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Quote by Craig D. Lounsbrough

“To fill the fathomless caverns of my thirsty soul I must work entirely contrary to impulses of my own humanity, for it is in emptying myself at the very point where I am most empty that I fill myself.”

Quote by Craig D. Lounsbrough

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Craig D. Lounsbrough

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“Opposition to animal research ranges considerably in degree. “Minimalists” tolerate animal research under certain conditions. They accept some kinds of research but wish to prohibit others depending on the probable value of the research, the amount of distress to the animal, and the type of animal. (Few people have serious qualms about hurting an insect, for example.) They favor firm regulations on research. The “abolitionists” take a more extreme position and see no room for compromise. Abolitionists maintain that all animals have the same rights as humans. They regard killing an animal as murder, whether the intention is to eat it, use its fur, or gain scientific knowledge. Keeping an animal (presumably even a pet) in a cage is, in their view, slavery. Because animals cannot give informed consent to research, abolitionists insist it is wrong to use them in any way, regardless of the circumstances. According to one opponent of animal research, “We have no moral option but to bring this research to a halt. Completely. . . . We will not be satisfied until every cage is empty” (Regan, 1986, pp. 39–40). Advocates of this position sometimes claim that most animal research is painful and that it never leads to important results. However, for a true abolitionist, neither of those points really matters. Their moral imperative is that people have no right to use animals, even if the research is useful and even if it is painless. The disagreement between abolitionists and animal researchers is a dispute between two ethical positions: “Never knowingly harm an innocent” and “Sometimes a little harm leads to a greater good.” On the one hand, permitting research has the undeniable consequence of inflicting pain or distress. On the other hand, banning the use of animals for human purposes means a great setback in medical research as well as the end of animal-to-human transplants (e.g., using pig heart valves to help people with heart diseases) (Figure 1.12).”

SacrificeAnimal RightsAnimal ResearchInformed Consent
Author:James W. Kalat
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“When Peter renounced the world he grew up in and the people he grew up with, I believe it was exactly as heroic as that of a person who, finding himself prone to violent seasickness, renounces yachting. Hell, Pete was hardly ‘in the world’ in the first place. That was just the problem. He knew more about 13th century Sufi Orders and the Ptolemaic Universe than the rivers and hills and sewers and mills in southwestern Washington.”

SacrificeRenunciation
Book:The Brothers K
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“Wakati mwingine inaweza kuonekana kuwa kadiri unavyozidi kujitolea kwa ajili ya watu wengine ndivyo unavyozidi kuwa maskini, lakini hii si kweli. Huduma kwa ajili ya watu wengine huleta maana fulani na ukamilifu katika maisha yetu kwa namna ambayo utajiri, madaraka na mali haviwezi kushindana nao. Mungu hababaishwi na kiasi gani unatoa. Anababaishwa na imani uliyonayo wakati unatoa. Ukitoa kidogo inatosha. Ukitoa kingi inatosha pia.”

PeopleLifeGodFaithWealthPoorPowerSacrificeMeaningFulfillmentServiceOthersMunguPossessionsMaishaWatuOther PeopleMaliMaskiniImaniUtajiriWengineMaanaKujitoleaHudumaMadarakaWatu WengineUkamilifu
Author:Enock Maregesi
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“I was lonely, deadly lonely. And I was to find out then, as I found out so many times, over and over again, that women especially are social beings, who are not content with just husband and family, but must have a community, a group, an exchange with others. Young and old, even in the busiest years of our lives, we women especially are victims of the long loneliness. It was years before I woke up without that longing for a face pressed against my breast, an arm about my shoulder. The sense of loss was there. I never was so unhappy, never felt so great the sense of loneliness. No matter how many times I gave up mother, father, husband, brother, daughter, for His sake, I had to do it over again. Tamar is partly responsible for the title of this book in that when I was beginning it she was writing me about how alone a mother of young children always is. I had also just heard from an old woman who lived a long and full life, and she too spoke of her loneliness”

SacrificeLonelinessMotherhood
Book:The Long Loneliness: The Autobiography of the Legendary Catholic Social Activist – A Greenwich Village Journalist's Conversion and Commitment to Peace and Justice
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