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Etgar Keret

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Famous Etgar Keret Quotes

“During the brief war with Iran, I found myself several times trapped in the neighborhood bomb shelter with people I barely knew. It was stressful. The missiles were frightening, but there was something straightforward and clear about them. People, on the other hand, are a lot more ambiguous and confusing, especially when they’re crammed into a small, closed space, listening to sirens and explosions on the other side of a concrete wall. But the explosive reality outside the shelter was soon forgotten, replaced by an unpleasant group dynamic that reminded me of a bad high school field trip: Who ends up sitting in the unsafe spot right opposite the door? When are we allowed to open it and leave? How do I get away from the sweaty neighbor who keeps checking his WhatsApp updates? And how the hell do you explain to the sad French Bulldog who’s in love with your left leg that you’re a happily married man? And yet all these worries, exasperating though they are, pale in comparison with the one really important question: When the missile attack finally ends and we open that steel door, what kind of world will be waiting for us out there?”

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“...I have a strong gut feeling that God won’t be giving us peace any time soon; we’re going to have to make an effort to achieve it on our own. And if we succeed, neither we nor the Palestinians will receive it free of charge. Peace, by definition, is compromise between sides, and in that kind of compromise, each side has to pay a genuine, heavy price, not just in territories or money but also in a true change of worldview. That’s why the first step might be to stop using the debilitating word “peace,” which has long since taken on transcendental and messianic meanings in both the political left and right wings, and replace it immediately with the word “compromise.” It might be a less rousing word, but at least it reminds us that the solution we are so eager for can’t be found in our prayers to God but in our insistence on a grueling, not always perfect dialogue with the other side. True, it’s more difficult to write songs about compromise, especially the kind my son and other kids can sing in their angelic voices. And it doesn’t have the same cool look on T-shirts. But in contrast to the lovely word that demands nothing of the person saying it, the word “compromise” insists on the same preconditions from all those who use it: They must first agree to concessions, maybe even more — they must be willing to accept the assumption that beyond the just and absolute truth they believe in, another truth may exist. And in the racist and violent part of the world I live in, that’s nothing to scoff at.”

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“People in Israel would write in a high register, they wouldn't write colloquial speech. I do a special take on colloquial speech. When I started writing, I thought [the language] was telling the story of this country: old people in a young nation, very religious, very conservative, very tight-assed, but also very anarchistic, very open-minded. It's all in the language, and that's one thing that doesn't translate.”

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