who need to unite and work together have clarity on what kind of changes are needed, and who exactly is blocking change and transformation. [From "Understanding the DEI Dismantlement” published on Counterpunch on January 31, 2025]”

“Many DEI trainings and narratives have indeed enabled or produced types of people who seem to be looking for excuses to be offended and to construe, sometimes genuine human slips, as intentional micro and macro aggressions. Even worse, the way things have been done has resulted in people who are quick to play identity cards anytime they are confronted with totally unrelated matters like being incompetent in doing their work or other unrelated professional and personal matters. I am in no way condoning or denying the existence of racism, sexism, and countless other forms of exclusions, marginalization, and even violence against so many vulnerable groups and individuals, but I also can’t in good faith ignore the darker side of this coin. For one side to be true, it doesn’t negate the other darker side. In many workplaces and university campuses, we have armies of people who overuse and even abuse the language of ‘feeling violated’ over things like someone mistakenly not referring to them as “they,” but they remain completely silent and unmoved by countless injustices on campus or at work, let alone about atrocities and genocides in the outside world. We have a type that wastes so much time giving themselves and others the ‘permission’ to indulge in selfish acts of complicity, indifference, and silence under the guise of ‘self-care.’ [From "Understanding the DEI Dismantlement” published on Counterpunch on January 31, 2025]”

“At the same time that the Mayor and City Council acted courageously and progressively in ridding the city of those monuments to a loathsome past, the new regime that removal celebrates, as some skeptics note, rests on commitments to policies that intensify economic inequality on a scale that makes New Orleans one of the most unequal cities in the United States. ... Local government contributes to this deepening inequality through such means as cuts to the public sector, privatization of public goods and services, and support of upward redistribution through shifting public resources from service provision to subsidy for private, rent-intensifying redevelopment (commonly but too ambiguously called "gentrification"). These processes, often summarized as neoliberalization, do not target blacks as blacks, and, as in other cities, coincided with the emergence of black public officialdom in and after the elder Landrieu's mayoralty and continued unabated through thirty-two years of black-led local government between two Landrieus and into the black-led administration that succeeded Mitch. Both the processes of neoliberalization and racial integration of the city's governing elite accelerated in the aftermath of Hurricane Katrina. It may seem ironic because of how the visual imagery of dispossession and displacement after Katrina came universally to signify the persistence of racial injustice, but a generally unrecognized feature of the post-Katrina political landscape is that the city's governing class is now more seamlessly interracial than ever. That is, or should be, an unsurprising outcome four decades after racial transition in local government and the emergence and consolidation of a strong black political and business class, increasingly well incorporated into the structures of governing. It has been encouraged as well by the city's commitment to cultural and heritage tourism, which, as comes through in Mayor Landrieu's remarks on the monuments, is anchored to a discourse of multiculturalism and diversity. And generational succession has brought to prominence cohorts among black and white elites who increasingly have attended the same schools; lived in the same neighborhoods; participated in the same voluntary associations; and share cultural and consumer tastes, worldviews, and political and economic priorities.”

“English is my work language, Turkish is my love language, Spanish is my play language, Telugu is my leisure language. This would probably be different for you - perhaps for you, it all happens in one language - English, and that's perfectly fine. Different people are inspired in different ways - it's alright - as long as all our inspirations converge into one result - a better world for all - where there is no interracial dialogue, there is no intercultural communication, there is no interreligious relations - because - there is but one race, humanity - there is but one culture, humanity - there is but one religion, humanity.”

“Offsprings of Africa (Black History Sonnet) If a black family lives long enough in a cold climate, in about 100 generations or so, their descendants will be born white. This is how the white people were born, Because we all come from a black mother. No matter where we live on earth, We're all Africans - our homeland, Africa. Till you get this anthropological fact, You are but a traitor to earth. Black History is World History, We are all offsprings of Africa.”

“I'm about as American as chicken korma, apple pie, and chai, but even after forty years I'm still told to "go back." Where, exactly? In America, who (and what) are you when you're both "us" and "them"? When I'm a native but seen as a foreigner? When I'm a citizen but also seen as a perpetual suspect? When I'm your neighbor but also seen as an invader? When I'm a cultural creator but also seen as an eraser of white identity and European civilization?”

“As the rich get richer, the rest of us will be left in increasingly precarious situations. In the global recession that is upon us, the powerful will double down on their control of state and cultural apparatus, They will be determined to repress, or co-opt, the tremulous expressions of resistance that are gaining volume as the people rise of against death. The issue of co-option is pertinent. Our articulations of dissent too often mirror the parameters of our oppression, reproducing oppressive systems, unwittingly reinforcing them, or indeed 'diverse' them, to make them more 'inclusive' when in truth the need to dissolve.”

“I have been in the room when promises were made to diversify boardrooms, leadership teams, pastoral staff, faculty and staff positions, only to watch committees appoint a white man in the end. It's difficult to express how these incidences accumulate, making you feel undervalued, unappreciated, and ultimately...expendable.”

“I envision a valley, beyond red and blue, beyond flags and barbwires, beyond capitols and churches, where our descendants will sit together around a campfire and tell each other stories of the olden days - "remember when our ancestors used to live in tribes - they called it religion, nation, race and all that - how silly right!" I work towards that future.”

“The New American Sonnet America doesn't mean the best, America means accountability. America doesn't mean supremacy, America means responsible liberty. America doesn't mean flawless, America means growing against oddity. America doesn't mean condescension, America means caring for all humanity. America doesn't mean white or color, America means celebration of diversity. America doesn't mean red or blue, America means together crossing rigidity. Stars and stripes have no place for hate. Our heart is human, it's humanity we celebrate.”