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Quote by E.L. Shen

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E.L. Shen

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“Assim vamos remando, barcos a navegar contra a correnteza, incessantemente levados de volta ao passado”

“When blue-collar, white workers in middle America look at Donald Trump in his fill-fitting suit and baseball cap, with a physical image that is perhaps more like their own, they see a possibility that they could be him. Aside from his skin colour, Barack Obama, with his lean physique, good looks and charisma, hanging out with rock stars and movie stars, his life and what he stands for seems at a far remove. Except the reality is that he was raised without his father, cared for by his grandparents and moved around a lot as a child, meaning he has potentially much more in common with the Appalachian voters than Donald Trump. He lived and achieved the American Dream in arguably a more fundamental way than Trump did.”

“I don’t really identify with America. I don’t really feel like an American or part of the American experience, and I don’t really feel like a member of the human race, to tell you the truth. I know I am, but I really don’t. All the definitions are there, but I don’t really feel a part of it. I think I have found a detached point of view, an ideal emotional detachment from the American experience and culture…”

“Only 15-20% of Rossmoor houses are “originals”—structures unchanged from their construction in the 1950s. The land is what’s valuable. People knock down the gingerbread cottages to build Mediterranean villas with no yards between them. I don’t want our family’s house to suffer that transformation.”

“There never was a real thanksgiving where the pilgrims welcomed the native americans to join them for a meal. And no amount of fairytale can change history. But what we can do is, start a tradition of real thanksgiving, by welcoming the persecuted and the discriminated into our hearts and accepting them as our family.”

“Filthy-minded old bastard,' he muttered viciously under his breath. No wonder the world such a rotten place, rotten and filthy and cheap and smelly. Where is that place they talk of and paint nice pictures of and described in all the homey magazines? Where is that place with the clean, white cottages surrounding the new, red brick church with the clean, white steeple, were the families all have two children, one boy and one girl, and a shiny new car in the garage and a dog and a cat and life is like living in the land of the happily-ever-after? Surely it must be around here someplace, someplace in America. Or is it just that it's not for me? Maybe I dealt myself out, but what about that young kid on Burnside who was in the army and found it wasn't enough so that he has to keep proving to everyone who comes in for a cup of coffee that he was fighting for his country like the button on his shirt says he did because the army didn't do anything about his face to make him look more American? And what about the poor niggers on Jackson Street who can't find anything better to do than spit on the sidewalk and show me the way to Tokyo? They're on the outside looking in, just like that kid and just like me and just like everybody else I’ve ever seen or known. Even Mr. Carrick. Why isn't he in? Why is he on the outside squandering his goodness on outcasts like me? Maybe the answer is that there is no in. Maybe the whole damn country is pushing and shoving and screaming to get into some place that doesn't exist, because they don't know that the outside could be the inside if only they would stop all this pushing and shoving and screaming, and they haven't got enough sense to realise that. That makes sense. I've got the answer all figured out, simple and neat, and sensible.”

“The traumatized person is often relieved simply to learn the true name of her condition. By ascertaining her diagnosis, she begins the process of mastery. No longer imprisoned in the wordlessness of the trauma, she discovers that there is a language for her experience. She discovers that she is not alone; others have suffered in similar ways. She discovers further that she is not crazy; the traumatic syndromes are normal human responses to extreme circumstances. And she discovers, finally, that she is not doomed to suffer this condition indefinitely; she can expect to recover, as others have recovered...”

“This entire experience, although seemingly harmless in the grand cosmic scheme of life, was a perfect microcosm of the American dream. The good minority earned his rank by beating up the bad minority--a tale as old as the founding of this country. You try to gain as much proximity to whiteness and as much distance as you can from Blackness or the villain of the day, in order to become accepted by the mainstream.”