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Quote by Jonathan Haidt

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The Happiness Hypothesis: Finding Modern Truth in Ancient Wisdom

This book delves into the concepts of happiness, analyzing how ancient wisdom can inform contemporary understanding of this complex emotion. It examines various theories and practices from different cultures and eras, aiming to provide insights into the nature of happiness and how it can be achieved in the modern world. more

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Jonathan Haidt
Jonathan Haidt

Jonathan Haidt is an American psychologist known for his research in moral psychology and social psychology. His work focuses on moral judgment, political ideology, and religious beliefs. Haidt's book, 'The Righteous Mind,' explores the evolution of morality and ideology and how they shape human behavior and social structures. more

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“Humans became able to move much more freely through the landscape because their support networks were more stable over time. These supportive relations between groups made it possible for sapiens to colonize forbidding environments with very limited foods supplies, supporting only very small residential groups. A band of a family or two would not be stable over the long term, without support from a wider network. While small groups can penetrate harsher environments, they need social risk management. They need to be able to reconnect at times of need.”

LanguageEvolutionEvolutionary PsychologyHomo SapiensHuman SpeciesUltrasociality
Book:From Signal to Symbol: The Evolution of Language
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“Our deep-time ancestors very likely had the genetic resources needed for formal quantitative reasoning, but without the cultural invention of numerals and a umber line, those resources could not be exploited. The same may be true of language. The central role of cultural learning in the construction and transmission of language (qua social phenomenon) is enough to show that the use of language depends on cultural scaffolds, not just appropriate genetic potential.”

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“Why does it disturb us that the map be included in the map and the thousand and one nights in the book of the Thousand and One Nights? Why does it disturb us that Don Quixote be a reader of the Quixote and Hamlet a spectator of Hamlet? I believe I have found the reason: these inversions suggest that if the characters of a fictional work can be readers or spectators, we, its readers or spectators, can be fictitious. In 1833, Carlyle observed that the history of the universe is an infinite sacred book that all men write and read and try to understand, and in which they are also written.”

ConsciousnessMysticismRecursionPhilisophy
Book:Labyrinths: Selected Stories & Other Writings
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