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Norwegian Wood

Book by Haruki Murakami · 45 quotes · Norwegian Wood, Haruki Murakami, Books

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Norwegian Wood Quotes

“我要百分之百地发挥自己地能力,不达到极限绝不罢休。想拿的就拿,不想拿的就不拿,就这样生存下去。不行的话,到不行的时候再另行考虑。反过来想,不公平的社会同时也是大有用武之地的社会。” “这话像是有些我行我素的味道。” 我说。 “不过,我并不是仰脸望天静等苹果掉进嘴里,我在尽我的一切努力,在付出比你大十倍的努力。” “恐怕是的。” 我承认。 “所以,有时我环顾世人就气不打一处来——这些家伙为什么不知道努力呢?不努力何必还牢骚满腹呢?” 我惊讶地看着永泽的脸:“在我的印象中,世上的人也都在辛辛苦苦拼死拼活地忙个没完,莫不是我看错了?” “那不是努力,只是劳动。”

“Benim kişisel duygum, Midori enikonu sıradışı bir kız olmalı. Mektuplarınızı okurken, ona aşık olduğunuzu iyice anladım. Naoko'ya aşık olduğunuzu da kabul ediyorum. Ve bu sizin suçunuz değil. Böyle şeyler sık sık oluyor. Çok güzel bir havada çok güzel bir gölde gemiyle gezmek kadar basit bir şey. Gökyüzü pırıl pırıl, manzara göz kamaştırıcı. Bu yüzden, böyle acı çekmekten vazgeçeceksiniz. İnsan kendini bırakınca işler olması gerektiği gibi gider ve ne yaparsanız yapın, insanlar kırılınca kırılmıştır demektir. Yaşam böyle. Belki size biraz çok bilmiş gibi görünebilirim, ama sanırım sizin de başınızın çaresine bakmanızın zamanı yakında gelip çatacaktır: Kimi zaman yaşamı, istediğiniz biçime sokmak için fazla zorluyorsunuz. Eğer bir akıl hastanesine girmek istemiyorsanız, yüreğinizi biraz daha açmanız ve kendinizi olayların akışına bırakmanız gerekli. Güçsüz ve kusurlu bir kadın olsam da kimi zaman yaşamın olağanüstü güzel bir şey olması gerektiğini düşündüğüm oluyor! Size yemin ederim ki doğru bu. O halde sizin çok daha mutlu olmanız gerekir. Mutlu olmak için çaba gösterin.”

“...我追求的是十分完美无缺的东西,所以才这么难。” “完美无缺的爱?” “不不。就算我再怎么样也不敢那么追求。我所求的只是容许我任性,百分之百的任性。比方说,我现在对你说想吃酥饼,你就什么也不顾地跑去买,气喘吁吁地跑回来递给我,说:'喏,绿子,这就是酥饼。' 可我却说:'我又懒得吃这玩意儿了!' 说着 '呼' 的一声从窗口扔出。这就是我所追求的。”

“Busco la perfección. Por eso es tan difícil. –¿Un amor perfecto? –¡No! No pido tanto. Lo que quiero es simple egoísmo. Un egoísmo perfecto. Por ejemplo: te digo que quiero un pastel de fresa, y entonces tú lo dejas todo y vas a comprármelo. Vuelves jadeando y me lo ofreces. «Toma, Midori. Tu pastel de fresa», me dices. Y te suelto: «¡Ya se me han quitado las ganas de comérmelo!». Y lo arrojo por la ventana. Eso es lo que yo quiero. –No creo que eso sea el amor -le dije con semblante atónito. –Sí tiene que ver. Pero tú no lo sabes -replicó Midori-. Para las chicas, a veces esto tiene una gran importancia. –¿Arrojar pasteles de fresa por la ventana? –Sí. Y yo quiero que mi novio me diga lo siguiente: «Ha sido culpa mía. Tendría que haber supuesto que se te quitarían las ganas de comer pastel de fresa. Soy un estúpido, un insensible. Iré a comprarte otra cosa para que me perdones. ¿Qué te apetece? ¿Mousse de chocolate? ¿Tarta de queso?». –¿Y qué sucedería a continuación? –Pues que yo a una persona que hiciera esto por mí la querría mucho.”

“I believe that I have not been fair to you and that, as a result, I must have led you around in circles and hurt you deeply. In doing so, however, I have led myself around in circles and hurt myself just as deeply. I say this not as an excuse or a means of self-justification but because it is true. If I have left a wound inside you, it is not just your wound but mine as well. So please try not to hate me. I am a flawed human being - a far more flawed being than you realize. Which is precisely why I do not want you to hate me. Because if you were to do that, I would really go to pieces. I can't do what you can do: I can't slip inside my shell and wait for things to pass. I don't know for a fact that you are really like that, but sometimes you give me that impression. I often envy that in you, which may be why I led you around in circles so much. This may be an over-analytical way of looking at things. Don't you agree? The therapy they perform here is certainly not over-analytical, but when you are under treatment for several months the way I am here, like it or not, you become more or less analytical. "This was caused by that, and that means this, because of which such-and-such." Like that. I can't tell whether this kind of analysis is trying to simplify the world or complicate it. In any case, I myself feel that I am far closer to recovery than I once was, and people here tell me this is true. This is the first time in a long while I have been able to sit down and calmly write a letter. The one I wrote you in July was something I had to squeeze out of me (though, to tell the truth, I don't remember what I wrote - was it terrible?), but this time I am very calm. How wonderful it is to be able to write someone a letter! To feel like conveying your thoughts to a person, to sit at your desk and pick up a pen, to put your thoughts into words like this is truly marvellous. Of course, once I do put them to words, I find I can only express a fraction of what I want to say, but that's all right. I'm happy just to be able to feel I want to write to someone. And so I am writing to you.”

“One guy yelled at me, 'You stupid bitch, how do you live like that with nothing in your brain?' Well, that did it. I wasn't going to put up with that. Ok, I'm not so smart. I'm working class. But it's the working class that keeps the world running, and it's the working classes that get exploited. What kind of revolution is it that just throws out big words that working-class people can't understand? What kind of crap social revolution is that? I mean, I'd like to make the world a better place, too. If somebody's really being exploited, we've got to put a stop to it. That's what I believe, and that's why I ask questions. Am I right, or what?”

“O.K., so I’m not so smart. I’m working class. But it’s the working class that keeps the world running, and it’s the working class that gets exploited. What the hell kind of revolution have you got just tossing out big words that working-class people can’t understand? What the hell kind of social revolution is that? I mean, I’d like to make the world a better place, too. If somebody’s really being exploited, we’ve got to put a stop to it. That’s what I believe, and that’s why I ask questions. Am I right, or what?”

“Just as each person has certain idiosyncracies in the way he or she walks, people have idiosyncracies in the way they think and feel and see things, and though you might want to correct them, it doesn’t happen overnight, and if you try to force the issue in one case, something else might go funny. He gave me a very simplified explanation, of course, and it’s just one small part of the problems we have, but I think I understand what he was trying to say. It may well be that we can never fully adapt to our own deformities. Unable to find a place inside ourselves for the very real pain and suffering that these deformities cause, we come here to get away from such things. As long as we are here, we can get by without hurting others or being hurt by them because we know that we are “deformed.” That’s what distinguishes us from the outside world: most people go about their lives there unconscious of their deformities, while in this little world of ours the deformities themselves are a precondition. Just as Indians wear feathers on their heads to show which tribes they belong to, we wear our deformities in the open. And we live quietly so as not to hurt one another.”

“It was the usual noontime university scene, but as I sat watching it with renewed attention, I became aware of a certain fact. In his or her own way, each person I saw before me looked happy. Whether they were really happy or just looked it, I couldn't tell. But they did look happy on this pleasant early afternoon of September, and because of that I felt a kind of loneliness that was new to me, as if I were the only one here who was not truly part of the scene.”