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Quote by Anthony T. Hincks

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Anthony T. Hincks

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“Money, job titles, and social status? Meh, not impressed. You can have a private jet and a penthouse, but if you treat people like dirt, you’ve lost me. What really catches my eye? How you treat others. Kindness, empathy, and a solid respect—that’s the real flex. You could be CEO of the universe, but if you’re not decent to those around you, it's just shiny nonsense. Flashy stuff fades, but being a good human? That’s the kind of "status" I care about.”

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Author:Life is Positive
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“Money is the barometer of a society's morals. When you see that deals are no longer made voluntarily but under duress, that in order to produce you need the permission of people who produce nothing, that money flows to those who trade not in goods but in favours, that people get rich through bribery and connections, not through work, that the laws do not protect you from these people but these people from you, that corruption is rewarded and honesty punished, then you know that your society is on the verge of collapse.”

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Author:Ayn Rand
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Author:Long distance relationships, bringing back lost love
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“For a long time I took a purely theological standpoint on the issue, which is actually so fundamental that it can be used as a springboard for any debate – if environment is the operative factor, for example, if man at the outset is both equal and shapeable and the good man can be shaped by engineering his surroundings, hence my parents’ generation’s belief in the state, the education system and politics, hence their desire to reject everything that had been and hence their new truth, which is not found within man’s inner being, in his detached uniqueness, but on the contrary in areas external to his intrinsic self, in the universal and collective, perhaps expressed in its clearest form by Dag Solstad, who has always been the chronicler of his age, in a text from 1969 containing his famous statement “We won’t give the coffee pot wings”: out with spirituality, out with feeling, in with the new materialism, but it never struck them that the same attitude could lie behind the demolition of old parts of town to make way for roads and parking lots, which naturally the intellectual Left opposed, and perhaps it has not been possible to be aware of this until now when the link between the idea of equality and capitalism, the welfare state and liberalism, Marxist materialism and the consumer society is obvious because the biggest equality creator of all is money, it levels all differences, and if your character and your fate are entities that can be shaped, money is the most natural shaper, and this gives rise to the fascinating phenomena whereby crowds of people assert their individuality and originality by shopping in an identical way while those who ushered all this in with their affirmation of equality, their emphasis on material values and belief in change, are now inveighing against their own handiwork, which they believed the enemy created, but like all simple reasoning this is not wholly true either, life is not a mathematical quantity, it has no theory, only practice, and though it is tempting to understand a generation’s radical rethink of society as being based on its view of the relationship between heredity and environment, this temptation is literary and consists more in the pleasure of speculating, that is, of weaving one’s thoughts through the most disparate areas of human activity, than in the pleasure of proclaiming the truth.”

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Book:Min kamp 2
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