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Quote by Abhijit Naskar

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Yaralardan Yangın Doğar: Explorers of Night are Emperors of Dawn

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Abhijit Naskar

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“It seems feasible that over the coming century human nature will be scientifically remodelled. If so, it will be done haphaz­ardly, as an upshot of struggles in the murky realm where big business, organised crime, and the hidden parts of govern­ment vie for control. If the human species is re-engineered it will not be the result of humanity assuming a godlike control of its destiny. It will be another twist in man's fate.”

“There are aliens. You’re absolutely right about that [...] Never thought you’d hear anyone admit it, did you? Well. It’s true. Do you want me to let you in on another little secret?” [...]They do not give a shit about us. They look at us the way we look at amoebas under a microscope. They barely register our sad little planet’s existence. And they’re content to let us keep killing each other until we go extinct. [...]We’re not alone. But we might as well be.”

“(With perhaps pardonable exaggeration, Auden remarked of Kierkegaard that one 'could read through the whole of his voluminous works without discovering that human beings are not ghosts but have bodies of flesh and blood.') And for Auden this deficiency is properly described as theological: Kierkegaard, and other Christian thinkers who share his disregard for embodied human nature, neglect clear and vital Christian teaching about God's redeeming love for this physical world, this whole Creation. (The Poet's Prose)”

“Much later in his life, Auden would borrow a musical metaphor from Dietrich Bonhoeffer and say that Kierkegaard was a 'monodist, who can hear with particular acuteness one theme in the New Testament -- in his case, the theme of suffering and sacrifice -- but is deaf to its rich polyphony.' And for the Auden who emerges in the pages of this volume [Prose, Volume III: 1949-1955], the unique power of Christian doctrine is its polyphonic character, its capacity to address every dimension of our being, to give a comprehensive account of how history and nature relate, and -- decisively in Christ's incarnation, crucifixion, and resurrection -- how they may be reconciled. (The Poet's Prose)”

“As a spirit, a conscious person endowed with free will, every man has, through faith and grace, a unique 'existential' relation to God, and few since St. Augustine have described this relation more profoundly than Kierkegaard. But every man has a second relation to God which is neither unique nor existential: as a creature composed of matter, as a biological organism, is related by necessity to the God who created that universe and saw that it was good, for the laws of nature to which, whether he likes it or not, he must conform are of divine origin. And it is with this body, with faith or without it, that all good works are done. (W.H. Auden) (The Poet's Prose)”