Quotessence
Home / Topics / Women S Rights Quotes

Women S Rights Quotes

Browse 547 quotes about Women S Rights.

Women S Rights Quotes

“Για την Παγκόσμια Ημέρα της Γυναίκας Οφείλουμε να δείχνουμε σεβασμό σε όλες τις γυναίκες - μανάδες - συζύγους - κόρες - εργαζόμενες ... Σε αυτές που αγωνίζονται με σθένος και καρτερία σε έναν κόσμο γεμάτο αντιξοότητες και αδικίες. Σε ένα κόσμο όπου ακόμα και σήμερα θεωρούνται πολίτες β΄ κατηγορίας. Σε αυτές που σε αυτόν τον τραχιά γι αυτές πλασμένο κόσμο πασχίζουν να προσδώσουν λίγη γλυκύτητα - σαν το πρωινό φιλί της μάνας που το θυμόμαστε ακόμα κι όταν σβήσει για πάντα από τα χείλη της. Ας τις σεβόμαστε κάθε μέρα και ας είμαστε αρωγοί τους. Διότι εκ γυναικός ερρυη τα κρειττω!! On the International Women's Day We must show respect to all women - mothers - wives - daughters - workiers ... To those who fight with vigor and courage in a world full of adversity and injustice. In a world where even today they are considered second-class citizens. To those who, in this rough world, strive to give a little sweetness - like the morning kiss of the mother that we remember even after it disappears forever from her lips. Let us respect all women every day and let us be their supoprt. Because from a woman comes all the best! Quote and translation by Irene Doura-Kavadia”

“Tragically, these witch hunts go unpunished because the law books in these countries do not view them as crimes. Basically, the law allows people to act as judge, jury and executioner and is prepared to cast a blind eye no matter how harsh their punishment might be.”

“How dare a person tell a woman, how to dress, how to talk, how to behave! Any being who does that, is no human.”

“These are universals, as is the fear women feel during times of political upheaval that occur in what could still be called the outside world of men--whether during the Taiping Rebellion so many years ago or today for women in Iraq, Afghanistan, the Sudan, or even right here in this country in the post-9/11 era. On the surface, we as American women are independent, free, and mobile, but at our cores we still long for love, friendship, happiness, tranquility, and to be heard.”

“She hadn’t always been obsessed with babies. There was a time she believed she would change the world, lead a movement, follow Dolores Huerta and Sylvia Mendez, Ellen Ochoa and Sonia Sotomayor. Where her bisabuela had picked pecans and oranges in the orchards, climbing the tallest trees with her small girlbody, dropping the fruit to the baskets below where her tías and tíos and primos stooped to pick those that had fallen on the ground, where her abuela had sewn in the garment district in downtown Los Angeles with her bisabuela, both women taking the bus each morning and evening, making the beautiful dresses to be sold in Beverly Hills and maybe worn by a movie star, and where her mother had cared for the ill, had gone to their crumbling homes, those diabetic elderly dying in the heat in the Valley—Bianca would grow and tend to the broken world, would find where it ached and heal it, would locate its source of ugliness and make it beautiful. Only, since she’d met Gabe and become La Llorona, she’d been growing the ugliness inside her. She could sense it warping the roots from within. The cactus flower had dropped from her when she should have been having a quinceañera, blooming across the dance floor in a bright, sequined dress, not spending the night at her boyfriend’s nana’s across town so that her mama wouldn’t know what she’d done, not taking a Tylenol for the cramping and eating the caldo de rez they’d made for her. They’d taken such good care of her. Had they done it for her? Or for their son’s chance at a football scholarship? She’d never know. What she did know: She was blessed with a safe procedure. She was blessed with women to check her for bleeding. She was blessed with choice. Only, she hadn’t chosen for herself. She hadn’t. Awareness must come. And it did. Too late. If she’d chosen for herself, she would have chosen the cactus spines. She would’ve chosen the one night a year the night-blooming cereus uncoils its moon-white skirt, opens its opalescent throat, and allows the bats who’ve flown hundreds of miles with their young clutching to their fur as they swim through the air, half-starved from waiting, to drink their fill and feed their next generation of creatures who can see through the dark. She’d have been a Queen of the Night and taught her daughter to give her body to no Gabe. She knew that, deep inside. Where Anzaldúa and Castillo dwelled, where she fed on the nectar of their toughest blossoms. These truths would moonstone in her palm and she would grasp her hand shut, hold it tight to her heart, and try to carry it with her toward the front door, out onto the walkway, into the world. Until Gabe would bend her over. And call her gordita or cochina. Chubby girl. Dirty girl. She’d open her palm, and the stone had turned to dust. She swept it away on her jeans. A daughter doesn’t solve anything; she needed her mama to tell her this. But she makes the world a lot less lonely. A lot less ugly.”

“Cultural prejudice rather than God's will was responsible for relegating women to a purely passive role in the Church. Through this theological error, enormous damage had been inflicted on the faithful in previous centuries and the harm was still being done today. Cultural bigotry had invaded Christian beliefs and had succeeded in enthroning a pagan prejudice as if it were a genuine Christian practice.”

“Our Arab mothers and sisters are suffering from injustices like domestic violence, sexual harassment, child marriages and honour killings, some are still fighting for their right to drive or travel without male custody therefore our powerful Arab media was not only expected to broadcast this particular one of a kind Women’s march it should have held panels to dissect the issues being brought forth in order for the Arab world to better understand that gender equality is not an idea that one believes in, it is a planned movement that requires an enormous effort on the part of both men and women to reach.”

“We stand hand-clasped, our faces quite blank, as if this were not a nightmare that tells me, as clearly as if it were written in letters of fire, what ending a girl may expect if she defies the rules of men and thinks she can make her own destiny. I am here not only to witness what happens to a heretic. I am here to witness what happens to a woman who thinks she knows more than men.”

“For within the very structure of family life, in families that do or did embrace the male religions, are the almost invisibly accepted social customs and life patterns that reflect the one-time strict adherence to the biblical scriptures. Attitudes towards double-standard premarital virginity, double-standard marital fidelity, the sexual autonomy of women, illegitimacy, abortion, contraception, rape, childbirth, the importance of marriage and children to women, the responsibilities and role of women in marriage, women as sex objects, the sexual identification of passivity and aggressiveness, the roles of women and men in work or social situations, women who express their ideas, female leadership, the intellectual activities of women, the economic activities and needs of women and the automatic assumption of the male as breadwinner and protector have all become so deeply ingrained that feelings and values concerning these subjects are often regarded, by both women and men, as natural tendencies or even human instinct.”

“When all you know is pain you don’t know that that is not normal. It is not a woman’s lot to suffer, even if we’ve been raised that way. It is not OK to miss a part of your life because of pain and excessive bleeding. It is not OK to be bed-ridden for two-to-three days a month. It is not OK to pain during sex. It is not OK to have major bloating or nausea." (Address, 2011 Endometriosis Foundation of America Blossom Ball)”

“[D]emanding wages for housework (…) forced recognition of the fact that the domestic work which women do has economic value. But many feminists feel that this demand leaves untouched the sexual division of labour - indeed, measures like paid maternity leave (…) can be seen as a form of’wages for motherhood’ but(…) it fixes women more rigidly into work defined as ‘women’s work’.”

“Je n'ai jamais très bien compris pourquoi on estimait que les femmes étaient moins capables que les hommes d'éviter ces dangers évidents, mais je crois que le règlement était inspiré par la galanterie plutôt que par la raison. En tout, j'ai parcouru six fois la totalité de la route aérienne entre Nairobi et Londres - dont quatre fois en solo [...] -, et d'autres femmes en ont fait autant. De fait, la plus grande erreur de jugement commise pendant un vol au-dessus du Studd revient à un homme [...].”

“It is the horrific crime that seems to be accepted among many Arab societies, conveniently coined ‘honour killing.’ This must be the most contradictory term I have ever come across for what is honourable about cold-blooded murder? Just like the heinous crime the term itself is gravely flawed.”

“It was a fact generally acknowledged by all but the most contumacious spirits at the beginning of the seventeenth century that woman was the weaker vessel; weaker than man, that is. ... That was the way God had arranged Creation, sanctified in the words of the Apostle. ... Under the common law of England at the accession of King James I, no female had any rights at all (if some were allowed by custom). As an unmarried woman her rights were swallowed up in her father's, and she was his to dispose of in marriage at will. Once she was married her property became absolutely that of her husband. What of those who did not marry? Common law met that problem blandly by not recognizing it. In the words of The Lawes Resolutions [the leading 17th century compendium on women's legal status]: 'All of them are understood either married or to be married.' In 1603 England, in short, still lived in a world governed by feudal law, where a wife passed from the guardianship of her father to her husband; her husband also stood in relation to her as a feudal lord.”

“मैं देखती थी कि किस तरह मेरे गाँव की महिलाएं खेतों में काम करते हुए और ससुराल में पशुओं का ध्यान रखने में जीवन बिता देती हैं। यह पशु और खेत उनके नाम होते भी नहीं। घर की बहुएं दिन-रात बंधुआ मजदूर की तरह काम करती हैं। शादी होना यानी बिना तनख्वाह के घर, खेत में काम करने वाली मिल जाना क्योंकि गांव-देहात में महिलाएं पहनने के कपड़े भी अपने मायके से लेकर आती हैं। उस समय तक बस इतना ही शोषण समझ आता था।”

“When I was a teenager I started to think about how dedicated Dad was to the struggle for working-class rights. He had devoted his life to the Labour cause fighting inequality and that’s fucking great. I was proud of him. But what about women? He was out fighting the cause, and my mother was at home running the house. Where do women stand in the revolution? I’d seen Paine’s Rights of Man on his bookshelf. I wondered to myself, what about the rights of women?”

“I vividly recall one of my best friends in university (who was raped) telling me that she was incredibly disgusted by the thought of having a romantic relationship ever again. Rape survivors have complex PTSD (post traumatic stress disorder). In fact, it has been medically proven that their trauma surpasses that of soldiers in intense war zones. My friend did not just have fear of men. She had fear of women. She became afraid of everyone. I was the only person she confided in because her mother did not have a close relationship with her. The level of isolation she felt was staggering. It’s heartbreaking beyond comprehension.”

“From the summer of 1909 to the end of 1911, New York waist makers - young immigrants, mostly women - achieved something profound. They were a catalyst for the forces of change: the drive for women's rights (and other civil rights), the rise of unions, and the use of activist government to address social problems.”

“Julia supposed that there was also a difference in perspective: 'The practical level was another level down [in 1960s social movements] and not so interesting. I don't know much about organizing, but I feel as though, if the reality of the situation doesn't change people's heads, then nothing's going to change their heads. Marches and those things are not the work of it. The work of it is whatever the work is.”