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Quote by Gillian Dance

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The Ultimate Religion

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Gillian Dance

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“Novels aren’t about heroes. They’re about us. The novel is a literary form that arose at the same time as the middle class in Europe, those people of small business and property who are neither peasant nor aristocrat, and it has always treated of the middle class. Both lyric and epic poetry grew out of a time that was elitist, a time that believed in the innate rate of royalty to rule and the rest of us to amount to not very much. Hardly surprising, then, that both forms lean toward the aristocratic in subject matter and treatment. The novel, on the other hand, isn’t about them; it’s about us.”

“The social function of court life is to enlist the support and adherence of the public for the ruling house. The Renaissance princes want to delude not only the people, they also want to make an impression o the nobility and bind it to the court. But they are not dependent on either its services or its company; they can use anyone, of whatever descent, provided he is useful. Consequently, the Italian courts of Renaissance differ from the medieval courts in their very constitution; they accept into their circle upstart adventurers and merchants who have made money, plebeian humanists and ill-bred artists - entirely as if they had all the traditional social qualifications. In contrast to the exclusive moral community of court chivalry, a comparatively free, fundamentally intellectual type of salon life develops at these courts which is, on the one hand the continuation of the aesthetic social culture of middle-class circles, such as described in the Decamerone and in the Paradiso degli Alberti, and represents, on the other, the preparatory stage in the development of those literary salons which play such an important part in the intellectual life of Europe in the seventeenth and eighteenth centuries.”

“Qual è la ragione per cui da ogni angolo del mondo i più disgraziati i più poveri i reietti della storia le valanghe di straccioni le orde di pezzenti e di mendicanti invadono le città dovendo addirittura scimmiottare, per integrarsi, di essere educati, perbenisti, ipocriti come tutta intera la middle class europea? Come non provare una immensa, profonda, proprio interiore vergogna nel vedere gli occhi del ragazzo indiano con la sua giubbetta McDonald steso sul letto nel tentativo di recuperare qualche ora di sonno fra un turno e l’altro?”

“If you get stuck, get away from your desk. Take a walk, take a bath, go to sleep, make a pie, draw, listen to ­music, meditate, exercise; whatever you do, don't just stick there scowling at the problem. But don't make telephone calls or go to a party; if you do, other people's words will pour in where your lost words should be. Open a gap for them, create a space. Be patient.”

“Norah herself was labelled for all to see. She was labelled 'Middle class, no money.' Hardly enough to keep herself in clean linen. And yet, scrupulously, fiercly clean, but with all the daintiness and prettiness perforce cut out. Everything about her betrayed the woman who has been brought up to certain tastes, then left without the money to gratify them; trained to certain opinions which forbid her even the relief of rebellion against her lot; yet holding desperately to both her tastes and opinions.”