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Quote by Alice Sebold

Work

The Lovely Bones: Picador Classic

Alice Sebold's 'The Lovely Bones' is a haunting and beautifully written novel that delves into the complexities of grief and the search for justice. The story is narrated by Susie Salmon, a young girl who is killed and watches over her family and the investigation into her murder from the afterlife. The novel is a poignant exploration of loss, memory, and the resilience of the human spirit. more

Author

Alice Sebold
Alice Sebold

Alice Sebold is an American author born on September 6, 1963. Her works are known for their profound psychological descriptions and unique narrative style, with notable titles including 'The Lovely Bones' and 'Black Swan'. She explores themes of humanity, memory, and redemption in her writing. more

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“Last night I wept. I wept because the process by which I have become woman was painful. I wept because I was no longer a child with a child's blind faith. I wept because my eyes were opened to reality....I wept because I could not believe anymore and I love to believe. I can still love passionately without believing. That means I love humanly. I wept because I have lost my pain and I am not yet accustomed to its absence.”

“Good sense tells us that earthly things are rare and fleeting, and that true reality exists only in dreams. To draw sustenance from happiness- natural or artificial - you must first have the courage to swallow it; and those who perhaps most merit happiness are precisely those on whom felicity, as mortals conceive it, always acts as a vomitive.”

“If we hope to stem the mass destruction that inevitably attends our economic system (and to alter the sense of entitlement - the sense of contempt, the hatred - on which it is based), fundamental historical, social, economic, and technological forces need to be pondered, understood, and redirected. Behavior won't change much without a fundamental change in consciousness. The question becomes: How do we change consciousness?”

“Any black person who clings to the misguided notion that white people represent the embodiment of all that is evil and black people all that is good remains wedded to the very logic of Western metaphysical dualism that is the heart of racist binary thinking. Such thinking is not liberatory. Like the racist educational ideology it mirrors and imitates, it invites a closing of the mind.”