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Quote by Dada Bhagwan

“We' [The Gnani Purush] do not fracture your ego, ‘we’ fracture your wrong belief.”

Quote by Dada Bhagwan

Book:Noble Use of Money

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Noble Use of Money

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“The Self is the only thing that is worth knowing. Nothing else in this world is worth knowing. The other things which you have known are all relative and they are destructible. If you have a desire for worldly happiness, then you have to know the destructible religion.”

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“No matter how many ‘slices’ you make of the relative, would any slice of the Real ever be made?”

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Book:Brahmacharya: Celibacy

Source: Brahmacharya: Celibacy

“You do not have to renounce anything. The path of liberation is not one of acquisition or renunciation at all. Acquisition and renunciation are actually a part of the auspicious and inauspicious path. This [Akram Science] is actually the path to liberation; it is the path of [attaining] the absolute state of the Self (Parmatma pad). One only has to understand it.”

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Book:Whatever Has Happened is Justice

Source: Whatever Has Happened is Justice

“It is not in Our [the Self's] control to acquire or to renounce. They are both [activities] of the non-Self and are subject to external factors such as scientific circumstantial evidences.”

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Book:Adjust Everywhere

Source: Adjust Everywhere

“The fruit [result] of renunciation is not liberation, the fruit of Knowledge of the Self is liberation.”

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Book:Non-Violence: Ahimsa

Source: Non-Violence: Ahimsa

“Renunciation and saiyam are two different things. Renunciation is where one gives up all marital ties, parental ties, financial ties and material possessions. What is saiyam? When anger, pride, deceit, greed and attachment-abhorence are under control, then it is considered as saiyam.”

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Book:Worries

Source: Worries

“What is saiyam? It is a state in which One remains unaffected by the effects of both, upsarga (externally induced suffering) and parishaha (internally induced affliction). And if one were to get affected, then One would simply continue to Know the effect but would not suffer (vedey) the effect. And even if he were to suffer the effect, He would still simply Know it; that is known as saiyam.”

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Book:Generation Gap

Source: Generation Gap

“As long as one does not have Knowledge of the Self, his renunciation (tyaag) will give result. And after attaining the Knowledge of the Self, there is no renunciation; there is only a vow (vrat). A vow is that which prevails on its own.”

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Book:The Guru and The Disciple

Source: The Guru and The Disciple

“The penance and renunciation that one is told to do is actually under the authority of the non-Self (parsatta). So how can that happen? Penance-renunciation, it is all a resultant effect of the non-Self (parparinaam). It is neither an effect of the Self (Swaparinaam) nor is it independent (swadhin).”

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Book:The Science Of Karma

Source: The Science Of Karma