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“But on one occasion he was lost for words. 'If it's all as bad as you describe,' asked an inconspicuous young man at the end of one of the lectures, 'then why did you choose to become a Gypsy?' His image of Gypsies had marked them as a mere lifestyle, a fashion, a brand.”

“I believe that it is not beneficial either to idealize Romani culture or treat it as exotic. Romani culture is not simply Indian or Asian, though some aspects of it clearly reflect its historical origins in India, language being one of the most obvious. Nor is it inherently a culture of poverty or a culture of resistance or defiance against mainstream norms.”

“Claims for compensation for physical damage through sterilization and for psychological damage through incarceration were not recognized for this reason. Claims for lost possessions were rejected on the basis of a wholesale prejudice that Gypsies did not own possessions. Claims for compensation for lost income on the basis of a reduction of earning capacity (as a result of physical and psychological damage and years lost due to imprisonment) were rejected on the grounds that Gypsies were unlikely to have sought employment even under more favourable circumstances. Like the German Jews, the Roms had been stripped of their citizenship rights by the Nazi regime's racist legislation.”

“What do women who live in houses, wear traditional long skirts, speak Romani to their family members and are offended when somebody calls them 'Gypsies' have in common with women who live in caravans, wear shorts, use only the occasional Romani word and refer to themselves as 'Gypsies?' What does a Romani coppersmith in Bulgaria share with a Romani used-car dealer in Los Angeles? How can a Spanish musician of Gitano background feel represented by a Hungarian Romani member of the European Parliament?”