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Racism Quotes

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Racism Quotes

“I've come to realize that a fear of accountability is why white people say things like 'I don't see color' and 'Why does everything have to be about race?' Because to see my color, to see my culture, to see my race, would also mean taking responsibility for how white people have historically treated people my color, with my culture, from my race.”

“It's not an easy thing, being the Black Friend. And it's certainly not a role every Black person should be expected to take on. But those of us who choose to play that role do so because we know that by helping our white friends become better people, we help make the world a little bit better for the rest of us.”

“America didn’t start burning right now, and it is not burning because Black people are 'overreacting' or committing 'violence'. America has always been burning for many people. If you haven’t felt that America has always been burning, then you are – consciously or unconsciously – part of the structural, systemic, and calculated racism and marginalization committed against Blacks and other marginalized people in America. If you haven’t always felt that America was burning, you are part of the problem and you may want to consider joining the camp of those looking for solution to put an end to this nightmarish reality.”

“Celebrating Colors (A Sonnet) Come my friend, it's time to color the world, It's been vague and stale for eternity. You and I, we all have the colors in us, Why not use them to paint over all conformity. Let's color with our words, thoughts and action, So that not a single inch is left unrenovated. Let's paint with justice, equality and sanity, And make all offices of bigotry eliminated. There is no lack of colors in the world, Nor there is lack of determined conscience. Once you recognize the colors in your heart, The universe will rejoice in our united radiance. Colors are plenty for us to celebrate together, Hence we take a stand forging a humane future.”

“Authenticity in casting is when you cast someone into a role that is authentic to that role's race and ethnicity. When you are casting a role for an American Indian, cast an American Indian actor. When casting a role for a Chinese, cast a Chinese heritage or Chinese actor, not another Asian ethnicity. That is true authenticity in casting, and does not perpetuate the stereotype that 'All Asians look alike' which is very offensive and not true.”

“Ériger la diversité en principe, c'est entretenir l'altérité. On évoque d'ailleurs de plus en plus souvent des minorités ethno-raciales comme des personnes "issues de la diversité", voire de "divers". Cette appellation pour le moins curieuse laisse entendre que certaines personnes viendraient d'un mystérieux pays nommé la Diversité dont les habitants seraient les Divers. La diversité ne serait donc pas le produit d'un mélange entre Blancs et non-Blancs mais le nom que l'on donne à l'entité exclusivement composée de non-Blancs. Les personnes blanches n'étant pas "issues de la diversité", nous en déduirons logiquement qu'elles sont déjà dans leur pays, la Normalité.”

“Le terme de diversité revêt un autre aspect pratique : il permet d'englober toutes les formes de discriminations ainsi qu'aux différents types de discriminations de se neutraliser en n'apparaissant pas comme des questions à part entière. Désormais, dans le concept de diversité, on inclut l'homosexualité, la parité hommes/femmes, le handicap, l'âge avancé. C'est une subtile manière d'englober plusieurs problèmes qui n'ont pas les mêmes sources, le meilleur moyen des les "invisibiliser".”

“The problem with racial discrimination, though, is not the inference of a person's race from their genetic characteristics. It is quite the opposite: it is the inference of a person's characteristics from their race. The question is not, can you, given an individual's skin color, hair texture, or language, infer something about their ancestry or origin. That is a question of biological systematics -- of lineage, taxonomy, of racial geography, of biological discrimination. Of course you can -- and genomics as vastly refined that inference. You can scan any individual genome and infer rather deep insights about a person's ancestry, or place of origin. But the vastly more controversial question is the converse: Given a racial identity -- African or Asian, say -- can you infer anything about an individual's characteristics: not just skin or hair color, but more complex features, such as intelligence, habits, personality, and aptitude? /I/ Genes can certainly tell us about race, but can race tell us anything about genes? /i/ To answer this question, we need to measure how genetic variation is distributed across various racial categories. Is there more diversity _within_ races or _between_ races? Does knowing that someone is of African versus European descent, say, allow us to refine our understanding of their genetic traits, or their personal, physical, or intellectual attributes in a meaningful manner? Or is there so much variation within Africans and Europeans that _intraracial_ diversity dominates the comparison, thereby making the category "African" or "European" moot? We now know precise and quantitative answers to these questions. A number of studies have tried to quantify the level of genetic diversity of the human genome. The most recent estimates suggest that the vast proportion of genetic diversity (85 to 90 percent) occurs _within_ so-called races (i.e., within Asians or Africans) and only a minor proportion (7 percent) within racial groups (the geneticist Richard Lewontin had estimated a similar distribution as early as 1972). Some genes certainly vary sharply between racial or ethnic groups -- sickle-cell anemia is an Afro-Caribbean and Indian disease, and Tay-Sachs disease has a much higher frequency in Ashkenazi Jews -- but for the most part, the genetic diversity within any racial group dominates the diversity between racial groups -- not marginally, but by an enormous amount. The degree of interracial variability makes "race" a poor surrogate for nearly any feature: in a genetic sense, an African man from Nigria is so "different" from another man from Namibia that it makes little sense to lump them into the same category.”

“The rationale seems to be that we keep people as victims by validating them, empathizing with them, and fighting alongside them for equality and the dignity they deserve. I don’t think people are kept down by that. I believe what keeps people down is the constant dismissal of their pain, the degradation, the humiliation, the fear of injustice, and the continuous crushing of their will, their faith, and their hope. This type of oppression kills the self-esteem people need to empower themselves, and it's flat-out terrorism.”

“The conundrum of the twenty-first (century) is that with the best intentions of color blindness, and laws passed in this spirit, we still carry instincts and reactions inherited from our environments and embedded in our being below the level of conscious decision. There is a color line in our heads, and while we could see its effects we couldn’t name it until now. But john powell is also steeped in a new science of “implicit bias,” which gives us a way, finally, even to address this head on. It reveals a challenge that is human in nature, though it can be supported and hastened by policies to create new experiences, which over time create new instincts and lay chemical and physical pathways. This is a helpfully unromantic way to think about what we mean when we aspire, longingly, to a lasting change of heart. And john powell and others are bringing training methodologies based on the new science to city governments and police forces and schools. What we’re finding now in the last 30 years is that much of the work, in terms of our cognitive and emotional response to the world, happens at the unconscious level.”