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Quote by Mukta Singh-Zocchi

“For the first time then I recognized that supremacy in our society came from one’s proximity to gold, not from mere excellence - 'If you come with me, what do you bring? If I come to you, what can you give me?”

Quote by Mukta Singh-Zocchi

Book:Game of Big Numbers
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Game of Big Numbers

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Mukta Singh-Zocchi

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“Some people think very cleverly, ‘Let me live my whole life the way I want to live. In the last few moments, I will remember god and chant His name and enter heaven somehow.’ Please be very clear, only that which you thought of in your whole life, will come up when you leave the body. Don’t think that at that last moment you can play the game! No! - HDH Bhagavan Sri Nithyananda Paramashivoham, in the book "Living Enlightenment”

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Book:Living Enlightenment
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“Some people think very cleverly, ‘Let me live my whole life the way I want to live. In the last few moments, I will remember god and chant His name and enter heaven somehow.’ Please be very clear, only that which you thought of in your whole life, will come up when you leave the body. Don’t think that at that last moment you can play the game! No! - HDH Bhagavan Nithyananda Paramashivoham, Living Enlightenment”

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Book:Living Enlightenment
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“பயன்மரம் உள்ளூர்ப் பழுத்தற்றால் செல்வம் நயனுடை யான்கண் படின். (குறள் எண்:216) (பொருள்: பயன்தரக்கூடிய மரம் ஊர் நடுவே பழுத்தால் எல்லோருக்கும் பயன் தருவதைப் போல, நற்பண்பு உடையவரிடம் சேரும் செல்வம் எல்லோருக்கும் பயனளிக்கும்.)”

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Author:Thiruvalluvar
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“The outer is ordained for the sake of the inner; economic goods are instrumental--sicut quaedam adminicula, quibus adjuvanur ad tendendum in beatitudinum. ‘It is lawful to desire temporal blessings, not putting them in the first place, as though setting up our rest in them, but regarding them as aids the blessedness, inasmuch as they support our corporal life and serve as instruments for acts of virtue.’ Riches, as St. Antonino says, exist for man not man for riches.”

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Author:RH Tawney
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“In all racial groups, students from wealthy households tend to score better than those who are poor, but income does not explain group differences. A study by McKinsey and Company found that white fourth graders living in poverty scored higher—by the equivalent of about half-a-year’s instruction—than black fourth graders who were not poor. These differences increase in high school. On the 2009 math and verbal SAT tests, whites from families with incomes of less than $20,000 not only had an average combined score that was 117 points (out of 1600) higher than the average for all blacks, they even outscored by 12 points blacks who came from families with incomes of $160,000 to $200,000. Educators and legislators have not ignored the problem. The race gap in achievement is such a preoccupation that in 2007, 4,000 educators and experts attended an “Achievement Gap Summit” in Sacramento. They took part in no fewer than 125 panels on ways to help blacks and Hispanics do as well as whites and Asians. Overwhelming majorities in Congress passed the No Child Left Behind Act in 2002 to improve student performance and bridge achievement gaps. The government budgeted $24.4 billion for the program for fiscal year 2007, and its requirements for “Adequate Yearly Progress” have forced change on many schools. This is only the latest effort in more than 25 years of federal involvement. The result? In 2009, Chester E. Finn, Jr., a former education official in the Reagan administration, put it this way: “This is a nearly unrelenting tale of woe and disappointment. If there’s any good news here, I can’t find it.”

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Book:White Identity: Racial Consciousness in the 21st Century
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“The funds for all this had to be found from somewhere. Now, Constantine turned to ‘those accursed and foul people’ who had chosen to stubbornly ‘hold themselves back’ from Christianity and continue visiting their ‘sanctuaries of falsehood’ – in other words, those people who would soon be called ‘pagans’. The means by which Constantine chose to take some of this wealth was simple – and humiliating: he demanded that the statues be taken from the temples. Christian officials, so it was said, travelled the empire, ordering the priests of the old religion to bring their statues out of the temples. From the 330s onwards some of the most sacred objects in the empire started to be removed. It is hard, today, to understand the enormity of Constantine’s order. If Michelangelo’s Pietà were taken from the Vatican and sold, it would be considered a terrible act of cultural vandalism – but it wouldn’t be sacrilege as the statue is not in itself sacred. Statues in Roman temples were. To remove them was a gross violation, and Constantine knew it.”

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Book:The Darkening Age: The Christian Destruction of the Classical World
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