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“(With perhaps pardonable exaggeration, Auden remarked of Kierkegaard that one 'could read through the whole of his voluminous works without discovering that human beings are not ghosts but have bodies of flesh and blood.') And for Auden this deficiency is properly described as theological: Kierkegaard, and other Christian thinkers who share his disregard for embodied human nature, neglect clear and vital Christian teaching about God's redeeming love for this physical world, this whole Creation. (The Poet's Prose)”

Human NatureGod S LoveAudenKierkegaard
Book:Wayfaring: Essays Pleasant and Unpleasant
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“Much later in his life, Auden would borrow a musical metaphor from Dietrich Bonhoeffer and say that Kierkegaard was a 'monodist, who can hear with particular acuteness one theme in the New Testament -- in his case, the theme of suffering and sacrifice -- but is deaf to its rich polyphony.' And for the Auden who emerges in the pages of this volume [Prose, Volume III: 1949-1955], the unique power of Christian doctrine is its polyphonic character, its capacity to address every dimension of our being, to give a comprehensive account of how history and nature relate, and -- decisively in Christ's incarnation, crucifixion, and resurrection -- how they may be reconciled. (The Poet's Prose)”

Human NatureReconciliationChristian DoctrineAudenKierkegaardBonhoefferPolyphonyMonody
Book:Wayfaring: Essays Pleasant and Unpleasant
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“As a spirit, a conscious person endowed with free will, every man has, through faith and grace, a unique 'existential' relation to God, and few since St. Augustine have described this relation more profoundly than Kierkegaard. But every man has a second relation to God which is neither unique nor existential: as a creature composed of matter, as a biological organism, is related by necessity to the God who created that universe and saw that it was good, for the laws of nature to which, whether he likes it or not, he must conform are of divine origin. And it is with this body, with faith or without it, that all good works are done. (W.H. Auden) (The Poet's Prose)”

FaithHuman NatureAudenGood WorksKierkegaardAugustine Of HippoGod S CreationMan As Organism
Book:Wayfaring: Essays Pleasant and Unpleasant
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“Perhaps this was the greatest difference of all between people? It did seem to be a very great difference. How odd—all to look like one and yet to be, in a sense, two species. This permanent awareness of what was so, regardless of her whims of the moment, regardless of what it would be pleasant to believe, or not pleasant, this solid bedrock was what she was, what she was about. What could there be in its place if you were differently constituted? What use (the question came) had she ever made of this supposedly valuable possession? What use did she ever intend to make of it? Oh, some. Some use, she promised. Because she could not die till that was done. And she sighed and frowned in abstraction, understanding what did not seem very understandable: that she was not yet good enough to die, could not afford it yet on any account.”

Human NatureSelf Knowledge
Book:The Watch Tower
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“Transdisciplinary endeavours such as Neuro-Techno-Philosophy can teach us a lot about human frailty and malleability. By understanding our neurochemical motivations, neurobehavioural needs, fears and predilections, and the neuropsychological foundations underpinning the behaviour of states, we are better placed to navigate the challenges posed by contemporary geopolitics and global security.”

PhilosophyHuman NatureNeuroscienceGeopoliticsNeuro Techno PhilosophyTransdisciplinary PhilosophyGlobal Security
Author:Nayef Al-Rodhan
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