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Cool memories

Book by Jean Baudrillard · 6 quotes · Fate, Ifs, Technology

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“Melrose Avenue, Santa Monica - Dialogue on a terrace. SHE: You are jealous ? Are you jealous ? You are fucking jealous! . . . Let me say . . . You 're twenty and I am forty-two, and I'll give my fucking ass to fucking anybody . . . Do you know that? * He gets up, crosses Melrose for no reason, comes back, kneels down in front of her (younger, but as theatrical). HE: Do you love me? Do you love me? SHE: Yes . . . Yes, I love you . . . The Italian kneads his meatballs. An Indian is playing a video game and its shrill soundtrack provides a backing to the conversation. The woman herself speaks in a shrill, hysterical voice. It is pleasant in Los Angeles in November, on the Melrose terrace, around the middle of the night. Everyone is smiling somewhere. No passion. A scene American-style. The waiter takes the car keys and drags off the woman, who shows off her black-stockinged legs and pretends to be mad. A black man gets up and, as he passes, says to me: ' Too much love! ' Gliding along the road that runs beside the coast in a black Porsche is like penetrating slowly into the inside of your own body.”

“Seduction is the direct and murderous irradiation of the object, the end of metaphor, the strategy of an enchanted world, the triumphant resurrection of an illusion which puts an end to the dialectical swoonings of sense and the all too naïve ruses of history. If you wish to speak of fiction, the text must obliterate all reference. If you are speaking of simulation, the text must scoff at meaning, while at the same time being completely true. If you are speaking of seduction, language has to pervert something or other in elliptical ways. Otherwise, what would language be there for? Language is a woman: it seduces you by metamorphosing into what it says. It is a woman also in that it will never stop taking its revenge if it does not succeed in seducing you. It will avenge itself by saying only what you make it say, like a woman who only satisfies what you ask of her.”

“The automatic carriage-return on the typewriter, electronic central locking of cars: these are the things that count. The rest is just theory and literature. Space is what prevents everything from being in the same place. Language is what prevents everything from meaning the same thing. My hand, separated from me, dreams it is holding a breast. Nothing fills a hand better than a breast. Stereotype of a sadistic tenderness. This journal develops, as its title indicates, over the course of time. However it is haunted by something which preceded it, the secret underlying event.”

“I no longer even need a window to follow the journey. I can narrate it to myself hour by hour, live it from memory, all of it - canyons, towns, the reflection of the clouds in the rivers. Memory has taken on wings and speed has become an inner quality. A pity. No doubt it was better that this purely fornicatory and imaginary relationship, with her sexual voracity and her ankle bracelets, which we carried on all over the place - in the Badlands, in the Chelsea Hotel, in motels, in the sand, between the sheets - and which always meant immediate lovemaking in the minutes that followed, never satisfied, but just as sweet, and flexible and blonde, her eyes raised like a slavegirl's and her hand outstretched towards her sex, she free and servile, feminine and muscled, laughing and admiring, animal blood and metallic eyes - it was natural that this relationship should finish with a pathetic fellatio on a motel balcony, in the morning mist and a hypothetical child which no doubt was not mine and which I shall never see. I have even forgotten her name, but I have not forgotten the straw scent of her sex, nor the twenty-dollar bet on salt or snow, nor the sudden menstrual nosebleed I had one morning when I saw her arriving at my place in all her Californian splendour.”

“The immateriality of signs is alien to me, as it is to a race of peasants with whom I share an obsessional morality, a sluggishness, a stupid, ancestral belief in the real. In reality, I am one of them. The simulation hypothesis is merely a maximalist position. The seduction hypothesis is merely a formal abstraction. It is the phantom of seduction which obsesses me—as for the rest, I have never managed anything other than to let myself be seduced. And this is quite alright: all the rest is merely destructive, moral passion. The seducing monk dreams of Manichean tension between the sign and the real as the most sublime form of morality. Only from time to time, the earth-shattering, hypothetical union of the two… Even then, the beauty of the violent resolution eludes him. Faith and fury first attack the impossibility of believing; they attack signs. Annihilating the world as sign, in order to make it an object of belief.”