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Quote by Richard Dawkins

“If your pet is dying in pain, you will be condemned for cruelty if you do not summon the vet to give him a general anaesthetic from which he will not come round. But if your doctor performs exactly the same merciful service for you when you are dying in pain, he runs the risk of being prosecuted for murder.”

Quote by Richard Dawkins

Work

The God Delusion

This book delves into the arguments for and against the existence of a deity, exploring scientific evidence, historical context, and philosophical reasoning. The author critically analyzes various religious beliefs and their implications on society and science. more

Author

Richard Dawkins
Richard Dawkins

Richard Dawkins is a British ethologist, writer, and thinker, known for his contributions to evolutionary theory, particularly in the field of modern synthesis. He is widely recognized for his best-selling book 'The Selfish Gene', which explains the central role of genes in biological evolution. Dawkins has made significant impacts in the field of science communication and has sparked widespread discussions about human behavior and morality. more

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“Why do we focus on certain things at the expense of others? We will risk our lives to save a person from drowning, yet not make a donation that could save dozens of children from starvation. We install solar panels when their impact on CO2 emissions is minimal - and indeed may have a net negative effect if manufacturing and installation are taken into account - rather than contributing to more efficient infrastructure projects. I consider my own decision-making in these areas to be more rational than that of most people but I also make errors of the same kind. We are genetically programmed to react to stimuli in our immediate vicinity. Responding to complex issues that we can not perceive directly requires the application of reasoning, which is less powerful than instinct.”

“Rationalization is a dialogue with ourselves or with like-minded brains. Reasoning, on the other hand, is an honest and open conversation in which we try to persuade interlocutors who don't necessarily agree with us beforehand with arguments that are as universally valid, coherent, and detailed as possible, while opening ourselves to persuasion.”

“The lesson we learn from Nightingale's experience is that, as painful as it may sound, we humans are barely able to reason on our own or when surrounded by like-minded people. When we try to reason this way, we end up rationalizing because we use arguments as self-reinforcing virtue signals. And the worst news is that the more intelligent we are and the more information we have access to, the more successful our rationalizations are. This is in part because we're more aware of what the members of the groups -- political parties, churches, and others -- that we belong to think, and we try to align with them. On the other hand, if you are exposed to an opinion and don't know where the opinion comes from, you're more likely to think about it on its merits.”

“The same idea was said in a different way by Eric Hoffer, the old dock-walloper, in his book years ago titled The True Believer. Hoffer's theory was that the best fanatics are people who have nothing in their heads but wind, smoke, and emptiness. Then if any idea manages to slip in there, it does not matter how insipid or grotesque that idea might be, it will expand to fill all the available emptiness, and it takes over the individual and all his actions. He cannot hear any voice but his own. He is beyond reason, beyond argumentation. He is right and everyone who does not believe exactly the same as he is wrong.”