Quotessence
Home / Quotes / Quote by Tertullian

Quote by Tertullian

“Renounce we things carnal, that we may at length bear fruits spiritual. Seize the opportunity — albeit not earnestly desired, yet favourable — of not having any one to whom to pay a debt, and by whom to be (yourself) repaid! You have ceased to be a debtor. Happy man! You have released your debtor; sustain the loss. What if you come to feel that what we have called a loss is a gain? For continence will be a mean whereby you will traffic in a mighty substance of sanctity; by parsimony of the flesh you will gain the Spirit. For let us ponder over our conscience itself, (to see) how different a man feels himself when he chances to be deprived of his wife. He savours spiritually. If he is making prayer to the Lord, he is near heaven. If he is bending over the Scriptures, he is wholly in them. If he is singing a psalm, he satisfies himself. If he is adjuring a demon, he is confident in himself.”

Quote by Tertullian

Book:On Exhortation to Chastity
Create image

Work

On Exhortation to Chastity

Browse quotes and source details for this work. more

Author

Tertullian
Tertullian

Tertullian, born around 160 and died around 220, was a prominent Christian theologian, philosopher, and author during the Roman Empire. His works had a profound impact on the development of Christian theology, especially his writings such as 'Apology' and 'On the Resurrection', which are still widely studied today. more

You May Also Like

“At what moment?" she asked him. "At what moment do we cease to be humans and become objects?" Blaise continued to make his way in silence, carrying the lamp at arm's length to spread its light as far as possible. When he finally replied, it was in a different voice from usual, deeper, calmer, and without the slightest stutter: "Some humans are objects while they're alive, Mademoiselle Eulalia.”

PhilosophyHumanity
Book:La Mémoire de Babel
Create image

“I want to touch you first, ' he said, his voice so guttural I barely recognised it. 'Just- let me touch you.' He palmed my breast for emphasis. It was enough of a broken plea that I paused, yielding as his other hand again trailed lazy lines on my stomach. I can't breathe when I look at you. Let me touch you. Because I was jealous, and pissed off... She's mine. I shut out the thoughts, the bits and pieces he'd given me.”

DesireSexSarah J MaasFeyreFeyre ArcheronTouchingRhysandRhysA Court Of Mist And FuryOne Bed
Book:A Court of Mist and Fury
Create image

“You feel these men with their photographs in magazines care deeply about having their photographs in magazines. Derive immense meaning.' 'I do. They must. I would. Else why would I burn like this to feel as they feel?' 'The meaning they feel, you mean. From the fame.' 'Lyle don't they?' ... 'LaMont, perhaps they did at first. The first photograph, the first magazine, the gratified surge, the seeing themselves as others see them, the hagiography of image, perhaps. Perhaps the first time: enjoyment. After that, do you trust me, trust me: they do not feel what you burn for. After the first surge, they care only that their photographs seem awkward or unflattering, or untrue, or that their privacy, this thing you burn to escape, what they call their privacy is being violated. Something changes. After the first photograph has been in a magazine, the famous men do not enjoy their photographs in magazines so much as they fear that their photographs will cease to appear in magazines. They are trapped, just as you are.' 'Is this supposed to be good news? This is awful news.' 'LaMont, are you willing to listen to a Remark about what is true?' 'Okey-dokey.' 'The truth will set you free. But not until it is finished with you.' "maybe I ought to be getting back.' 'LaMont, the world is very old. You have been snared by something untrue. You are deluded. But this is good news. You have been snared by the delusion that envy has a reciprocal. You assume that there is a flip-side to your painful envy of Michael Change: namely Micheal Change's enjoyable feeling of being-envied-by-LaMong-Chu. No such animal.' 'Animal?' 'You burn with hunger for food that does not exist.' 'The burning doesn't go away?' 'What fire dies when you feed it?' ... 'Would I sound ungrateful if I said this doesn't make me feel very much better at all?' "LaMont, the truth is that the world is incredibly, incredibly, unbelievably old. You suffer with the stunted desire caused by one of its oldest lies. Do not believe the photographs. Fame is not the exit from any cage' 'So I'm stuck in the cage from either side Fame or tortured envy of fame. There's no way out.' 'You might consider how escape from a cage must surely require, foremost, awareness of the fact of the cage. And I believe I see a drop on your temple, right ... there ....' Etc.”

DesireFameLamont ChuLyle
Book:Infinite Jest
Create image