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Quote by Oscar Auliq-Ice

“As a global community, we must continue to promote gender equality and create an environment where women can thrive and contribute positively to society.”

Quote by Oscar Auliq-Ice

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Oscar Auliq-Ice

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“I believe that the reason religions seek to control, limit, and even prevent sexual pleasure is because it is an independent means of accessing spiritual states such as a sense of oneness with the universe. They also fear the independence that these experiences bring because they give people direct access to the Divine. They fear women’s sexuality because it is held to be polymorphous and wild. Women are associated with the body, sometimes referred to as “the flesh.” This was the result of an ascetic and world-denying approach to spirituality and religion that arose in the early part of the Axial Age (the era when individual prophets founded several new religions).”

“The reality is that most people of color learn early in America that we will have to work twice as hard to get half as far, and when we fail, no one will help us fall up. Immigrants, people of color, and women learn early that in order to make it in Amreeka you have to daft punk it through life. You have to do everything harder, better, faster, stronger, and smarter. Those are just the rules. The streets of Amreeka aren't paved with gold; they're paved with blood. As an immigrant, you'll take a beating but you'll be like Rick Ross and keep hustling. if Bob works eight hours a day, you work ten. If Samantha works late on Friday, then you work on Saturday. You go twenty feet just to get to ten feet.”

“In the changing room later, I experience a different kind of warmth---the nakedness of a dozen women, all unashamed. These aren't the posing bodies you find on the beach, dieted beyond all joy to be bikini-ready and tanned as an act of disguise. These are northern bodies, slack-bottomed and dimpling, with unruly pubic hair and the scars of cesareaen sections, chattering companionably in a language I don't understand. They are a glimpse of life yet to come: a message of survival, passed on through the generations. It's a message I rarely find in my buttoned-up home country, and I think about the times I've suffered silent furies at the treacheries of my own body, imagining them to be unique. We don't know ourselves in context. But there is evidence of wintering here, freely shared like an exchange of precious gifts.”

“There are some animal advocates who say that to maintain that veganism is the moral baseline is objectionable because it is “judgmental,” or constitutes a judgment that veganism is morally preferable to vegetarianism and a condemnation that vegetarians (or other consumers of animal products) are “bad” people. Yes to the first part; no to the second. There is no coherent distinction between flesh and other animal products. They are all the same and we cannot justify consuming any of them. To say that you do not eat flesh but that you eat dairy or eggs or whatever, or that you don’t wear fur but you wear leather or wool, is like saying that you eat the meat from spotted cows but not from brown cows; it makers no sense whatsoever. The supposed “line” between meat and everything else is just a fantasy–an arbitrary distinction that is made to enable some exploitation to be segmented off and regarded as “better” or as morally acceptable. This is not a condemnation of vegetarians who are not vegans; it is, however, a plea to those people to recognize their actions do not conform with a moral principle that they claim to accept and that all animal products are the result of imposing suffering and death on sentient beings. It is not a matter of judging individuals; it is, however, a matter of judging practices and institutions. And that is a necessary component of ethical living.”