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Quote by Cathy Caruth

“As modern neurobiologists point out, the repetition of the traumatic experience in the flashbacks can be itself re-traumatizing; if not life-threatening, it is at least threatening to the chemical structure of the brain and can ultimately lead to deterioration. And this would also seem to explain the high suicide rate of survivor, for example, survivors of Vietnam.”

Quote by Cathy Caruth

Book:Unclaimed Experience: Trauma, Narrative and History
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Unclaimed Experience: Trauma, Narrative and History

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Cathy Caruth

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“Edwards knew that the constant spending and deliberate time-wasting was taking a toll. 'I know that if I get to the end of this year I'll have no dignity left at all,' he said. 'It's all gone. I live in a big fantasy world... It's sad.' He'd often end the day drinking even more to block out the world and allow him to get to sleep.”

SuicideMental IllnessAlcoholicSuicidalityFantasy WorldLoss Of DignityShopohlic
Book:A Version of Reason: In Search of Richey Edwards
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“Needy people are like newborns, I have come to realize. One intoxicated night and BAM! You are stuck with this problem. You finally take it home and it wants to keep you up all night and cries when it isn’t sucking on various parts of your anatomy. It wants you there for everything – rocking, feeding, burping, changing... It’s ridiculous. If I wanted a kid I would have one. Until then, grow the hell up and stand on your own two feet, you little crazy.”

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Author:Chase Brooks
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“From Mencius ... "If, however, dogs and swine eat that food which should be eaten by human beings, without thought being taken to put a stop to this practice, if people starve to death on the public highways, without thought being taken as to how to help them, and if one still says, in the face of the extinction of the population, 'It is not I who am to blame for this, but the bad year'—this is just the same as if one stabs a person to death and says, 'It is not I who did this, but the sword.”

BlameConfucianismMencius
Book:Confucius and Confucianism.
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“That is why the second coming of the Lord is not only salvation, not only the omega that sets everything right, but also judgment. Indeed at this stage we can actually define the meaning of the talk of judgment. It means precisely this, that the final stage of the world is not the result of a natural current but the result of responsibility that is grounded in freedom. This must be regarded as the key to understanding why the New Testament clings fast, in spite of its message of grace, to the assertion that at the end men are judged "by their works" and that no one can escape giving an account of the way he has lived his life. There is a freedom that is not cancelled out even by grace and, indeed, is brought by it face to face with itself: man's final fate is not forced upon him regardless of the decisions he has made in his life. This assertion is in any case also necessary in order to draw the line between faith and false dogmatism or a false Christian self-confidence. This line alone confirms the equality of men by confirming the identity of their responsibility. ... Perhaps in the last analysis it is impossible to escape a paradox whose logic is completely disclosed only to the experience of a life based on faith. Anyone who entrusts himself to a life of faith becomes aware that both exist: the radical character of grace that frees helpless man and,no less, the abiding seriousness of the responsibility that summons man day after day. Both together mean that the Christian enjoys, on the one hand, the liberating, detached tranquility of him who lives on that excess of divine justice known as Jesus Christ. ... This is the source of a profound freedom, a knowledge of God's unrepentant love; he sees through all our errors and remains well disposed to us. ... At the same time, the Christian knows, however, that he is not free to do whatever he pleases, that his activity is not a game that God allows him and does not take seriously. He knows that he must answer for his actions, that he owes an account as a steward of what has been entrusted to him. There can only be responsibility where there is someone to be responsible to, someone to put the questions. Faith in the Last Judgment holds this questioning of our life over our heads so that we cannot forget it for a moment. Nothing and no one empowers us to trivialize the tremendous seriousness involved in such knowledge; it shows our life to be a serious business and precisely by doing so gives it its dignity.”

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Book:Introduction to Christianity
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