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Quote by Evan Thompson

“In establishing a pole of internal identity in relation to the environment, the autopoietic process brings forth, in the same stroke, what counts as other, the organism’s world. To exist as an individual means not simply to be numerically distinct from other things but to be a self-pole in a dynamic relationship with alterity, with what is other, with the world.”

Quote by Evan Thompson

Work

Mind in Life: Biology, Phenomenology, and the Sciences of Mind

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Evan Thompson

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“İf you identify yourself (your Self) with your feeling, perception, mental image of your body, consciousness (subjective awareness), in short, what is going inside your brain, it would mean that your self doesn’t exist, because it cannot control none of them. All of them are automatically controlled by your brain but not by your self. None of them are permanent, all are mutable. You cannot determine what to feel or how to perceive, your brain automatically does it for you, you cannot stop the change of your body image because of aging and you cannot control which part of information should be on conscious, which should be on unconscious level of your mind, considering that more than 90% of all information is hidden from your conscious mind and you are simply not aware what is going inside your brain. That is why it is said that you are merely a bio-social robot without any self being capable of taking control of anything in your life. Your self can control almost nothing.”

“Feelings trap us in the self, Tony dear. Doing a thing because you feel wonderful about it—even a work of charity—is in the end a selfish act. We perform the work not to feel wonderful but to know and love the other. It's the same with your romance. You may not feel your love, but God is still your loved one, your other.”

“Barry Schlenker’s self-identity theory (1982) asserts that self-presentation is an attempt to control information about your identity before real or imagined audiences—including yourself. People try to provide explanations of their own conduct; they try to construct an identity that is satisfying to themselves and that explains their behavior in a favorable light. One of the criteria of a good explanation is believability; that is, explanations must fit with existing knowledge. Schlenker argues that people are not motivated to attain cognitive consistency as an end in itself; rather, they need to provide a believable and self -beneficial account of their conduct, and consistency is a by-product of that. The need to provide explanations for your conduct results in the construction of an internally consistent view of reality.”

“Jesus took care of himself. He ate healthy food. He rested when he was weary. He sought time alone when he needed to recharge. He laughed with his friends. He wept when he was sad. He walked long distances and climbed hills and moved. From barren wilderness to unpredictable waters, he spent the majority of his time outside in nature. He loved wholeheartedly. He served others. He cooked. He studied and learned and grew in wisdom. Jesus cared for himself physically, mentally and spiritually. To be aligned with him, we must do no less.”

“The memory of having sat at someone’s feet will later make you want to trample him underfoot. I’m trying to fend off your admiration for me, you see, in order to save myself from your future contempt. I prefer to put up with my present state of loneliness rather than suffer more loneliness later. We who are born into this age of freedom and independence and the self must undergo this loneliness. It’s the price we pay for these times of ours.”