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Donna Goddard Quotes

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Famous Donna Goddard Quotes

“We live in the world, but we are not of it. Our consciousness cannot have an indecisive foot in both worlds. It must know where we reside. Make no mistake. One of those worlds will carry our home address. Whichever one it is will determine our life. It is best to choose the higher world and visit the other one with as much dignity, compassion, and love as we are capable of.”

“If you listen to someone talking to themselves, what they are saying is basically the same as what people are always saying to themselves in their own minds. The difference is generally not in the content, but that they are saying it aloud. The line between talking silently to oneself and talking those same thoughts out loud, unchecked and unawares, is the demarcation of sanity. If one wants to venture into extra-sensory experiences of life then one should have a very firm grip of that line. Otherwise, the fine line of sanity will be transgressed and the person may have a hard time retrieving it which explains why many spiritual groups are full of loonies.”

“Nonduality is a term which reflects devotion to and love of a spiritual Good which has no opposite. It is a realisation of the tremendous power of the invisible life-force of the Divine. God and man are not seen as separate entities, but as One. Both are held with an attitude of devotional love and this devotion unfolds as a sincere and unrelenting walk towards greater self-realisation. Nonduality is a system of thought which sees the essence of the human soul as indistinguishable from the Absolute. It does not make sense to the human mind. We have to open the door to a different realm and then we begin to experientially and spiritually feel it. Understanding nonduality naturally leads to healing because life is seen in a way that is spontaneously elevating.”

“Forgiveness is one of the most basic and vital qualities that make for a happy, healthy life and a progressive spiritual path. Genuine forgiveness is not a typical attitude of the heart. It requires too much honesty and too little ego for the average person. It is a deep and solitary process known to the individual and God. Its ramifications are highly beneficial and sometimes miraculous. To have an ongoing practice of forgiveness is to extend our health, beauty, and agelessness. It increases our ability to face life with freshness and energy. We grow in wisdom and glow with lightness throughout the years. The passing of time will have minimal effect on us as it is the accumulation of hurt, not the passing of years, which ages people most rapidly.”

“As spiritual beings, to some extent, we are ever a stranger to normal human life. We are in the world but not of it. When the humanness has diminished enough and the human karma worked through enough, the alone feeling evaporates, never to return. In fact, it becomes apparent that it would be impossible to ever feel alone again as one is intimately connected to a thriving life-force. We feel intrinsically related to everyone. We have a deep solitariness but we can never be lonely because there can no longer be any separation from God. We are more a part of humanity than ever before because we see all as of God. We are all here together, joined irrevocably in the evolution of humanity both individually and collectively.”

“We mustn’t withdraw from human interaction because it can be difficult. It keeps us grounded and helps us to grow through real and challenging situations. Also, we never know when one of those beautiful, treasured moments of life will appear; someone unexpectedly expresses their appreciation for us, something heals, a conflict is resolved. We do not need to decide which community to belong to. We just live life to the best of our ability and follow our interests and we will find ourselves within a community of people; some we will love, some we will find tedious. That’s how it should be. We will have the perfect soil for growth.”

“If we would like a long and productive life, we must take special care of the vehicle God gave us to move around in while we are here. Abuse, neglect, and lack of maintenance will come back to repay us with pain, lethargy, dysfunction, and, of course, a shorter-than-possible lifespan. Further, from a spiritual perspective, it is difficult for us to pay attention to our consciousness-evolution if we are plagued with physical discomfort. When the body is comfortable and silent, we can more easily put our attention on higher pursuits.”

“Love begins with an acceptance of the person as they are. That does not mean we accept bad behaviour or a lazy attitude towards life. Our primary focus is on loving the person, come what may. Part of love is helping them become the best they can be. We want the best for them, but our love is not dependent on it. Life, without any assistance from us, has its teaching methods.”

“If we are afraid of the pain of grief, we will be afraid of confrontation. We may not leave relationships that should be left for fear of grief. We may be reluctant to enter into relationships that should be entered into for fear of them not working and the consequent suffering. Love, surprisingly, helps to heal the loss of love. Not the soppy love of romantics. Not the self-seeking love of infatuated would-be lovers. Not weak, needy love, but real love. It says, “No matter what, I will do what is best for you, me, my child, my friend, and those I dedicate my love to. If that is painful, I will still choose it.”

“A positive side effect of working on the meaning of our problems is that we are forced to give up blaming. Nothing could be more beneficial to our spiritual progress. We refrain from blaming our bodies, hereditary factors, economic conditions, our partner, our parents, our upbringing, our boss or any other person. Knowing that our problems have meanings does not mean that we now blame ourselves for our miserable condition instead of other people. It means we understand that our problems are telling us something is not spiritually correct in our thinking. Without reproach or guilt, we understand that we just don’t understand enough yet. However, we are going to. That is why we are students on the spiritual path.”

“The commitment to forgive everyone, in all situations, without exception, including ourselves, is an intensely transformative commitment. The nature of forgiveness is such that it cannot be pretended or intellectualised. It is a practice which involves deep surrender to God and sincere humility. Surrender and humility are the two qualities which will advance our evolution most significantly. The practice of forgiveness brings quietness, stillness, peace, and happiness. If we want to be happy, we must be willing to let go of that which is most painful to us. The ego will put up a vicious fight, reminding us of how justified we are in holding onto all those things. The ego gets its life force from such resentments and so it is hardly going to co-operate with its own demise. However, with a sincere desire for happiness and peace, one finds the ability to let things go. The end result more than compensates for any temporary discomfort.”

“Within our daily spiritual practices, we cultivate a desire to bring forgiveness to everything which comes up as a sticking point. All annoyances and resentments are brought to the table of forgiveness. In this way, we not only relieve ourselves of the burden of angry, resentful thoughts but we progress in our soul’s development. Our consciousness becomes more refined. This is the way to God. Reading books and doing courses is well and good at certain stages of our development. However, it alone will never get us very far. The true practice is very inward, individual, moment-by-moment. It is transformative, radical, reaching deep into every corner of our very being. Nothing is left hidden. Nothing is withheld.”

“Although simple, peace is a highly evolved state of consciousness. It cannot live side-by-side with the ego. We choose one or the other. Peace is the predominant quality of spiritual advancement. The unassuming quality of peace wins the day when it comes to the soul’s progression. To choose peace means that we give up the rantings and ravings, demands and hurts, wants and cravings of the personal mind. The personal self feeds off injustices, imagined injustices, complaining, conflict, excitement, drama, and all the goings-on of normal human life. At some point, when we have suffered enough or have enough wisdom, we tire of the whole thing. We sincerely prefer peace.”

“You have to stay out of the game. It’s deadly and no one ever wins. Everyone is a loser. Even seeming wins are short-lived and have the taste of bitterness mixed in with the satisfaction of personal gain. The ego is exclusive by nature. While the spirit seeks to include, the ego is unashamedly manipulative in its culling of people. The intention of self-aggrandisement is barely even covered over. The soul does not see people in terms of what it can gain. It seeks to share. It seeks to create by extension of its own and others’ true nature. The ego is extremely changeable. It has no stability. Constantly guarding against attack and looking out for its own advantage, its perceptions and thus feelings towards others are ever-shifting. This creates unhappiness. The more we veer away from our true nature, the more unhappy we feel. When we align with our better self, we feel happy again. And so the process continues until the spaces between happiness are not as long and arduous. The presence or absence of personal peace is our barometer. It will guide us even if we are not sure of the way.”

“Once we are firmly on the path of forgiveness, we will generally find that this process spontaneously leads to lifting repressions and healing memories. It is a natural and helpful coincidence of being interested in forgiveness. Further, we will find that our happiness, lightness, joy, and peace will noticeably increase with every repressed hurt lifted and painful memory healed.”

“Have you not realised how fragile and brutal the ego is? It will always choose what it perceives as in its best interest for the cheapest price. It may be as blatant as short skirts and lies. It may be more sophisticated and hidden behind ‘kind’ words. But it all comes from the same place of either using people to get what we want or trying to eliminate people who get in our way.”

“Those who view you as detrimental to their own causes will see you as an enemy, no matter what you think of them. Whatever damage they think they can get away with, they will do. The more the ego wants something, the more vicious it can become. If it is not vicious immediately, it will simply be biding time. Everyone who has come to Earth has chosen the ego and must learn, quickly or slowly, its worthlessness and its venom.”

“To an ego, being ignored is equivalent to annihilation. To not exist is any ego’s greatest fear. It is a warranted fear because the ego does, in fact, get annihilated in proportion to the growth of one’s spiritual realisation. However, the rewards of spiritual development so outshine the feeble offerings of the ego that it is an insignificant price to pay. Does one begrudge paying a small price for something invaluable?”

“When one commits to a spiritual teacher, one automatically benefits from the energetic field of that teacher. All one has to do is to sincerely say to oneself that one is a student of a certain person and it is so. One is then entitled to that teacher’s energetic field. Likewise, if one wishes to extricate oneself from a particular teacher, all one has to do is to sincerely say so to oneself and it is so. The energetic bond is then broken. It does not matter if the teacher is living or deceased. It does not matter if one physically sees the teacher or not. Such things are invisible, beyond space and time, and are nonmaterial.”

“Most spiritual teachers do not consciously and intentionally deceive. However, ignorance of the ego does not make a saint. Good questions to ask about spiritual teachers are: Are there rules and regulations? Does the teacher need or want certain things back? Is the teacher asking for a lot of money? Does this teacher’s presence or writing transform me? Do I feel closer to God by listening to this teacher? We want the attention to be drawn not to the personal teacher but to the impersonal divinity of those listening. The focus is not on the teacher but on the true spirit within each of us. We want to feel God rising within. Otherwise, the capacity of the teacher to aid our long-term transformation will be limited. Genuine teachers quickly divert attention away from themselves. They do this so that the focus is on the needs of the student and not on themselves. If they have outgrown the desire for personal attention, they will do this very naturally.”

“Everyone is a 'spiritual student' doing 'spiritual work' because everyone is here and has to cope, one way or another, with life. The difference is that an aware person learns from their pain and they eventually create a happy life. An unaware person also has pain. However, as they do not know (or do not want to know) how to help themselves, they learn little or nothing from their pain. Thus their journey to happiness is long and indirect.”