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“Strange how, as desire relaxes its grip on her body, she sees more and more clearly a universe read by desire. Haven't you read your Newton, she would like to say to the people in the dating agency (would like to say to Nietzsche too if she could get in touch with him)? Desire runs both ways. A pulls B because B pulls A, and vice versa: that is how you go about building a universe. Or if desire is still too rude a word, then what of appetency? Appetency and chance: a powerful duo, more than powerful enough to build a cosmology on, from the atoms and the little things with nonsense names that make up atoms to Alpha Centauri and Cassiopeia and the great dark back of beyond. The gods and ourselves, whirled helplessly around by the winds of chance, yet pulled equally towards each other, towards not only B and C and D but towards X and Y and Z and Omega too. Not the least thing, not the last thing but is called to by love.”

“Strange how, as desire relaxes its grip on her body, she sees more and more clearly a universe ruled by desire. Haven't you read your Newton, she would like to say to the people in the dating agency (would like to say to Nietzsche too if she could get in touch with him)? Desire runs both ways: A pulls B because B pulls A, and vice versa: that is how you go about building a universe. Or if desire is still too rude a word, then what of appetency? Appetency and chance: a powerful duo, more than powerful enough to build a cosmology on, from the atoms and the little things with nonsense names that make up atoms to Alpha Centauri and Cassiopeia and the great dark back of beyond. The gods and ourselves, whirled helplessly around by the winds of chance, yet pulled equally towards each other, towards not only B and C and D but towards X and Y and Z and Omega too. Not the least thing, not the last thing but is called to by love.”

“In a world of chance is there a better and a worse? We yield to a stranger's embrace or give ourselves to the waves; for the blink of an eyelid our vigilance relaxes; we are asleep; and when we awake, we have lost the direction of our lives. What are these blinks of an eyelid, against which the only defence is an eternal and inhuman wakefulness? Might they not be the cracks and chinks through which another voice, other voices, speak in our lives? By what right do we close our ears to them?”

“Well, cast your mind back to the books he wrote. What is the one theme that keeps recurring from book to book? It is that the woman doesn’t fall in love with the man. The man may or may not love the woman; but the woman never loves the man. What do you think that theme reflects? My guess, my highly informed guess, is that it reflects his life experience. Women didn’t fall for him—not women in their right senses. They inspected him, maybe they even tried him our. Then they moved on.”

“Why?' says the boy. 'Why? Because staying alive is more important than anything else.' 'Why is staying alive more important than anything?' He is about to answer, about to produce the correct, patient, educative words, when something wells up inside him. Anger? No. Irritation? No: more than that. Despair? Perhaps: despair in one of its minor forms. Why? Because he would like to believe he is guiding the child through the maze of the moral life when, correctly, patiently, he answers his unceasing 'Why' questions. But where is there any evidence that the child absorbs his guidance or even hears what he says? He stops where he is on the busy sidewalk. Inés and the boy stop too, and stare at him in puzzlement. 'Think of it in this way,' he says. 'We are tramping through the desert, you and Inés and I. You tell me you are thirsty and I offer you a glass of water. Instead of drinking the water you pour it out in the sand. You say you thirst for answers: 'Why this? Why that?' I, because I am patient, because I love you, offer you an answer each time, which you pour away in the sand. Today, at last, I am tired of offering you water. 'Why is staying alive important?' If life does not seem important to you, so be it.' Inés raises a hand to her mouth in dismay. As for the boy, his face sets in a frown. 'You say you love me but you don't love me,' he says. 'You just pretend.”

“A risk to own anything: a car, a pair of shoes, a packet of cigarettes. Not enough to go around, not enough cars, shoes, cigarettes. Too many people, too few things. What there is must go into circulation, so that everyone can have a chance to be happy for a day. That is the theory; hold to the theory and to the comforts of theory. Not human evil, just a vast circulatory system, to whose workings pity and terror are irrelevant. That is how one must see life in this country: in its schematic aspect. Otherwise one could go mad. Cars, shoes; women too. There must be some niche in the system for women and what happens to them.”

“My torturers were not interested in degrees of pain. They were interested only in demonstrating to me what it meant to live in a body, as a body, a body which can entertain notions of justice only as long as it is whole and well, which very soon forgets them when its head is gripped and a pipe is pushed down its gullet and pints of salt water are poured into it till it coughs and retches and flails and voids itself. They did not come to force the story out of me of what I had said to the barbarians and what the barbarians had said to me. So I had no chance to throw the high-sounding words I had ready in their faces. They came to my cell to show me the meaning of humanity, and in the space of an hour they showed me a great deal.”

“And to split hairs, to claim that there is no comparison, that Treblinka was so to speak a metaphysical enterprise dedicated to nothing but death and annihilation while the meat industry is ultimately devoted to life (once its vicitms are dead, after all, it does not burn them to ash or bury them but on the contrary cuts them up and refrigerates and packs them so that they can be consumed in the comfort of our homes) is as little consolation to those victims as it would have been - pardon the tastelesness of the following - to ask the dead of Treblinka to excuse their killers because their body fat was needed to make soap and their hair to stuff mattresses with.”

“Diese Haltung zur Opferung von Menschenleben ist seltsam. Militärbefehlshaber überlegen nicht zweimal, wenn sie Soldaten in die Schlacht schicken und dabei genau wissen, dass viele von ihnen sterben werden. [...] Andererseits verbietet es der Offiziersethos, einzelne Soldaten auszuwählen und ihnen zu befehlen, ihr Leben zu opfern [...]. Und doch - und das ist noch paradoxer - werden Soldaten, die eine solche Tat aus eigener Initiative vollbringen, als Helden betrachtet.”

“Für wahre Marktgläubige macht es keinen Sinn, wenn du sagst, dass es dir kein Vergnügen macht, dich in einen Wettbewerb mit deinen Mitmenschen zu begeben, und dass du dich lieber zurückziehen möchtest. Du kannst dich ja zurückziehen, wenn du möchtest, sagen sie, aber deine Konkurrenten werden es ganz gewiss nicht tun. Sobald du deine Waffen niederlegst, wirst du abgeschlachtet. Wir sind unausweichlich gefangen in einem Krieg aller gegen alle.”

“You have a false understanding of what it means to read. Reading is not just turning printed signs into sounds. Reading is something deeper. True reading means hearing what the book has to say and pondering it— perhaps even having a conversation in your mind with the author. It means learning about the world— the world as it really is, not as you wish it to be.”

“Curious that a man as selfish as he should be offering himself to the service of dead dogs. There must be other, more productive ways of giving oneself to the world, or to an idea of the world... But there are other people to do these things - the animal welfare thing, the social rehabilitation thing, even the Byron thing. He saves the honour of corpses because there is no one else stupid enough to do it.”

“Calf-deep in the soothing water I indulge myself in the wishful vision. I am not unaware of what such daydreams signify, dreams of becoming an unthinking savage, of taking the cold road back to the capital, of groping my way out to the ruins in the desert, of returning to the confinement of my cell, of seeking out the barbarians and offering myself to them to use as they wish. Without exception they are dreams of ends: dreams not of how to live but of how to die. And everyone, I know, in that walled town sinking now into darkness (I hear the two thin trumpet calls that announce the closing of the gates) is similarly preoccupied. What has made it impossible for us to live in time like fish in the water, like birds in air, like children? It is the fault of Empire! Empire has created the time of history. Empire has located its existence not in the smooth recurrent spinning time of the cycle of the seasons but in the jagged time of rise and fall, of beginning and end, of catastrophe. Empire dooms itself to live in history and plot against history. One thought alone preoccupies the submerged mind of Empire: how not to end, how not to die, how to prolong its era. By day it pursues its enemies. It is cunning and ruthless, it sends its bloodhounds everywhere. By night it feeds on images of disaster: the sack of cities, the rape of populations, pyramids of bones, acres of desolation. A mad vision yet a virulent one: I, wading in the ooze, am no less infected with it than the faithful Colonel Joll as he tracks the enemies of Empire through the boundless desert, sword unsheathed to cut down barbarian after barbarian until at last he finds and slays the one whose destiny it should be (or if not his then his son's or unborn grandson's) to climb the bronze gateway to the Summer Palace and topple the globe surmounted by the tiger rampant that symbolizes eternal domination, while his comrades below cheer and fire their muskets in the air.”

“It’s that I no longer know where I am. I seem to move around perfectly easily among people, to have perfectly normal relations with them. Is it possible, I ask myself, that all of them are participants in a crime of stupefying proportions? Am I fantasizing it all? I must be mad! Yet every day I see the evidences. The very people I suspect produce the evidence, exhibit it, offer it to me. Corpses. Fragments of corpses that they have bought for money. It is as if I were to visit friends, and to make some polite remark about the lamp in their living room, and they were to say, “Yes, it’s nice, isn’t it? Polish-Jewish skin it’s made of, we find that’s best, the skins of young Polish-Jewish virgins.” And then I go to the bathroom and the soap wrapper says, “Treblinka – 100% human stereate.” Am I dreaming, I say to myself? What kind of house is this? Yet I’m not dreaming. I look into your eyes, into Norma’s, into the children’s, and I see only kindness, human kindness. Calm down, I tell myself, you are making a mountain out of a molehill. This is life. Everyone else comes to terms with it, why can't you? Why can't you?”

“I don't know what you do about sex and I don't want to know, but this is not the way to go about it. You're what – fifty-two? Do you think a young girl finds any pleasure in going to bed with a man of that age? Do you think she finds it good to watch you in the middle of your...? Do you ever think about that?" He is silent. "Don't expect sympathy from me, David, and don't expect sympathy from anyone else either. No sympathy, no mercy, not in this day and age. Everyone's hand will be against you, and why not? Really, how could you?" The old tone has entered, the tone of the last years of their married life: passionate recrimination. Even Rosalind must be aware of that. Yet perhaps she has a point. Perhaps it is the right of the young to be protected from the sight of their elders in the throes of passion. That is what whores are for, after all: to put up with the ecstasies of the unlovely.”

“And to split hairs, to claim that there is no comparison, that Treblinka was so to speak a metaphysical enterprise dedicated to nothing but death and annihilation while the meat industry is ultimately devoted to life (once its vicitms are dead, after all, it does not burn them to ash or bury them but on the contrary cuts them up and refrigerates and packs them so that they can be consumed in the comfort of our homes) is as little consoloation to those victims as it would have been - pardon the tastelesness of the following - to ask the dead of Treblinka to excuse their killers because their body fat was needed to make soap and their hair to stuff mattresses with.”

“In a sudden and soundless eruption, as if he has fallen into a waking dream, a stream of images pours down, images of women he has known on two continents, some from so far away in time that he barely recognizes them. Like leaves blown on the wind, pell-mell, they pass before him. A fair field full of folk: hundreds of lives all tangled with his. He holds his breath, willing the vision to continue. What has happened to them, all those women, all those lives? Are there moments when they too, or some of them, are plunged without warning into the ocean of memory? The German girl: is it possible that at this very instant she is remembering the man who picked her up on the roadside in Africa and spent the night with her? Enriched: that was the word the newspapers picked on to jeer at. A stupid word to let slip, under the circumstances, yet now, at this moment, he would stand by it. By Melanie, by the girl in Touws River; by Rosalind, Bev Shaw, Soraya: by each of them he was enriched, and by the others too, even the least of them, even the failures. Like a flower blooming in his breast, his heart floods with thankfulness.”

“But most of all, as summer slanted to an end, he was learning to love idleness, idleness no longer as stretches of freedom reclaimed by stealth here and there from involuntary labour, surreptitious thefts to be enjoyed sitting on his heels before a flowerbed with the fork dangling from his fingers, but as a yielding up of himself to time, to a time flowing slowly like oil from horizon to horizon over the face of the world, washing over his body, circulating in his armpits and his groin, stirring his eyelids. He was neither pleased nor displeased when there was work to do; it was all the same. He could lie all afternoon with his eyes open, staring at the corrugations in the roof-iron and the tracings of rust; his mind would not wander, he would see nothing but the iron, the lines would not transform themselves into pattern or fantasy; he was himself, lying in his own house, the rust was merely rust, all that was moving was time, bearing him onward in its flow.”