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The Angel's Game

Book by Carlos Ruiz Zafón · 37 quotes · Carlos Ruiz Zafón, Books, The Angel S Game

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The Angel's Game Quotes

“It's possible, and I stress possible, that such a moment may never come: you may not fall in love, you may not be able to or you may not wish to give your whole life to anyone, and, like me, you may turn forty-five one day and realize that you're no longer young and you have never found a choir of cupids with lyres or a bed of white roses leading to the altar. The only revenge left for you then will be to steal from life the pleasure of firm and passionate flesh - a pleasure that evaporates faster than good intentions and is the nearest thing to heaven you will find in this stinking world where everything decays, beginning with beauty and ending with memory.”

“لا شيء يقوي إيماننا كالخوف واليقين من أننا تحت وطأة تهديد ما. حين نشعر بأننا ضحايا، تصبح كل تحركاتنا ومعتقداتنا مشروعة، حتى لو كانت قابلة للنقاش. فنرى خصومنا، أو جيراننا بالأحرى، على أنهم ليسو من مستوانا فيصبحون أعداءنا، لا نرى أنفسنا كغزاة معتدين، بل كأشاوس مدافعين. الحسد والجشع، والضغينة التي تدفعنا، تكتسي برداء القداسة؛ إذ نبرّر هجومنا بالدفاع عن أنفسنا، فالشر والخطر يكمنان دومًا في الآخرين. والخوف يرشد خطواتنا نحو التعلق بالإيمان، الخوف من أن نخسر هوياتنا، وحياتنا، وأحوالنا وإيماننا. الخوف هو البارود، والحقد هو الفتيل، والعقيدة، في نهاية المطاف، ليست سوى عود ثقاب مشتعل.”

“An intellectual is usually someone who isn't exactly distinguished by his intellect," Corelli asserted. "he claims that label to compensate for his inadequacies. It's as old as that saying : "Tell me what you boast of and I'll tell you what you lack. Our daily bread. The incompetent always present themselves as experts, the cruel as pious, sinners as devout, usurers as benefactors, the small-minded as patriots, the arrogant as humble, the vulgar as elegant, and the feeble-minded as intellectual. Once again, it's all the work of nature. Far from being the sylph to whom poets sing, nature is a cruel, voracious mother who needs to feed on the creatures she gives birth to in order to stay alive.”

“It is a part of our nature to survive. Faith is an instinctive response to aspects of existence that we cannot explain by any other means, be it the moral void we perceive in the universe, the certainty of death, the mystery of the origin of things, the meaning of our lives, or the absence of meaning. These are basic and extremely simple aspects of existence, but our limitations prevent us from responding in an unequivocal way and for that reason we generate an emotional response, as a defense mechanism. It's pure biology.”

“Very prudent and very bourgeois. But you don't win a game by hitting the balls out of court. Why would you say that so many different beliefs have appeared and disappeared throughout history?' 'I don't know. Social, economic, or political factors, I suppose. You're talking to someone who left school at the age of ten. History has never been my strong point.' 'History is biology's dumping ground, Martin.' 'I think I wasn't in school the day that lesson was taught.' 'This lesson is not taught in classrooms, Martin. It is taught through reason and the observation of reality. This lesson is the one nobody wants to learn and is therefore the one we must examine carefully in order to be able to do our work. All business opportunities stem from someone else's inability to resolve a simple and inevitable problem.' 'Are we talking about religion or economics?' 'You choose the label.”

“Това е едва началото, за да постигнеш каквото и да било в живота. Природната дарба е като силата на един атлет. Човек може да се роди с повече или по-малко способности, но все пак никой не става атлет само защото се е родил висок, силен или бърз. Трудът, опитът и техниката - те са тези, които създават атлета или човека на изкуството. Уменията, с които идваш на бял свят, са просто боеприпаси. За да постигнеш нещо с тях, е нужно да превърнеш ума си в точно оръдие.”

“Uno de los primeros recursos propios del escritor profesional que Isabella había aprendido de mí era el arte y la práctica de procrastinar. Todo veterano del oficio sabe que cualquier ocupación, desde afilar el lápiz hasta catalogar musarañas, tiene prioridad al acto de sentarse a la mesa y exprimir el cerebro. Isabella había absorbido por ósmosis esta lección fundamental y al llegar a casa, en vez de encontrarla en su escritorio, la sorprendí en la cocina afinando los últimos toques a una cena que olía y lucía como si su elaboración hubiera sido cuestión de varias horas.”

“I must beg your forgiveness, Father. For years I hated you for leaving me here alone. I told myself you'd got the death you deserved. That's why I never came to see you. Forgive me.' My father never liked tears. He thought a man never cried for others, only for himself. And if he did cry, he was a coward and deserved no pity. I didn't want to cry for my father and betray him yet again. 'I would have liked you to have seen my name in a book, even if you couldn't read it. I would have liked you to have been here with me, to see that your son is managing to get on in life and has been able to do things that you were never allowed to do. I would have likd to have known you, Father, and for you to have known me. I turned you into a stranger in order to forget you and now I'm the stranger.”

“[...] la foi, l'acte de croire à des mythes, des idéologies ou des légendes surnaturels, est la conséquence de la biologie. [...] Il est dans notre nature de survivre. La foi est une réponse instinctive à des aspects de l'existence que nous ne pouvons expliquer autrement, que ce soit le vide moral que nous percevons dans l'univers, la certitude de la mort, le mystère des origines, le sens de notre propre vie ou son absence de sens. Ce sont des aspects élémentaires et d'une extraordinaire simplicité, mais nos propres limitations nous empêchent de donner des réponses sans équivoque à ces questions et, pour cette raison, nous générons pour nous défendre une réponse émotionnelle. C'est de la pure et simple biologie. [...] Toute interprétation ou observation de la réalité l'est par nécessité. En l’occurrence, le problème réside dans le fait que l'homme est un animal moral abandonné dans un monde amoral, condamné à une existence finie et sans autre signification que de perpétuer le cycle naturel de l'espèce. Il est impossible de survivre dans un état prolongé de réalité, au moins pour un être humain.”