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Helen Pluckrose

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“Magnifying small offenses, mind reading by identifying subconscious thoughts even the offender are unaware of, and labeling others as aggressors are all integral to the microaggression program but possibly harmful to mental health.”

“Microaggression complaints arise from a culture of victimhood in which individuals and groups display a high sensitivity to slight, have a tendency to handle conflicts through complaints to authorities and other third parties, and seek to cultivate an image of being victims who deserve assistance.”

“And just as some conceptualize racism as an inherent property of all white people, there are those who view trauma as a collective and hereditary condition shared by all members of an historically victimized group.”

“Manufacturing a case of victimhood allows the aggrieved to elicit sympathy or even to mobilize third parties such as legal authorities against their enemies. Since a victimhood culture is one where this status is most valuable, we should expect it to be especially prone to false claims of victimization.”

“There are different kinds of false accusations. In some cases, the accusers might genuinely believe what they say. People accused of witchcraft are innocent, but those who condemn them might genuinely believe that they are witches. In other cases, the accuser kwnos the accusation is false. Such cases can happen because the accuser and accused were embroiled in a conflict over something that third parties would not treat as a matter for intervention.”

“There are different kinds of false accusations. In some cases, the accusers might genuinely believe what they say. People accused of witchcraft are innocent, but those who condemn them might genuinely believe that they are witches. In other cases, the accuser knows the accusation is false. Such cases can happen because the accuser and accused were embroiled in a conflict over something that third parties would not treat as a matter for intervention.”

“Sociology and social justice each have potential only when operating within their limits. The promise that a science of social life could aid social justice efforts was reasonable, but when social justice becomes an ideology unmoored from empirical reality, it needs no science.”