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Quote by Gordon D. Fee

“The concern of the scholar is primarily with what the text meant; the concern of the layperson is usually with what it means. The believing scholar insists that we must have both. Reading the Bible with an eye only to its meaning for us can lead to a great deal of nonsense as well as to every imaginable kind of error—because it lacks controls. Fortunately, most believers are blessed with at least a measure of that most important of all hermeneutical skills—common sense.”

Quote by Gordon D. Fee

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How to Read the Bible for All Its Worth

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Gordon D. Fee

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“Saturday, May 22d.---It is now Saturday night, and I must prepare for the holy Sabbath. My Bible and Confession of Faith are my traveling companions, and precious friends have they been to me. I bless God for that glorious summary of Christian doctrine contained in our noble standards. It has cheered my soul in many a dark hour, and sustained me in many a desponding moment. I love to read it, and ponder carefully each proof text as I pass along.”

“Most of Jesus’ life is told through the four Gospels of the New Testament, known as the Canonical gospels, written by Matthew, Mark, Luke and John. These are not biographies in the modern sense but accounts with allegorical intent. They are written to engender faith in Jesus as the Messiah and the incarnation of God, and not to provide factual data about Jesus’s life. This left the door of exaggeration open. And through that door all kinds of mystical non-sense crept in and made place right alongside the good philosophical teachings of Jesus.”

“If we ask a random orthodox religious person, what is the best religion, he or she would proudly claim his or her own religion to be the best. A Christian would say Christianity is the best, a Muslim would say Islam is the best, a Jewish would say Judaism is the best and a Hindu would say Hinduism is the best. It takes a lot of mental exercise to get rid of such biases.”

“Whether one likes it or not, every reader is at the same time an interpreter. That is, most of us assume as we read that we also understand what we read. We also tend to think that our understanding is the same thing as the Holy Spirit’s or human author’s intent. However, we invariably bring to the text all that we are, with all of our experiences, culture, and prior understandings of words and ideas. Sometimes what we bring to the text, unintentionally to be sure, leads us astray, or else causes us to read all kinds of foreign ideas into the text.”