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Carlo Michelstaedter Quotes

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Famous Carlo Michelstaedter Quotes

“I know I want and do not have what I want. A weight hangs suspended from a hook; being suspended, it suffers because it cannot fall: it cannot get off the hook, for insofar as it is weight it suspends, and as long as it suspends it depends. [...] Its life is this want of life. If it no longer wanted but were finished, perfect, if it possessed its own self, it would have ended its existence. At that point, as its own impediment to possessing life, the weight would not depend on what is external as much as on its own self, in that it is not given the means to be satisfied. The weight can never be persuaded. Nor is any life ever satisfied to live in any present, for insofar as it is life it continues, and it continues into the future to the degree that it lacks life. If it were to possess itself completely here and now and be in want of nothing—if it awaited nothing in the future—it would not continue: it would cease to be life. So many things attract us in the future, but in vain do we want to possess them in the present.”

“Likewise, however little man, in living, demands as just to himself, his duty toward justice remains infinite. The right to live cannot be paid by finite labour, only by infinite activity. Because you participate in the violence of all things, all of this violence is part of your debt to justice. All of your activity must go toward eradicating this: to give everything and demand nothing; this is the duty—where duties and rights may be, I do not know.”

“Just as a child cries out in the dark to make a sign of its own persona, which, in its infinite fear, it senses is insufficient, so men, who in the solitude of their empty spirit feel insufficient, inadequately affirm themselves, feigning the sign of the persona they do not have, “knowledge,” as if it were already in their hands. They no longer hear the voice of things telling them, “You are,” and amidst the obscurity they do not have the courage to endure, but each seeks his companion’s hand and says, “I am, you are, we are,” so that the other might act the mirror and tell him,“you are, I am, we are”; and together they repeat, “we are, we are, because we know, because we can tell each other the words of knowledge, of free and absolute consciousness.” Thus do they stupefy one another.”

“This, which men often call docility, goodness, or even superiority or knowledge of the world,is none other than the superficiality of those without reason in what they do, who merely find themselves doing it, not knowing why they wanted the things they wanted,having neither the potency of those things in themselves nor the sufficiency to withstand their loss. Instead they find themselves extracting their little lives from those things.Only fear for their own continuation makes them exchange those things now, in the same way that they grasped them before,when they obeyed that fear through insufficiency.”