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Quote by Adrienne Rich

“In those years, people will say, we lost track of the meaning of we, of you we found ourselves reduced to I and the whole thing became silly, ironic, terrible: we were trying to live a personal life and yes, that was the only life we could bear witness to But the great dark birds of history screamed and plunged into our personal weather They were headed somewhere else but their beaks and pinions drove along the shore, through the rags of fog where we stood, saying I”

Quote by Adrienne Rich

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Adrienne Rich
Adrienne Rich

Adrienne Rich was an American poet known for her profound poetry and feminist perspective. Her works explored themes such as gender, politics, and social justice, having a profound impact on contemporary poetry. more

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“...of his family that he should be painted; he consented at length for his children's sake, but was disturbed when the portrait arrived: "I was but too much taken with my own shadow when it came home; but then I thought, a man should study both to be blameless and eminently active, that presumes to leave a picture behind him. If it put in mind of evil or of no good done by him, it is to little or bad purpose." The extreme Puritan would have rejected the idea of a portrait out of hand as a mortal vanity. p126”

SelfPaintingVanityPortrait
Book:The English Face
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“আচ্ছন্ন ঢেউয়ের সাথে মেতে উঠি আমি ঝিনুক ও নুড়ির কাছে যাই – জলের যোনিতে বারান্দায় বয়ে আনা হয় তাকে - এলোমেলো শাড়ি বিশৃঙ্খল রেখাগুলি অভ্যন্তর থেকে ভেঙ্গে পড়ে ... কেউ এসে পেটিকোট খুলে দিয়েছিল ফলের শাঁসের মত বুক - হাঁটু গেড়ে স্পর্শ করি হাতের তালুতে, ত্রিপুরার অচেনা শহরে আমি মদ নিয়ে বসি অন্ধদের সাথে, ঘুরে ফিরে একই গান একই অন্ধ গান টুকরো টুকরো কোরে গাওয়া হয় একই শবের ভেলায় উঠে বসি, নীচে থেকে আরও হাত উঠে আসে, ‘আমাকেও তুলে নাও...’ এই যে উলঙ্গ হয়ে বসে আছি আরও এক মগ্নতার ভয়ংকর বুকে, শূন্যতার ভিন্ন এক স্তরে গিয়ে – জানি ঝুলে থাকা হাত তার উঠে বসে, আমাকে জড়াবে ...”

LoveSelfFaithDepressionSubjectivitySexuality Quotes
Author:Arunesh Ghosh
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“The first of these four parts of the self, and the only one made of solid matter, was the hamr. Hamr literally meant "skin" or "hide," but was essentially the same as what we today would call the "body." It was the visible part of the self that housed the invisible parts... ...One of the three invisible, spiritual parts of the self was the hugr. The hugr was someone's personality or mind, the intangible part that corresponds most closely to what we mean when we speak of someone's "inner self." It encompassed thought, desire, intuition (the Old Norse word for "foreboding" was hugboð), and a person's presence" - the feeling others get when they're around the person... ...The second of the spiritual parts of the self was the fylgja (plural fylgjur). The verb fylgja meant "to accompany," "to help," "to side with," "to belong to," "to follow," "to lead," "to guide," or "to pursue" depending on the context. The fylgja spirit did all of those many things, and the best translation of the noun fylgja is probably "attendant spirit," in both senses of the word "attendant" - one who accompanies and one who helps... ...The final part of the Viking self we'll examine here is the hamingja, "luck" or "fortune" (plural harningjur). In the words of Old Norse scholar Bettina Sommer, "luck was a quality inherent in the man and his lineage, a part of his personality similar to his strength, intelligence, or skill with weapons, at once both the cause and the expression of the success, wealth, and power of a family." The surest test of the strength of a person's hamingja was his or her fortune in battle.”

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Book:The Viking Spirit: An Introduction to Norse Mythology and Religion
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