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Lydia Polgreen

Lydia Polgreen Books

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“My parents were adherents of the Baha'i faith, which is sort of, I can't think of the best way to describe it, but it sort of has the same relationship to Islam that Christianity has to Judaism, and it's a kind of a universalist creed and missionaries aren't paid. You're essentially expected to go out and find a job and do your own thing, and in your spare time spread the faith, and so that was the driving force of us going overseas.”

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“Anything that I'm doing I think I always come at it from an outsider perspective. The first like real front page story that I had for the Times was about how after decades of battles over public restrooms in New York City, effectively chain stores had become the public restroom of choice for New Yorkers, it's sort of a silly little thing, but coming as an outsider, I was like 'Oh this is actually really interesting.'”

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“Two of the last four executive editors at the New York Times were Johannesburg bureau chiefs at some point, Bill Keller and Joe Lelyveld. This is a very prestigious post and I was like I don't know 28 years old, which at the Times is very young, I had the temerity to put my hand up for that job. I don't think I slept a single night of those six weeks that I spent in Johannesburg. It was an unbelievable experience, and I think I did okay.”

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“When I first signed up for a Twitter account - I was to say it was in 2007, people are going to think it's some weird self promotional thing or it's going, but in time I was called upon to like try to persuade other foreign correspondents and journalists to get on Twitter and see the usefulness of it which is kind of ironic. I think the journalists who are leading the digital charge at the Times have, all have that background as a foreign correspondent, which I think is not accidental.”

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“Once I came out in college I just have always been out and at work with pretty much everybody. My wife and I both working as journalists, because she's a photographer, and often working together, would have to kind of navigate this weird world. When you're trying to develop sources, when you're trying to you know make personal connections with people, you inevitably want to share things about yourself and that can be really tricky.”

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“India's notoriously difficult. It's visa routine is notoriously difficult to get a residency permit and all that stuff, so that threw up all kinds of complicated barriers for us. I remember once having to go meet with the foreign ministry official and say 'You know look I have a real problem here. Is this person really important to you?' And I just thought 'My God.' You know my wife and I have been together since college. You know it's 20 years.”

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“I have a perhaps naive point of view informed by my own kind of snowflake-in-the-unique-sense rather than the political sense, personal story. I mean I feel like my experiences are so hard to map onto any kind of generalized identity. For example, I'm a black person, but I come from a very particular black experience which is not unlike the experience of the Barack Obama. I have an African mother and a white father and I feel like I have a different experience of being a black person as a result of that identity than someone who is from the descendants of slaves.”

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“I have this very kind of like heterodox idea of what an education is, what underpins identity. I don't think I'm very easily pigeon holed in any of those boxes, so I confront this. I have a staff full of young people who came up in a very different tradition and who feel very fired up about the big identity battles. I listen and I try to navigate them, but I don't find them mapping onto my life in a personal way which is, which is hard.”

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“I think the real sort of decision moment for me was president Donald Trump election night and just realizing that there was something happening in the country and in the world that had a very deep relationship to the nature of the current media landscape and that this opportunity that was in front of me could be a place to try to work on that. To try to fix what was going wrong and, or at least make an attempt.”

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“We've traditionally thought of media on this traditional left/right spectrum and most media's kind of clustered in the center and I think people have traditionally thought of HuffPost as being this kind of liberal, progressive voice and that's, you know I think they're are good reasons for thinking that. I mean it started after George W. Bush was reelected and was an answer to the Drudge Report.”

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“For us what we're trying to do is find the right balance of creating a space for emotion that leads to a sense of empathy and solidarity rather than a sense of division. In my most grandiose moments I think of HuffPost as a platform that makes solidarity possible, that really thinking about the emotional content of stories is a way to help people who think, or who have been manipulated to think, that they're interests are opposed to one another, that they actually are aligned in a fundamental way and they're actually in the same boat.”

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“The level of dependence on government among rural populations is actually extraordinary. They suffer even more when that assistance is taken away because they don't have access to the economic dynamism of cities. So if there are ways to tell stories that help people in rural areas see their kind of mutual need for care, that to me is the kind of thing that I want HuffPost to try and do.”

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“Ideology to me is fundamentally is an elite pursuit. I mean most people are just not all that interested in single payer vs. government pay ... they're very interested in you know, 'Wait, are there going to be death panels.' But that's all a creation of this like hothouse media and politics environment. So maybe if humanism is an ideology then it's ideological, but I don't see it as being on the traditional left/right spectrum.”

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