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Quote by Mouloud Benzadi

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Mouloud Benzadi

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“What must always be remembered is that myth is a double system; there occurs in it a sort of ubiquity: its point of departure is constituted by the arrival of a meaning. […] the signification of the myth is constituted by a sort of constantly moving turnstile which presents alternately the meaning of the signifier and its form, a language-object and a metalanguage, a purely signifying and a purely imagining consciousness. This alternation is, so to speak, gathered up in the concept, which uses it like an ambiguous signifier, at once intellective and imaginary, arbitrary and natural.”

MythMeaningSignification
Book:Mythologies
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“The signifier of myth presents itself in an ambiguous way: it is at the same time meaning and form, full on one side and empty on the other. […] The meaning will be for the form like an instantaneous reserve of history, a tamed richness, which it is possible to call and dismiss in a sort of rapid alternation: the form must constantly be able to be rooted again in the meaning and to get there what nature it needs for its nutriment; above all, it must be able to hide there. It is this constant game of hide-and-seek between the meaning and the form which defines myth.”

FormMythMeaningSignificationSignifiers
Book:Mythologies
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“It would be tedious to relate the Gradgrindian detail - economic, social and cultural (in the anthropological sense) - with which Scottish Screen implemented its industrial model during the thirteen years of its existence between 1997 and 2010. Collectively, the Scottish Screen website's policy guidelines and application forms for its innumerable schemes at every level of production and training constituted a manual for how to crush the life out of a creative project.”

CreativityPolicyManualScottish FilmApplication FormsScottish Screen
Book:Scottish Cinema Now
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“If I have so far argued that Foucault is a kind of closet liberal and thus deeply modern, I need to be equally critical of evangelical (and especially American) Christianity's modernity and its appropriation of Enlightenment notions of the autonomous self. Indeed, many otherwise orthodox Christians, who recoil at the notion of theological liberalism, have unwittingly adopted notions of freedom and autonomy that are liberal to the core. Averse to hierarchies and control, contemporary evangelicalism thrives on autonomy: the autonomy of the nondenominational church, at a macrocosmic level, and the autonomy of the individual Christian, at the microcosmic level. And it does not seem to me that the emerging church has changed much on this score; indeed, some elements of emergent spirituality are intensifications of this affirmation of autonomy and a laissez-faire attitude with respect to institutions.”

ChristianityInstitutionsTheologyDoctrineChurchesFoucaultEmergent ChurchNondenominational
Book:Who's Afraid of Postmodernism?: Taking Derrida, Lyotard, and Foucault to Church
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