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Quote by John Steinbeck

“Except for the field organizers of strikes, who were pretty tough monkeys and devoted, most of the so-called Communists I met were middle-class, middle-aged people playing a game of dreams. I remember a woman in easy circumstances saying to another even more affluent: 'After the revolution even we will have more, won't we, dear?' Then there was another lover of proletarians who used to raise hell with Sunday picknickers on her property. I guess the trouble was that we didn't have any self-admitted proletarians. Everyone was a temporarily embarrassed capitalist. Maybe the Communists so closely questioned by the investigation committees were a danger to America, but the ones I knew—at least they claimed to be Communists—couldn't have disrupted a Sunday-school picnic. Besides they were too busy fighting among themselves.”

Book:America and Americans and Selected Nonfiction

Work

America and Americans and Selected Nonfiction

This book is a compilation of nonfiction pieces that delve into the history, culture, and societal dynamics of America and its inhabitants. more

Author

John Steinbeck

John Steinbeck was an American author renowned for his profound depiction of American society and the lives of farmers. His works often explore themes of poverty, social injustice, and human nature. Steinbeck was awarded the Nobel Prize in Literature in 1962 for his significant contribution to American literature. more

“Economists have a singular method of procedure. There are only two kinds of institutions for them, artificial and natural. The institutions of feudalism are artificial institutions, those of the bourgeoisie are natural institutions. In this, they resemble the theologians, who likewise establish two kinds of religion. Every religion which is not theirs is an invention of men, while their own is an emanation from God. When the economists say the present-day relations--the relations of bourgeois production--are natural, they imply that these are the relations in which wealth is created and productive forces developed in conformity with the laws of nature. These relations therefore are themselves natural laws independent of the influence of time. They are eternal laws which must always govern society. Thus, there has been history, but there is no longer any. There has been history, since there were institutions of feudalism, and in these institutions of feudalism we find quite different relations of production from those of bourgeois society, which the economists try to pass off as natural and, as such, eternal.”

Religion History Perspective Economics Institutions Bourgeois Market Production

Book:The Poverty of Philosophy

Source: The Poverty of Philosophy

“And he had been very badly treated by a girl too. He had thought her a really civilised and adult personality, and then she had unexpectedly revealed that she was a mass of bourgeois prejudices and monogamic instincts.”

Relationships Humour Bourgeois Monogamy

Book:The Great Divorce

Source: The Great Divorce

“The Constitution, the National Assembly, the dynastic parties, the blue and the red republicans, the heroes of Africa, the thunder from the platform, the sheet lightning of the daily press, the entire literature, the political names and the intellectual reputations, the civil law and penal code, the liberté, égalité, fraternité and the second of May 1852—all have vanished like a phantasmagoria before the spell of a man whom even his enemies do not make out to be a magician. Universal suffrage seems to have survived only for a moment, in order that with its own hand it may make its last will and testament before the eyes of all the world and declare in the name of the people itself: Everything that exists has this much worth, that it will perish.”