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Quote by Thomas Hobbes

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The Essential Leviathan: A Modernized Edition

This book includes a revised and updated version of Thomas Hobbes' classic text, 'Leviathan,' alongside other significant works by the philosopher. The modernized edition aims to make Hobbes' ideas more accessible to contemporary readers while preserving the original content and structure of the original treatise. more

Author

Thomas Hobbes
Thomas Hobbes

Thomas Hobbes, a British philosopher, politician, historian, economist, and writer, was born on April 5, 1588, in Wiltshire, and died on December 4, 1679, in Oxford, England. Hobbes is considered one of the most important philosophers of the 17th century, known for his profound analysis of the state, society, and human behavior. more

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“For such is the nature of men, that howsoever they may acknowledge many others to be more witty, or more eloquent, or more learned, yet they will hardly believe there be many so wise as themselves, for they see their own wit at hand, and other men's at a distance. But this proveth rather that men are in that point equal, than unequal. For there is not ordinarily a greater sign of the equal distribution of any thing than that every man is contented with his share.”

“Whatsoever is the object of any man's Appetite or Desire; that is it which he for his part calleth Good: and the object of his Hate and Aversion, evil.”

“Because waking I often observe the absurdity of dreams, but never dream of the absurdities of my waking thoughts, I am well satisfied that being awake, I know I dream not; though when I dream, I think myself awake.”

“The most part of men, though they have the use of reasoning a little way, as in numbering to some degree; yet it serves them to little use in common life; in which they govern themselves, some better, some worse, according to their differences of experience, quickness of memory, and inclinations to several ends; but specially according to good or evil fortune, and the errors of one another.”

“Nature hath made men so equal in the faculties of body and mind, as that though there be found one man sometimes manifestly stronger in body, or of quicker mind than another, yet when all is reckoned together, the difference between man and man is not so considerable as that one man can thereupon claim to himself any benefit to which another may not pretend as well as he.”