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Social Convention Quotes

Browse 52 quotes about Social Convention.

Social Convention Quotes

“He whispered: ‘Is is this? Is this possible? I’ll put a marvel to you. That your cousin has always hoped. That from the very first moment we met, she hoped, far down in her mind, that we should be like this — of course, very far down. That she fought us on the surface, and yet she hoped. I can’t explain her any other way. Can you? Look how she kept me alive in you all the summer; how she gave you no peace; how month after month, she became more eccentric and unreliable. The sight of us haunted her — or she couldn’t have described us as she did to her friend. There are details — it burned. I read the books afterwards. She is not frozen, Lucy, she is not withered up all through. She tore us apart twice, but in the rectory that evening she was given one more chance to make us happy. We can never make friends with her or thank her. But I do believe that, far down in her heart, far below all speech and behaviour, she is glad.”

“He whispered: ‘Is it this? Is this possible? I’ll put a marvel to you. That your cousin has always hoped. That from the very first moment we met, she hoped, far down in her mind, that we should be like this — of course, very far down. That she fought us on the surface, and yet she hoped. I can’t explain her any other way. Can you? Look how she kept me alive in you all the summer; how she gave you no peace; how month after month, she became more eccentric and unreliable. The sight of us haunted her — or she couldn’t have described us as she did to her friend. There are details — it burned. I read the books afterwards. She is not frozen, Lucy, she is not withered up all through. She tore us apart twice, but in the rectory that evening she was given one more chance to make us happy. We can never make friends with her or thank her. But I do believe that, far down in her heart, far below all speech and behaviour, she is glad.”

“Perhaps anything that he did would have pleased Lucy, but his awkwardness went straight to her heart: men were not gods after all, but as human and as clumsy as girls; even men might suffer from unexplained desires, and need help. To one of her upbringing, and of her destination, the weakness of men was a truth unfamiliar, but she had surmised it at Florence, when George threw her photographs into the river Arno.”

“I foresaw at Florence that her quiet, uneventful childhood must end, and it has ended. I realised dimly enough that she might take some momentous steps. She has taken it. She has learned — you will let me talk freely, as I have begun freely — she has learned what it is to love: the greatest lesson, some people will tell you, that our earthly life provides. She has learned through you.”

“I foresaw at Florence that her quiet, uneventful childhood must end, and it has ended. I realised dimly enough that she might take some momentous steps. She has taken it. She has learned — you will let me talk freely, as I have begun freely — she has learned what it is to love: the greatest lesson, some people will tell you, that our earthly life provides.’ It was now time for him to wave his hat at the approaching trio. He did not omit to do so. ‘She has learned through you,’ and if his voice was still not clerical, it was now also sincere; ‘let it be your care that her knowledge is profitable to her.”

“Italy had quickened Cecil, not to tolerance, but to irritation. He saw that the local society was narrow, but instead of saying, ‘Does this very much matter?’ he rebelled, and tried to substitute for it the society he called broad. He did not realise that Lucy had consecrated her environment by the thousand little civilities that create a tenderness in time, and that though her eyes saw its defects, her heart refused to despite it entirely. Nor did he realise a more important point — that if she was too great for this society, she was too great for all society, and had reached the stage where personal intercourse would alone satisfy her. A rebel, she was, but not the kind he understood — a rebel who desired, not a wider dwelling-room, but equality beside the man she loved. For Italy was offering her the most priceless of all possessions — her own soul.”

“Have you ever talked to Vyse without feeling tired?’ ‘I can scarcely discuss —’ ‘No, but have you ever? He is the sort who are all right so long as they keep to things — books, pictures — but kill when they come to people. That’s why I’ll speak out through all this muddle even now. It’s shocking enough to lose you in any case, but generally a man must deny himself joy, and I would have held back if your Cecil had been a different person. I would never have let myself go. But I saw him first in the National Gallery, when he winced because my father mispronounced the names of great painters. Then he brings us here, and we find it is to play some silly trick on a kind neighbour. That is the man all over — playing tricks on people, on the most sacred form of life that he can find. Next, I meet you together, and find him protecting and teaching you and your mother to be shocked, when it was for you to settle whether you were shocked or no. Cecil all over again. He daren’t let a woman decide. He’s the type who’s kept Europe back for a thousand years. Every moment of his life he’s forming you, telling you what’s charming or amusing or ladylike, telling you what a man thinks is womanly; and you, you of all women, listen to his voice instead of to your own. So it was at the rectory, when I met you both again; so it has been the whole of this afternoon. Therefore — not “therefore I kissed you”, because the book made me do that, and I wish to goodness I had more self-control. I’m not ashamed. I don’t apologise. But it has frightened you, and you may not have noticed that I love you. Or would you have told me to go, and dealt with a tremendous thing so lightly? But therefore — therefore, I settled to fight him.”

“I’m the same kind of brute at bottom. This desire to govern a woman — it lies very deep, and men and woman must fight it together before they shall enter the Garden. But I do love you — surely in a better way than he does.’ He thought. ‘Yes — really in a better way. I want you to have your own thoughts even when I hold you in my arms.’ He stretched them towards her. ‘Lucy, be quick — there's no time for us to talk now — come to me as you came in the spring, and afterwards I will be gentle and explain. I have cared for you since that man died. I cannot live without you. “No good,” I thought: “she is marring someone else”; but I meet you again when all the world is glorious water and sun. As you came through the wood, I saw that nothing else mattered. I called. I wanted to live and have my chance of joy.”

“Healthy and muscular, he yet gave her the feeling of greyness, of tragedy that might only find solution in the night. The feeling soon passed; it was unlike her to have entertained anything so subtle. Born of silence and of unknown emotion, it passed when Mr Emerson returned, and she could re-enter the world of rapid talk, which was alone familiar to her.”

“The young man named George glanced at the clever lady, and then returned moodily to his plate. Obviously he and his father did not do. Lucy, in the midst of her success, found time to wish they did. It gave her no extra pleasure that anyone should be left in the cold; and when she rose to go, she turned back and gave the two outsiders a nervous little bow.”

“Why? Why were most big things unladylike? Charlotte had once explained to her why. It was not that ladies were inferior to men; it was that they were different. Their mission was to inspire others to achievement rather than to achieve themselves. Indirectly, by means of tact and a spotless name, a lady could accomplish much. But if she rushed into the fray herself, she would be first censured, then despised, and finally ignored. Poems had been written to illustrate this point.”

“...all the little dos and don'ts, the petty prejudices and snobberies, the silly sentimentalities and religious hypocrisies that made up the veneer of what so many of Forster's contemporaries considered civilization. As Forster saw it, these little things blinded people to the values of the good life. They were distractions which stood between mankind and the liberty of spirit which is one essential to any real happiness. And they blocked human communication, the basis of mutual understanding, which is the other. "Only connect" was Forster's famed motto. While we are chained to shibboleths, we are still children. We are not serious, we play with life.”

“Decadence, decadence, he said to himself. They’ve lost everything and gained nothing. The French had merely daubed on the finishing touches at the end of a process which had begun five hundred years ago, at least. Their intuitive moral desires coincided with the ideals embodied in the formulas of their religion, yet they could live in accordance neither with those deepest impulses nor with the precepts of the religion, because society came in between with all the pressure of its tradition. No one could afford to be honest or generous or merciful because every one of them distrusted all the others; often they had more confidence in a Christian they were meeting for the first time than in a Moslem they had known for years.”

“At the behest of the criterion of authenticity, much that was once thought to make up the very fabric of culture has come to seem of little account, mere fantasy or ritual, or downright falsification. Conversely, much that culture traditionally condemned and sought to exclude is accorded a considerable moral authority by reason of the authenticity claimed for it, for example, disorder, violence, unreason.”

“Here I dare to be myself. I don't see why it should ever be again be important to me what I wear, or whether I have read the latest book or seen the latest play, or know the newest catch word. I don't see why I should ever care again what people think of me. It seems silly now, but those things were once important. I don't see why it should ever matter to me again who does or does not invite me to her house, who does or does not speak to me, who does or does not have more money than I have. Those things used to matter, though, because I had no identity of my own. I had nothing to go by but the standards someone else had set up.”