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Mouloud Benzadi

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“Yes. That’s right. Don’t be so judgy. I am politely interacting with the hermeneutics-of-suspicion minds of the Carcosa dwellers, embedding the superstructure of the blatherings with base corruptions, presenting forms concealing reality, floottering reflexes and echoes of other determining forces that do fundamental work in manifesting any real social change. And the susceptible dwellers are always down for discussion, which I appreciate to no end. And the ideology of the nineteenth coming from minds like Nietzsche, Comte, Kant, Marx, and Hegel was analyzed in the twentieth century by minds like James, Freud, and Jung, and then that analysis of nineteenth century ideology was itself critiqued in the twenty-first century, the age of hyperprofilicity, and that critique of the analysis of nineteenth century ideology metamorphosed into a new type of cluster of ideologies and then into a steadfast adherence of the pseudoscientific theory of the critique of the analysis.”

“Zhuangzi might suggest, the true folly is not that they are greedy, but rather that they are not greedy enough. For why limit oneself to a single, fixed identity when one could, instead, embrace the boundless potential of becoming anything? As Zhuangzi puts it: “Without praises, without curses, now a dragon, now a snake, you transform together with the times, and never consent to be one thing alone.”

“It was a fairly long therapy, almost a year, but that breakthrough in the first session set the stage for success. We became a “team of two” that day. Nate became trusting, open, and ready to express, explore and resolve his horrible childhood, and my job was to provide unconditional empathy, care, a supportive presence, and to create a safe space for his beautiful work.”