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Robin Wall Kimmerer

Robin Wall Kimmerer Quotes

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Famous Robin Wall Kimmerer Quotes

“As I grew to understand the gifts of the earth, I couldn't understand how "love of country" could omit recognition of the actual country itself. The only promise it requires is to a flag. What of the promises to each other and to the land?”

“The wind blows every day, every day the sun shines, every day the waves roll against the shore, and the earth is warm below us. We can understand these renewable sources of energy as given to us, since they are the sources that have powered life on the planet for as long as there has been a planet. We need not destroy the earth to make use of them.”

“There is an ancient conversation going on between mosses and rocks, poetry to be sure. About light and shadow and the drift of continents. This is what has been called the "dialect of moss on stone - an interface of immensity and minute ness, of past and present, softness and hardness, stillness and vibrancy, yin and yan.”

“The animacy of the world is something we already know, but the language of animacy teeters on extinction-not just for Native peoples, but for everyone. Our toddlers speak of plants and animals as if they were people, extending to them self and intention and compassion-until we teach them not to. We quickly retrain them and make them forget. When we tell them that the tree is not a who, but an it, we make that maple an object; we put a barrier between us, absolving ourselves of moral responsibility and opening the door to exploitation. Saying it makes a living land into "natural resources." If a maple is an it, we can take up the chain saw. If a maple is a her, we think twice.”

“For the greater part of human history, and in places in the world today, common resources were the rule. But some invented a different story, a social construct in which everything ins a commodity to be bought and sold. The market economy story has spread like wildfire, with uneven results for human well-being and devastation for the natural world. But it it just a story we have told ourselves and we are free to tell another, to reclaim the old one.”

“When the mother nurses her child, the boundary of the individual self becomes permeable and the common good is the only one that matters. The maternal gift economy is a biological imperative. There is no meritocracy or earning of sustenance. Mothers do not sell their milk to their babies, it is pure gift, sos that life can continue. The currency of this economy is the flow of gratitude, the flow of love, literally in support of life.”

“We do not pay at the pump for the cost of climate change. For the loss of ecosystem services provided by maples and others. Cheap gas now or maples for the next generation? Call me crazy but I’d welcome the tax that would resolve that question. Individuals far wiser than I have said that we get the government we deserve. That may be true but the maples our most generous of benefactors, most responsible of citizens do not deserve our government: they deserve you and me speaking up on their behalf. To quote our town councilwoman “Show up at the damn meeting” Political action, civil engagement these are powerful acts of reciprocity with the land. The maple nation bill of responsibilities asks us to stand up for the standing people to lead with the wisdom of maples.”

“...making relationships led to the historic intertribal agreements with the U.S. government to protect the cultural landscape of the Bears Ears as the first tribally focused national monument. Five different tribes nurtured relationships with the federal government to forever protect an earthly gift to be held in common. This was a transformative step toward healing a long history of colonial taking. That hopeful model of Indigenous economics was abruptly curtailed when Donald Trump reversed the decision and instead conveyed those sacred rights to a private uranium-mining company. It took an election to reverse it.”

“It's a sign of respect and connection to learn the name of someone else, a sign of disrespect to ignore it. And yet, the average American can name over a hundred corporate logos and ten plants. Is it a surprise that we have accepted a political system that grants personhood to corporations, and no status at all for wild rice and redwoods? Learning the names of plants and animals is a powerful act of support for them. When we learn their names and their gifts, it opens the door to reciprocity.”

“What if you were a teacher but had no voice to speak your knowledge? What if you had no language at all and yet there was something you needed to say? Wouldn't you dance it? Wouldn't you act it out? Wouldn't your every movement tell the story? In time you would be so eloquent that just to gaze upon you would reveal it all. And so it is with these silent green lives.”