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Quote by Wu Xiaole

“Orangtua adalah pekerjaan yang kesepian. Kalau emosi mereka menemukan jalur pelampiasan, mereka akan terus meneroka jalur itu.”

Quote by Wu Xiaole

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On Children

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Author

Wu Xiaole

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“The people in my life found spaces to rest while navigating a racist culture, and they worked themselves into a deadly grind cycle to survive. They straddled the lines between exhaustion and always thriving. They moved mountains with their faith alone and created pathways for invention that I am still uncovering. They resisted every moment by existing in a world that was not welcoming or caring.”

“The city had not yet woken on the frigid Sunday morning of February 20, 2011, when the body of a young Irish woman was found outside St. Brigid's Church in Manhattan's East Village. The news reports cited alcoholism, homelessness, and hypothermia as contributing factors in her death. They said that earlier that month, on St. Brigid's feast day she had turned thirty-five years old. They said she wanted to be an artist. They said her name was Grace Farrell.”

“Our Ancestors knew that healing comes in cycles and circles. One generation carries the pain so that the next can live and heal. One cannot live without the other, each is the other's hope, meaning & strength.”

“If people have harmed us, that part is usually a protector whose need to cause injury comes from desperate attempts to not feel destroyed by the pain and fear they are carrying. Generally they are not conscious of this process, but it likely mirrors what has been passed down through the generations in the family.”

“Emotion is ‘recognition’. When treasured moments are identified in the jungle of our personal history during a visual or aural encounter, we capture magic sparks from our past, arousing flashes of insight and revealing an inner flare. These instants of recognition may kindle enthralling emotion and fulfilling inspiration. (“Those journeys of love”)”

“Judith Hermann' study of trauma linked survivors of domestic violence, refugees and war veterans to the plight of communities living under tyraniical control. She noted the effects of self-medication in assisting dissociation from the feelings of past and present trauma, while also blocking the integration of experience required for healing, setting up conditions for inter-generational abuse and violence. Judy Atkinson also explored the process from an Aboriginal perspective in her work, Trauma Trails (2003). Survivor guilt, a victim mentality, anxiety disorders and depression are amongst the range of psychological disturbances that become masked by intoxication.”

“Our experience of nature is becoming more and more about what we see on our screens, and less about actually being outside and experiencing it for ourselves. Crouched on the fellside, nose to flower with Purple Saxifrage, I had felt such wonder at just being present with another organism, the kind you can only experience when you’re there, on the mountainside, or in the meadow, or under the trees. It’s impossible to get that same, raw feeling from a television documentary, from our social media feeds or even from a book like this one. True appreciation of nature requires us to form real life bonds with it. [...] I think plants can offer us a lot in this regard, and the fact they can’t move actually allows us to spend time with them in a way that you just can’t with many animals.”

“They're old letters from this fellow Chubb and I used to know," he sang, almost in a whisper, and I imagined that the birds, if they could hear him, rustled in their sleep, on their roosts: his words entering their dreams, calling to them.”