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Women S Rights Quotes

Browse 547 quotes about Women S Rights.

Women S Rights Quotes

“As a group who can never afford the expensive fiction of having a nation—and whose bodies suffer from nationalism by being used as its means of reproduction—women of all races and cultures may be the most motivated to ask: How can we create a future beyond nationalism? After all, it has been around for less than five percent of humanity’s history. We know we have had more migratory and communal ways of sharing this Spaceship Earth. There could be again.”

“I realized that most women in their teens and twenties hadn’t yet experienced one or more of the great radicalizing events of a woman’s life: marrying and discovering it isn’t yet an equal (or even nonviolent) institution; getting into the paid labor force and experiencing its limits, from the corporate “glass ceiling” to the “sticky floor” of the pink-collar ghetto; having children and finding out who takes care of them and who doesn’t; and, finally, aging, still the most impoverishing and disempowering event for women of every race and so the most radicalizing.”

“Men tend to rebel when young and become more conservative with age, but women tend to be more conservative when young and become rebellious as we grow older. I’d noticed this pattern in the suffragist/ abolitionist era, when women over fifty, sixty, even seventy were a disproportionate number of the activists and leaders—think of Sojourner Truth and Susan B. Anthony, or Elizabeth Cady Stanton and Ida B. Wells—but I’d assumed it was due to the restrictions placed on younger women by uncontrolled childbirth and their status as household chattel: hard facts that limited all but a few single or widowed white women, and all but even fewer free women of color.”

“The idea of women as a reserve army of labour is double-sided, in a sense. Women are a spare resource for employers in times of expansion; they are also a spare resource for politicians to call upon in times of recession. When it ceases to be convenient to spend money on public services, responsibility is handed back to those two euphemisms for unpaid female labour, 'the community' and 'the family.”

“We are struggling to change the values and priorities of men alongside us, as well as the way they conduct themselves - in short, to change the world. All the while, we are fighting to assert our own interpretations of what we are doing and our own definitions of what we are, against the man-made versions, which tend to ridicule, belittle or ignore our efforts and achievements.”

“You say you reject your gender. But that isn’t right. Your gender is whatever you make it. It is your sex you reject. It is your sex you recognize when you like your dress but not the way it fits. It is your sex you try to hide when you tuck your penis or tighten your corset. It is your sex you hope to alter with hormones. But your sex is your flesh. You are no poltergeist enmeshed in skin and bone and brain. You are skin and bone and brain. A war upon your flesh is a war upon yourself.”

“I poured too much of myself into you. I lost too much. Even my life before you feels suspicious. My relatives are old and I have no heirs. I counted on you to take my memories, to be their witness, to give them a home. You were family. You were an extension of me. My past seems like an illusion now, the mad fancy of someone who no longer exists.”

“Professor Hex looked on the city of Amarillo and raised her arms. “In the sixth month the angel Gabriel was sent from God to a city of Galilee named Nazareth, to a virgin betrothed to a man whose name was Joseph, of the house of David. And the virgin's name was Mary. And he came to her and said, “Greetings, O favored one, the Lord is with you!” But she was greatly troubled at the saying, and tried to discern what sort of greeting this might be. And the angel said to her, “Do not be afraid, Mary, for you have found favor with God.” Professor Hex laughed. “Oh my dear, dear men, you are the new Mary.” As she recited these words, the city lights illuminated her face, revealing a disturbing grin that hinted at mischief and maybe even malevolence. A sinister laugh came from the depths of her pain. “You've been impregnated by the Holy Spirit!” Her words took on a mocking tone, the resonance of her laughter cutting through the night. “You will now know what it is like to be forced to carry a child by God!”

“Adherence to queer theory forbids any discussion about sex and gender that does not restrict itself to 'gender identity', namely the sexist social construct that gives ideological effect to women's oppression. Faith in 'gender identity' is hardened into its own brand of dogma, ideological conformity and coercion.”

“As long as men's violence against women is present in society in anything like its current prevalence, we need specialist services for women, girls and children who have been subjected to that violence. To be effective and to offer the best benefit and hope of recovery for some of the most harmed, those services must be single sex.”

“When Stonewall reframes gender dysphoria as an identity badge, it absolves schools of the responsibility to offer individualised support to each child and replaces it with a blanket politicised approach. The child is presented as a member of a political rights group, rather than as a child who may be experiencing distress and confusion and who is in need of careful and thoughtful support.”

“Diversity policies, saturated with a monologic view of 'gender identity', execute a masculinist trans rights political programme through the universities, the healthcare system, Gender Identity Development Clinics, the school system, the police and political parties in the UK. Through this politicised programme 'group think', the majority of the population - women - have a 'cis' identity foisted upon us and cries of transphobia are heard whenever a woman rejects the idea that male bodied humans are our 'sisters' (just because they say they are) and who, in the 'victimisation awards', suffer extreme oppression at our hands.”

“The transgender movement shift shapes by wearing a cloak of progressivism, human rights, equality, diversity and inclusion. It is particularly dangerous since it hides its authoritarianism in plain sight. Perhaps one day society will look back and wonder how, a century after women were 'allowed' to get the vote, women and men were prepared to vilify, exclude and gag by any means possible the women who saw through the pomp and stood aside from the baying, frightened crowd to declare: 'the Emperor has no clothes'.”

“[...] It is not transphobic, in my opinion, to believe that people cannot change sex, that women's oppression is based on our sex, and that gender is a hierarchy. Sex is the axis of sex-based oppression and gender is the biggest tool in the box. Feminism is ultimately optimistic and offers the hope of change and a better world.”

“It is not possible to have sex equality for all in a society when one's sex is the one that is for sale - a commodity or service - and the other sex is the consumer, and almost always the purveyor (pimp); consumers have rights over and above the goods and services that they buy. Legalising prostitution isn't the answer either.”

“When I talk about sex differences and reporting or domestic and sexual violence, people often suggest that the differences are exaggerated because it's such a taboo for men to report. Not only does this fail to recognise that reporting abuse is also a taboo for many women, but research has found the opposite to be true: that men overestimate their victimisation and underestimate their own violence, whereas women are more likely to overestimate their own use of violence but underestimate their victimisation. Women normalise, discount, minimise, excuse their partner's domestic and sexual violence against them, and they're more likely to find ways to make it their fault.”

“Another piece of research found that when women were reported to the police for abuse, which men often to as a form of attack, they (women) were arrested to a disproportionate degree given the fewer incidents where they were perpetrators. The study found that men were arrested for one in every ten incidents, whilst women were arrested for one in every three incidents.”

“People can be incredibly resistant to considering facts that don't fit with their world view and the belief that women are as violent and abusive as men is one that too many seem to be unwilling to let go of. Sex differences in intimate partner homicide rates (homicide includes killings sentenced as both murders and manslaughters) show that so-called 'sex symmetry' is a myth.”

“[...] Criminal behaviours of those who had legally and medically transitioned from men to trans women followed the pattern of male offending and those who had transitioned from women to trans men continued with female pattern offending. Males who had transitioned were 18 times more likely to be convicted of violent crime than females.”

“[...] In the space of 50 years, we started from a place of formidable feminist collective energy and action pulling together and creating new services to support women who had been subjected to men's violence. Within a couple of generations, we have come to a place where many, if not the majority, of those working in the same organisations and supporting later generations of victim-survivors of men's violence seem to have lost their political edge. What happened to the willingness or ability to stand up for women's sex-based rights and protections, to the understanding of the patriarchal context of men's violence against women?”

“The struggles of women are not a single-issue matter. Women do not lead single-issue lives, and for the majority of women, the inequalities intersecting their lives are multiple. Neither do we need to deny the rights of others to prioritise the rights of women. We do not need to deny that males can be victims of abuse. We do not need to deny males and people with transgender identities the right to develop specialist services in order to assert the boundaries of our own. Putting women first is not hate.”

“Under the guise that their predilections were about something biological - a misplaced female mind in a male body rather than sexual excitement - they have represented themselves as an oppressed minority akin to homosexuals. This has enabled them to infiltrate their fantasies and priorities into policy making at local and national levels, health policy, sports policy, education policy, prison policy.”

“Women and girls need single sex toilets to avoid men's sexual harassment and aggression. In the UK in 2018, it was reported that just under 90% of complaints regarding changing room sexual assaults, voyeurism and harassment were about incidents in unisex facilities, and two thirds of all sexual harassment in leisure centres and public swimming pools were in unisex changing rooms.”

“Transgender rights activists campaign to downgrade the importance of biology in support of the claim that men can really be women. This has had particularly widespread consequences for women's status. For a feminist movement to exist, women have to be thinkable, to conceptualise themselves as an oppressed group based upon a common characteristic. If the word 'woman' ceases to have any meaning, or the meaning is downgraded, then feminism cannot exist because 'women' have become unthinkable. This erasure of women is the ultimate triumph of transvestism at this time in history.”

“Transvestites are seeking to empty the word 'woman' of meaning and are forming language about female biology to suit their own sexual excitements and to prevent any challenge to their ideology. They have created their own language to downgrade women's status such as the word 'ciswoman' which they use to distinguish adult human females from 'transwomen'. In this way they demote those born female to just one variety of the category of women and provide an object lesson in how men have labelled and defined women to suit their purposes over the centuries of male domination.”

“Men's sexual violence in all these forms ensures women's awareness of their second class status and constructs the way in which women interact with the world. However, many of the forms of men's sexual violence are not taken seriously, they are blamed on women, hidden, or compartmentalised so that the whole picture of how women's lives are affected cannot be grasped.”

“The forms of men's fetish behaviour that have been unleashed in recent decades are not private. They do not consist of fantasies that men keep to themselves but affect women profoundly. In some cases, as with contemporary men's transvestism, they threaten the whole understanding of what women are, attack the very basis of feminism and destroy women's human rights because the men actually claim to be women.”

“The touchy feely intersectional feminism which is supposedly so 'inclusive' and 'kind' is more than just toothless in resisting patriarchy: it is another form of misogyny, aggressively helping to obfuscate and drown out, and even in some versions, to actively suppress, the very range of voices that make up feminisms constituency.”