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Quote by John Kreiter

“The Spirit reveals itself to us all the time, at every turn, but we choose to look away from it and only see the mundane because deep down no matter how much we say otherwise, most of us cannot at the core of us truly believe that there is something beyond the physical.”

Quote by John Kreiter

Book:The Art of Transmutation
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The Art of Transmutation

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John Kreiter

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“The Tilism-e-Azam will never end. It will remain and you and I, with our captive souls will live on. There is happiness in living inside an illusion, who needs a soul? Rooh ki parwaaz ho gayi, yeh jism hai jo jeeye jaa raha hai, the soul has flown away and this stubborn body lives on. Mirza Kallan sighs, takes his bowl and lota, collects the coins from his host, touches his forehead in salam and leaves, ignoring the murmuring and protesting audience.”

IllusionThe BodyThe SpiritTilismRoohTilism E Azan
Book:The Begum and the Dastan
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“The apostle Paul often appears in Christian thought as the one chiefly responsible for the de-Judaization of the gospel and even for the transmutation of the person of Jesus from a rabbi in the Jewish sense to a divine being in the Greek sense. Such an interpretation of Paul became almost canonical in certain schools of biblical criticism during the nineteenth century, especially that of Ferdinand Christian Baur, who saw the controversy between Paul and Peter as a conflict between the party of Peter, with its 'Judaizing' distortion of the gospel into a new law, and the party of Paul, with its universal vision of the gospel as a message about Jesus for all humanity. Very often, of course, this description of the opposition between Peter and Paul and between law and gospel was cast in the language of the opposition between Roman Catholicism (which traced its succession to Peter as the first pope) and Protestantism (which arose from Luther's interpretation of the epistles of Paul). Luther's favorite among those epistles, the letter to the Romans, became the charter for this supposed declaration of independence from Judaism.”

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Book:Jesus Through the Centuries: His Place in the History of Culture
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“Once, during my Catholic days, I was complaining with a Catholic friend about how terrible the teaching was in parish life. A priest listening to us said that everything we griped about was true, but we didn't have to resign ourselves and our children to this fate. 'You could go online to Amazon.com tonight and have sent to you within a week a theological library that Aquinas would have envied,' he said. 'My parents raised me in the seventies, which was the beginning of the catechesis nightmare. They knew that if they were going to raise Catholic kids, they would have to do a lot of it themselves, and they did. So do you.”

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Book:The Benedict Option: A Strategy for Christians in a Post-Christian Nation
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“If Roman Catholic Christianity has always struggled with the threat of works righteousness, Reformed Protestantism has always struggled with the threat of cheap grace. For many, if not the majority of Protestants, God's love and acceptance do not lead to personal transformation. Evangelical formation often involves seeking to reestablish a pattern of maturing behaviour that should be integral to one's conversion. So both traditions can be challenged on whether there is a genuinely helpful connection between conversion and transformation.”

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“Dialogue with Catholics and other nonevangelical Christians offered some correction to the Church Growth movement's fixation on cultural accommodation and baptism rates. However - save for those few who converted - evangelicals attracted to other Christian traditions have made those traditions their own. They assemble do-it-yourself liturgies from a hodgepodge of monastic prayers and mystics' visions. They lionize medieval dissenters - Celtic monks, or renegade Franciscans - but don't understand their broader Catholic context. Without quite realizing what they have done, evangelicals often use these ancient teachings and practices to confirm, rather than challenge, their own assumptions. History becomes a sidekick to one's twenty-first-century journey with Jesus.”

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Book:Apostles of Reason: The Crisis of Authority in American Evangelicalism
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