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Quote by Anthony Rubino Jr.

“Don't overreact. For example, if someone inadvertently embarrasses you in public, don't let anger get the best of you. It really isn't necessary to frame the person for a murder he/she didn't commit. Wouldn't it be enough to simply break up his or her marriage instead?”

Quote by Anthony Rubino Jr.

Book:Life Lessons from Melrose Pl.
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Life Lessons from Melrose Pl.

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Anthony Rubino Jr.

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“A soap opera character on the bar TV says, "You killed him, you smothered him with doughnuts!" Another character, another scene--she is sitting in a room with a man and an elderly woman--the leas character wonders if she's dead. The man says, No, you're alive," and the other woman hands her a plate of doughnuts. A commercial comes on. A couple are on a date and the woman's voice-over articulates interior thoughts of what a wonderful guy her friend has set her up with: "He's so cute, and his IQ is higher than my bank balance . . . but she didn't tell me he has . . . Tourette's syndrome.”

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Book:Bicycle Diaries
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“Dallas. The scriptwriters have each of the actresses in the soap opera play the death scene in the swimming pool: they do not know which of them is to die, and hence disappear from the series. The 'soap' becomes their destiny. If they should die in reality, a way is devised for writing them out of the script. If they are sacrificed in the script, their stardom inevitably comes to an end in real life too, since they are identified with the characters they play. It is the same as in a ceremony: outside the ritual, you count for nothing, but the ritual is flexible enough to make use of all the chance happenings of life. Dallas 's secret lies in its closeness to tribal and initiatory stereotypes. That is why there is never any laughter in it: no wit, no humour, no comic episodes, no happy coincidences. It is a closed world in which everything leads inevitably to fatality, perfidy, sentimental incest or magical cannibalism. Such is the tribal law, of which J.R. is the emblem, which gives rise to the desperate efforts on the part of the women to escape from this archaic trap. In its artless cruelty, Dallas is superior to any 'intelligent' critique that can be made of it. That is why intellectual snobbery meets its match here. In a dream I saw the face of servitude. It is the face of a woman with heavy lidded, blue, expressionless eyes. The crescent shapes of her breasts are asymmetrical. She always has a smile for the poorest as she crawls off daintily towards infinity. Boredom is like a pitiless zooming in on the epidermis of time. Every instant is dilated and magnified like the pores of the face.”

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Book:Cool memories
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“He could not help feeling a twinge of panic. It was absurd, since the writing of those particular words was not more dangerous than the initial act of opening the diary, but for a moment he was tempted to tear out the spoiled pages and abandon the enterprise altogether. He did not do so, however, because he knew that it was useless. Whether he wrote DOWN WITH BIG BROTHER, or whether he refrained from writing it, made no difference. Whether he went on with the diary, or whether he did not go on with it, made no difference. The Thought Police would get him just the same. He had committed — would still have committed, even if he had never set pen to paper — the essential crime that contained all others in itself. Thoughtcrime, they called it. Thoughtcrime was not a thing that could be concealed forever. You might dodge successfully for a while, even for years, but sooner or later they were bound to get you.”

DifferenceThoughtcrime
Book:1984
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“The happiest lot on earth is to be born a Scotchman. You must pay for it in many ways, as for all other advantages on earth. You have to learn the paraphrases and the shorter catechism; you generally take to drink; your youth is a time of louder war against society, of more outcry and tears and turmoil, than if you had been born, for instance, in England. But somehow life is warmer and closer; the hearth burns more redly; the lights of home shine softer on the rainy street; the very names, endeared in verse and music, cling nearer round our hearts.”

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“Scotland had no need of a 'resistant nationalism' precisely because it was an imperial nation engaged in projecting its national culture to the world. The historical problem of Scotland's 'absent nationalism' in the nineteenth century is a non-problem because far from lacking a nationalism, Scottish nationalism was vigorously engaged on imposing itself wherever Scots had achieved a determining or a significant role within the territory of the British Empire. Scottish nationalism did not need to assert itself within the British state because the 'world was its field', and its aim was to make Scotland the spiritual core of the imperial project.”

ScotlandBritish EmpireScottish Nationalism
Book:The Wealth of the Nation: Scotland, Culture and Independence
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