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Famous Omar El Akkad Quotes

“The silence itself becomes an empty canvas, onto which any fantasy can be painted. When every last Palestinian journalist has been killed, maybe there will never have been any Palestinian journalists at all. Maybe they will have all been terrorists or supporters of terrorists or whatever adjacency to terror is sufficient to scare off those who, in possession of something approximating a soul, might otherwise look upon such obvious assassination and say: This is wrong. Absent an act to describe and the language to describe it, we are capable of believing nothing, or multiple contradictory things, or anything at all.”

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Book:One Day, Everyone Will Have Always Been Against This
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“Of course the Republicans would be worse. What the mainstream Democrat seems incapable of accepting is that, for an even remotely functioning conscience, there exists a point beyond which relative harm can no longer offset absolute evil. For a lot of people, genocide is that point. Suddenly, an otherwise very persuasive argument takes on a different meaning: “Vote for the liberal though he harms you because the conservative will harm you more” starts to sound a lot like “Vote for the liberal though he harms you because the conservative might harm me, too.”

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“There is an impulse in moments like this to appeal to self-interest. To say: These horrors you are allowing to happen, they will come to your doorstep one day; to repeat the famous phrase about who they came for first and who they'll come for next. But this appeal cannot, in matter of fact, work. If the people well served by a system that condones such butchery ever truly believed the same butchery could one day be inflicted on them, they'd tear the system down tomorrow. And anyway, by the time such a thing happens, the rest of us will already be dead. No, there is no terrible thing coming for you in some distant future, but know that a terrible thing is happening to you now. You are being asked to kill off a part of you that would otherwise scream in opposition to injustice. You are being asked to dismantle the machinery of a functioning conscience. Who cares if diplomatic expediency prefers you shrug away the sight of dismembered children? Who cares if great distance from the bloodstained middle allows obliviousness? Forget pity, forget even the dead if you must, but at least fight against the theft of your soul.”

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“It is instead the middle, the liberal, well-meaning, easily upset middle, that desperately needs the protection this kind of language provides. Because it is the middle of the empire that must look upon this and say: Yes, this is tragic, but necessary, because the alternative is barbarism. The alternative to the countless killed and maimed and orphaned and left without home without school without hospital and the screaming from under the rubble and the corpses disposed of by vultures and dogs and the days-old babies left to scream and starve, is barbarism.”

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Book:One Day, Everyone Will Have Always Been Against This
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“Language is never sufficient. There is not enough of it to make a true mirror of living. In this way, the soothing or afflictive effect of the stories we tell is not in whether we select the right words but in our proximity to what the right words might be. This is not some abstraction, but a very real expression of power–the privilege of describing a thing vaguely, incompletely, dishonestly, is inseparable from the privilege of looking away.”

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Book:One Day, Everyone Will Have Always Been Against This
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“In time, there will be nothing particularly controversial about using these words to describe the things they were created to describe. (The very history of the word “genocide,” meant as a mechanic of forewarning rather than some after-the-fact resolution, is littered with instances of the world’s most powerful governments going to whatever lengths they can to avoid its usage, because usage is attached to obligation. It was never intended to be enough to simply call something genocide: one is required to act.) Once far enough removed, everyone will be properly aghast that any of this was allowed to happen. But for now, it’s just so much safer to look away, to keep one’s head down, periodically checking on the balance of polite society to see if it is not too troublesome yet to state what to the conscience was never unclear.”

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“Instead, as the scope and scale of annihilation intensifies, an opposite presupposition becomes necessary, one that imposes onto the dead the appropriate mendacity to justify their killing. A few weeks in, the notion that Palestinians deserve to die because some of them voted for Hamas becomes insufficient to hold up the body count. Soon Palestinians become indistinguishable from Nazis, and then worse than Nazis. As their eradication continues, they must transform into the worst human beings on earth, the weight of their deaths only then sufficiently lightened.”

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“Time and again, in conversation with friends, some of whom have lost family members in this killing spree, there is a sense that one must be going mad: to see so plainly the destruction, the murdered children filmed and presented for the world to look upon and then to hear the leaders of virtually every western nation contend that this is not happening, that whatever is happening is good and righteous and should continue and that in fact the well-being of the Palestinian people demands this continue--it’s enough to feel like you’re losing your mind.”

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“When next this [Gaza war] happens (and it will happen, again and again, because a people remain under occupation and because the relative compelling powers of both revenge and consequence warp beyond recognition once one has been made to bury their child), this same framing can always be used. The barbarians instigate and the civilized are forced to respond. The starting point of history can always be shifted, such that one side is always instigating, the other always justified in response.”

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“I think of the hundreds upon hundreds of pictures and videos of the mutilated, the starved, the dismembered, and I am reminded that all of this is functionally invisible to so many in the part of the world where I now live. That if it were presented to them, some would undoubtedly respond the way Barbara Bush once did when asked about the Iraqi dead: “Why should we hear about body bags and deaths? It’s not relevant. So why should I waste my beautiful mind on something like that?” But others, I think, would recoil in a different way. Stubborn as anything, I hang on to the hope that, presented with proof of injustice, the majority human reflex is to act against it.”

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“In late February 2024 I talk to a friend of mine, a Palestinian Canadian author whose debut novel, rejected by many publishers, seems to have finally found a home. He says he still doubts whether it'll actually go out into the world. But he takes some solace in the likelihood that, by next year or the year after, it won't just be Gaza that's on fire, but the whole world, so what difference does it make what one book does? We laugh, but I can't mount much of a counterargument. I know when an Arab says things like this, there's a natural impulse to believe he's talking about some great violent retribution, but I know what my friend means. A world that shrugs at one kind of slaughter has developed a terrible immunity. No atrocity is too great to shrug away now, the muscles of indifference having been sufficiently conditioned.”

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Book:One Day, Everyone Will Have Always Been Against This
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