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Quote by Murray N. Rothbard

“Man has rights because they are natural rights. They are grounded in the nature of man: the individual's capacity for conscious choice, the necessity for him to use his mind and energy to adopt goals and values, to find out about the world, to pursue his ends in order to survive and prosper, his capacity and need to communicate and interact with other human beings and to participate in the division of labor.”

Quote by Murray N. Rothbard

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Murray N. Rothbard

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“Every history of the creation, and every traditionary account, whether from the lettered or unlettered world, however they may vary in their opinion or belief of certain particulars, all agree in establishing one point, the unity of man; by which I mean that men are all of one degree, and consequently that all men are born equal, and with equal natural right, in the same manner as if posterity had been continued by creation instead of generation, the latter being the only mode by which he former is carried forward; and consequently every child born into the world must be considered as deriving its existence from God. The world is as new to him as it was to the first man that existed, and his natural right in it is of the same kind.”

“The natural rights which he retains are all those in which the Power to execute is as perfect in the individual as the right itself. Among this class, as is before mentioned, are all the intellectual rights, or rights of the mind; consequently, religion is one of those rights. The natural rights which are not retained, are all those in which, though the right is perfect in the individual, the power to execute them is defective. They answer not his purpose. A man, by natural right, has a right to judge in his own cause; and so far as the right of the mind is concerned, he never surrenders it. But what availeth it him to judge, if he has not power to redress? He therefore deposits this right in the common stock of society, and takes the arm of society, of which he is a part, in preference and in addition to his own. Society grants him nothing. Every man is a proprietor in society, and draws on the capital as a matter of right.”

“The first obligation is to Truth, and that a Truth derived from an apprehension of an order more than natural or material. I think that man who will not acknowledge the Author of their being have no sanction for truth Dedication to an abiding Truth and to the spiritual aspirations of humanity excised, the pursuit of power and the gratification of concupiscence are the logical occupations of rational men in a world that is merely human and merely natural.”

“[in response to Jean-François, who claimed that, "there is no irrevocable liberty for the former slaves except that which the Spanish monarch would grant them because, as a legitimate king, he alone has the right to legitimate that freedom"] . . . [W]e are free by natural right. It could only be kings . . . who dare claim the right to reduce into servitude men made like them and whom nature has made free.”

“Every constitution, then, every law naturally expires at the end of 19 years...If it be enforced longer, it is an act of force and not of right... The people cannot assemble themselves; their representation is unequal and vicious. Various checks are opposed to every legislative proposition. Factions get possession of public councils. Bribery corrupts them. Personal interests lead them astray from the general interests of their constituents; and other impediments arise so as to prove to every practical man that a law of limited duration is much more manageable than one that needs repeal...”