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Quote by Jaime C. Bulatao, S.J.

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Phenomena and Their Interpretation Landmark Essays 1957 - 1989

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Jaime C. Bulatao, S.J.

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“One of the recurring themes in the history of colonial repression is the way in which the threat of real or imagined violence towards white women became a symbol: European women's "sexual fear" appears to arise in special circumstances of unequal power structures at times of particular political pressure − when the dominant power group perceives itself as threatened and vulnerable. Protecting the virtue of white women was the pretext for instituting draconian measures against indigenous populations [whilst] the actual level of rape and sexual assault bore no relation to the hysteria that the subject aroused. White women provided a symbol of the most vulnerable property known to white man, and it was to be protected from the ever-encroaching black man at all costs.”

“We choose ignorance because we can. We choose awareness because we can. Samsara and nirvana are simply different points of view based on the choices we make in how to examine and understand our experience. There’s nothing magical about nirvana and nothing bad or wrong about samsara. If you’re determined to think of yourself as limited, fearful, vulnerable, or scarred by past experience, know only that you have chosen to do so, and that the opportunity to experience yourself differently is always available.”

“Man cannot live as nothing but an object, as dice thrown out of a cup; he suffers severely when he is reduced to the level of a feeding or propagating machine, even if he has all the security he wants. Man seeks for drama and excitement; when he cannot get satisfaction on a higher level, he creates for himself the drama of destruction. [...] The human passions transform man from a mere thing into a hero, into a being that in spite of tremendous handicaps tries to make sense of life.”

“When . . . the therapist registers an unexpected shift of mood in herself when she is with a patient, she begins a private inner dialogue with herself as to what it might mean. First she checks herself out, as though she is an object of study. What does the patient evoke in her? Why did she feel uptight just then? Why did she feel sad when the patient was making a light remark? Did the patient hit a particularly personal nerve? Such emotional states, which the therapist notices in herself, are called the counter-transference. As she cordons off the feelings and reflects on them, their dissonance alerts her: something difficult needs understanding. Her body, her emotional state, become a stethoscope-like instrument for hearing what might be askew.”